2 Kings 10:6
in 2 Kings 10Then Jehu wrote them a second letter and said: “If you are on my side, and if you will obey me, then bring the heads of your master’s sons to me at Jezreel by this time tomorrow.” Now the sons of the king, seventy in all, were being brought up by the leading men of the city.
BSB
The same verse in ASV and KJV ▾
ASV
Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to-morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.
KJV
Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
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This verse in 2 Kings 10
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The heads of rivals, pretenders, and other obnoxious persons are commonly struck off in the East, and conveyed to the chief ruler, in order that he may be positively certified that his enemies have ceased to live. In the Assyrian sculptures we constantly see soldiers conveying heads from place to place, not, however, in baskets, but in their hands, holding the head by the hair.
This site's exposition
take ye the heads of the men
on 2 Kings 10:6-7
Jehu's second letter turns loyalty into an order, bring the heads of your master's sons by tomorrow. The men who raised these seventy princes obey without hesitation, and their obedience becomes the very act that empties Ahab's house of heirs. Their swift compliance answers Elijah's old sentence on Ahab's line with human hands willing to carry it out.
The record, by era
The Puritans and the Awakening2 voices
): If you be mine, bring me the heads of your master's sons by to-morrow at this time. Though he knew it must be done, and was loth to do it himself, one would think he could not expect they should do it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Then he wrote a letter the second time to them,....
The Nineteenth Century1 voice
Come to me to Jezreel - Therefore the letters were not written to Jezreel, but from Jezreel to Samaria.
The words behind it
31 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּכְתֹּ֣ב | vaiyikhto | and he wrote | H3789 → | 224 times |
| אֲלֵיהֶם֩ | ʾaleihem | to them | H413 → | 5510 times |
| סֵ֨פֶר׀ | sefer | a letter | H5612 → | 186 times |
| שֵׁנִ֜ית | shenit | second | H8145 → | 156 times |
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| אִם־ | ʾim- | if | H518 → | 1069 times |
| לִ֨י | li | [belong] to me | ||
| אַתֶּ֜ם | ʾatem | you | H859 → | 1094 times |
| וּלְקֹלִ֣י׀ | ulekoli | and to voice my | H6963 → | 506 times |
| אַתֶּ֣ם | ʾatem | you | H859 → | 1094 times |
| שֹׁמְעִ֗ים | shomeim | [are] listening | H8085 → | 1159 times |
| קְחוּ֙ | kechu | take | H3947 → | 966 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| רָאשֵׁי֙ | rashei | [the] heads of | H7218 → | 599 times |
| אַנְשֵׁ֣י | ʾanshei | [the] men of | H582 → | 566 times |
| בְנֵֽי־ | venei- | [the] sons of | H1121 → | 4930 times |
| אֲדֹנֵיכֶ֔ם | ʾadoneikhem | master<s> your | H113 → | 333 times |
| וּבֹ֧אוּ | uvou | and come | H935 → | 2568 times |
| אֵלַ֛י | ʾelai | to me | H413 → | 5510 times |
| כָּעֵ֥ת | kaet | about <the> this time | H6256 → | 296 times |
| מָחָ֖ר | machar | tomorrow | H4279 → | 52 times |
| יִזְרְעֶ֑אלָה | yizreelah | Jezreel towards | H3157 → | 36 times |
| וּבְנֵ֤י | uvenei | and [the] sons of | H1121 → | 4930 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| שִׁבְעִ֣ים | shivim | seventy | H7657 → | 91 times |
| אִ֔ישׁ | ʾish | man | H376 → | 1663 times |
| אֶת־ | ʾet- | [were] with | H854 → | 929 times |
| גְּדֹלֵ֥י | gedolei | [the] great [people] of | H1419 → | 526 times |
| הָעִ֖יר | hair | the city | H5892 → | 1090 times |
| מְגַדְּלִ֥ים | megadelim | [who] were bringing up | H1431 → | |
| אוֹתָֽם׃ | ʾotam | <obj.> them | H853 → | 10935 times |
וַיִּכְתֹּ֣בand he wrote
vaiyikhtoH3789 →224 times
אֲלֵיהֶם֩to them
ʾaleihemH413 →5510 times
סֵ֨פֶר׀a letter
seferH5612 →186 times
שֵׁנִ֜יתsecond
shenitH8145 →156 times
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
אִם־if
ʾim-H518 →1069 times
לִ֨י[belong] to me
li
אַתֶּ֜םyou
ʾatemH859 →1094 times
וּלְקֹלִ֣י׀and to voice my
ulekoliH6963 →506 times
אַתֶּ֣םyou
ʾatemH859 →1094 times
שֹׁמְעִ֗ים[are] listening
shomeimH8085 →1159 times
קְחוּ֙take
kechuH3947 →966 times
אֶת־<obj.>
ʾet-H853 →10935 times
רָאשֵׁי֙[the] heads of
rasheiH7218 →599 times
אַנְשֵׁ֣י[the] men of
ʾansheiH582 →566 times
בְנֵֽי־[the] sons of
venei-H1121 →4930 times
אֲדֹנֵיכֶ֔םmaster<s> your
ʾadoneikhemH113 →333 times
וּבֹ֧אוּand come
uvouH935 →2568 times
אֵלַ֛יto me
ʾelaiH413 →5510 times
כָּעֵ֥תabout <the> this time
kaetH6256 →296 times
מָחָ֖רtomorrow
macharH4279 →52 times
יִזְרְעֶ֑אלָהJezreel towards
yizreelahH3157 →36 times
וּבְנֵ֤יand [the] sons of
uveneiH1121 →4930 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
שִׁבְעִ֣יםseventy
shivimH7657 →91 times
אִ֔ישׁman
ʾishH376 →1663 times
אֶת־[were] with
ʾet-H854 →929 times
גְּדֹלֵ֥י[the] great [people] of
gedoleiH1419 →526 times
הָעִ֖ירthe city
hairH5892 →1090 times
מְגַדְּלִ֥ים[who] were bringing up
megadelimH1431 →
אוֹתָֽם׃<obj.> them
ʾotamH853 →10935 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 5:9You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…
it leads to
- Exodus 20:4–6
You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.
- Exodus 34:7
maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and…
- Numbers 14:18
‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…
- Daniel 9:4–9
And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,
- Exodus 20:4–6
Through
Luke 9:50“Do not stop him,” Jesus replied, “for whoever is not against you is for you.”
it leads to
- Luke 11:23
He who is not with Me is against Me, and he who does not gather with Me scatters.
- Matthew 12:30
He who is not with Me is against Me, and he who does not gather with Me scatters.
- 1 Corinthians 12:3
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
- Philippians 1:15–18
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
- Luke 11:23
Where this verse is studied
On this page
About 2 Kings

Who and where
2 names in this verse with a page on the site.
- PersonDivided kingdomJehuThe furious-driving commander anointed at Elisha's order who purged the house of Ahab and Baal from Israel — zealous for the LORD,…
- PlaceNorthern IsraelJezreelAhab's summer capital beside Naboth's vineyard; the city of the dogs' prophecy, where Jezebel fell and Jehu's wheels rolled.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
