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2 Kings 5:6

in 2 Kings 5

And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”

BSB

The same verse in ASV and KJV ▾

ASV

And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

KJV

And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

This verse in 2 Kings 5

Commentary

5 notes on this verse
That thou mayest recover him - literally, “And thou shalt recover him.” The Syrian king presumes that, if there is a cure for leprosy to be had in Israel, the mode of obtaining it will be well known to his royal brother.

This site's exposition

Naaman went and told his master

on 2 Kings 5:4-6

The report climbs from a servant girl to Naaman to the king of Aram, who answers with a state letter. The letter goes to the king of Israel and not to the prophet, as if the cure lay in a king's gift.

This site's exposition

so that you may cure him

Albert Barnes gives the Hebrew literally as and you shall cure him. The king of Aram presumed that if Israel held a cure for leprosy, its own king would know how to obtain it. The letter leaves the method to him.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), taking it for granted that there was a greater intimacy between the king and the prophet than really there was. The alarm this gave to the king of Israel,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he brought the letter to the king of Israel, saying,....

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֵ֣אand he brought

    vaiyave'H935 →2568 times

  • הַסֵּ֔פֶרthe letter

    haseferH5612 →186 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • וְעַתָּ֗הand now

    veatahH6258 →433 times

  • כְּב֨וֹאwhen comes

    kevo'H935 →2568 times

  • הַסֵּ֤פֶרthe letter

    haseferH5612 →186 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • אֵלֶ֔יךָto you

    ʾeleikhaH413 →5510 times

  • הִנֵּ֨הhere!

    hinehH2009 →843 times

  • שָׁלַ֤חְתִּיI have sent

    shalachtiH7971 →845 times

  • אֵלֶ֙יךָ֙to you

    ʾeleikhaH413 →5510 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נַעֲמָ֣ןNaaman

    naamanH5283 →16 times

  • עַבְדִּ֔יservant my

    ʾavdiH5650 →799 times

  • וַאֲסַפְתּ֖וֹand you will deliver him

    vaasaftoH622 →200 times

  • מִצָּרַעְתּֽוֹ׃from skin disease his

    mitzara'toH6883 →35 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.