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2 Kings 10:2

in 2 Kings 10

“When this letter arrives, since your master’s sons are with you and you have chariots and horses, a fortified city and weaponry,

BSB

The same verse in ASV and KJV ▾

ASV

And now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fortified city also, and armor;

KJV

Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;

This verse in 2 Kings 10

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A fenced city also - All here seems to refer to Samaria alone; in it were the magazines and implements of war, etc. No reader need be told that these letters were all ironical. It was the same as if he had said, “Ye have no means of defense; Israel is with me: if you yield not up yourselves and the city, I will put you all to the sword.

This site's exposition

Ahab had seventy sons in Samaria

on 2 Kings 10:1-3

Jehu's first letter dares Samaria's rulers to select the best and most worthy son of your master and fight for your master’s house. It tests whether they will resist him at all. The letter forces the guardians to name their loyalty before Jehu draws a sword against them.

This site's exposition

a fortified city and weaponry

Adam Clarke took the fortified city to be Samaria itself, where the stores and tools of war were kept. He read the whole letter as irony. Behind the list of chariots, horses and walls, Clarke heard a threat: all Israel stood with Jehu, and resistance meant the sword.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"You that are hearty well-wishers to the house of Ahab, and entirely in its interests, now is your time to appear for it. Samaria is a strong city; you are in possession of it; you have forces at command; you may choose out the likeliest person of all the royal family to head you; you know you are not tied to the eldest, unless he be the best and meetest of your master's sons.

quarantine:debris (2026-07-29) — odd-straight-quotes

Now as soon as this letter cometh to you, seeing your master's sons are with you,.... Sons of Ahab, and some of Joram, and all either the sons or grandsons of Ahab: and there are with you chariots and horses; military ones: a fenced city also: as Samaria was, well walled and fortified, and able to hold out a long siege: and armour; of all sorts, to arm themselves and people with in their defence.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ahab had seventy sons in Samaria--As it appears (2Ki 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab.
A fenced city - Or, “fenced cities.” If Samaria had refused to acknowledge Jehu, many other Israelite towns would have been sure to follow the example.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And to the custodian of Achov’s children. Those who brought up his children. 1 The literal translation is, “and to those who raised Achov.”
Rashi: France, 1040–1105 · Rashi on II Kings 10:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand now

    veatahH6258 →433 times

  • בְּבֹ֨אwhen comes

    bevo'H935 →2568 times

  • הַסֵּ֤פֶרthe letter

    haseferH5612 →186 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • אֲלֵיכֶ֔םto you

    ʾaleikhemH413 →5510 times

  • וְאִתְּכֶ֖םand [are] with you

    veitekhemH854 →929 times

  • בְּנֵ֣י[the] sons of

    beneiH1121 →4930 times

  • אֲדֹנֵיכֶ֑םmaster<s> your

    ʾadoneikhemH113 →333 times

  • וְאִתְּכֶם֙and [are] with you

    veitekhemH854 →929 times

  • הָרֶ֣כֶב<the> chariotry

    harekhevH7393 →119 times

  • וְהַסּוּסִ֔יםand <the> horses

    vehasusimH5483 →140 times

  • וְעִ֥ירand a city of

    veirH5892 →1090 times

  • מִבְצָ֖רfortification

    mivtzarH4013 →37 times

  • וְהַנָּֽשֶׁק׃and <the> weaponry

    vehanashekH5402 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.