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2 Kings 5:26

in 2 Kings 5

But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants?

BSB

The same verse in ASV and KJV

ASV

And he said unto him, Went not my heart with thee, when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?

KJV

And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

This verse in 2 Kings 5

Commentary

8 notes on this verse
And he said unto him, went not mine heart with thee?.... Did my heart or knowledge go from me, that what thou hast done should be hid from me? so Ben Gersom and others; or my heart did not go with thee, it was contrary to my mind and will what thou didst; so Abendana; or rather, as the Targum, by a spirit of prophecy it was shown unto me, &c.

This site's exposition

Whence comest thou, Gehazi

on 2 Kings 5:25-27

Elisha's question exposes a lie already prepared, thy servant went no whither, and Elisha answers that his heart went with Gehazi in spirit to the meeting the servant thought private. The leprosy Naaman left behind in Jordan falls on Gehazi and his seed forever, the same disease moving from the Syrian who received grace freely to the Israelite who tried to sell it. A chapter that opened with a captive girl's free word closes with a greedy servant's own words condemning him, the two servants framing Naaman's story on both ends.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 5:27 · Written before 373.

proposed

After Gehazi had come back from his meeting with Naaman, he entered Elisha's house, and [the prophet] asked him, according to custom, why he had moved away from him. "Where do you come from?" he said to Gehazi. He said this on purpose, so that …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Olive yards, &c. - Which Gehazi intended to purchase with this money: and therefore the prophet names them, to inform him, that he exactly knew, not only his outward actions, but even his most secret intentions. What a folly is it, to presume upon sin in hopes of secrecy?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the L ORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

quarantine:scripture (2026-07-29) — scripture-overlap:95%@v1

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Had Gehazi yet to learn that prophets had spiritual eyes? or could he think to hide any thing from a seer, from him with whom the secret of the Lord was? Note, It is folly to presume upon sin in hopes of secresy.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Went not mine heart with thee - The Chaldee gives this a good turn: By the prophetic spirit it was shown unto me, when the man returned from his chariot to meet thee. Is it a time to receive money - He gave him farther proof of this all-discerning prophetic spirit in telling him what he designed to do with the money; he intended to set up a splendid establishment, to have men-servants and maid-servants, to have oliveyards and vineyards, and sheep and oxen, This, as the Chaldee says, he had thought in his heart to do.
1 more voice on this verse

The Nineteenth Century1 voice

Went not mine heart with thee? - i. e. “Was I not with thee in spirit - did I not see the whole transaction, as if I had been present at it?” He uses the verb “went,” because Gehazi has just denied his “going.” Is it a time ... - i. e. “Was this a proper occasion to indulge greed, when a Gentile was to be favorably impressed, and made to feel that the faith of the Israelites was the only true religion? Was it not, on the contrary, an occasion for the exhibition of the greatest unselfishness, that so a pagan might be won to the truth?” And oliveyards and vineyards ... - Gehazi’s thoughts had probably run on to the disposition which he would make of his wealth, and the prophet here follows them, enumerating his servant’s intended purchases.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֵלָיו֙to him

    ʾelavH4135510 times

  • לֹא־not

    lo'-H38085168 times

  • לִבִּ֣יheart my

    libiH3820595 times

  • הָלַ֔ךְdid it go?

    halakhH19801546 times

  • כַּאֲשֶׁ֧רjust when

    kaasherH8345497 times

  • הָֽפַךְ־he turned

    hafakh-H201594 times

  • אִ֛ישׁa man

    ʾishH3761663 times

  • מֵעַ֥לfrom on

    mealH59215755 times

  • מֶרְכַּבְתּ֖וֹchariot his

    merkavtoH481844 times

  • לִקְרָאתֶ֑ךָto meet you

    likratechaH7122139 times

  • הַעֵ֞ת¿ a time

    haetH6256296 times

  • לָקַ֤חַתto accept

    lakachatH3947966 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַכֶּ֙סֶף֙<the> silver

    hakesefH3701403 times

  • וְלָקַ֣חַתand to accept

    velakachatH3947966 times

  • בְּגָדִ֔יםclothes

    begadimH899217 times

  • וְזֵיתִ֤יםand olive trees

    vezeitimH2132

  • וּכְרָמִים֙and vineyards

    ukheramimH375492 times

  • וְצֹ֣אןand sheep

    vetzonH6629

  • וּבָקָ֔רand cattle

    uvakarH1241

  • וַעֲבָדִ֖יםand male servants

    vaavadimH5650799 times

  • וּשְׁפָחֽוֹת׃and maidservants

    ushefachotH819863 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 20:35

    In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • 2 Corinthians 9:6–12

      Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

    • Luke 14:12–14

      Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite…

    • Matthew 10:8

      Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.

  • Through

    Matthew 10:8

    Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.

    it leads to

    • Acts 3:6

      But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”

    • Luke 10:9

      Heal the sick who are there and tell them, ‘The kingdom of God is near you.’

    • Acts 4:30

      as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 5:27; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.