2 Corinthians 4:18

Ye have never envied any one; ye have taught others. Now I desire that those things may be confirmed [by your conduct], which in your instructions ye enjoin [on others]. Only request in my behalf both inward and outward strength, that I may not only speak, but [truly] will; and that I may not merely be called a Christian, but really be found to be one. For if I be truly found [a Christian], I may also be called one, and be then deemed faithful, when I shall no longer appear to the world. Nothing visible is eternal. "For the things which are seen are temporal, but the things which are not seen are eternal." For our God, Jesus Christ, now that He is with the Father, is all the more revealed [in His glory]. Christianity is not a thing of silence only, but also of [manifest] greatness.

Consider, dearly beloved, that life's troubles, even if distressing, are still of short duration, whereas the good things that will come to us in the next life are eternal and everlasting. "What we see is passing," Scripture says, "but what is not seen is everlasting." Accordingly, let us endure what is passing without complaint and not desist from virtue's struggle so that we may enjoy the good things that are eternal and last forever.

Far from being surprised or troubled, let us endure developments with complete fortitude and endurance, having regard not to the distress but to the gain accruing to us from it. This transaction, you see, is spiritual. People intent on making money and being involved in a transaction of this life would succeed in increasing their wealth in no other way than by being exposed to great danger on land and at sea (they must, after all, put up with the onset of brigands and wiles of pirates), and yet they are ready to accept everything with great enthusiasm, having no sense of hardship through the expectation of gain. In just the same way must we keep our mind on the wealth and spiritual riches accruing to us from this. We must rejoice and be glad, considering not what can be seen but what cannot be seen, as Paul's exhortation goes, "not considering what can be seen."

And, to show you that he was as it were in solitude, and so looked upon the things present, hear himself saying, "While we look not at the things which are seen, but at the things which are not seen." What sayest thou? Answer me. And yet what thou sayest is the contrary; thou seest the things invisible, and the visible thou seest not. Such eyes as thou hadst gotten, such are the eyes which are given by Christ: for as these bodily eyes see indeed the things that are seen, but things unseen they see not: so those heavenly eyes do the contrary: no one that beholds the invisible things, beholds the visible: no one beholding the things seen, beholds the invisible. Or is not this the case with us also? For when having turned our mind inwards we think of any of the unseen things, our views become raised above the things on earth.

"For the things that are seen are temporal." Therefore the afflictions are so too. "But the things that are not seen are eternal." Therefore the crowns are so also. And he said not the afflictions are so, but "the things that are seen;" all of them, whether punishment or rest, so that we should be neither puffed up by the one nor overborne by the other. And therefore when speaking of the things to come, he said not the kingdom is eternal; but, "the things which are not seen are eternal," whether they be a kingdom, or again punishment; so as both to alarm by the one and to encourage by the other. Since then "the things that are seen are temporal, but the things that are not seen are eternal," let us look to them. For what excuse even can we have, if we choose the temporal instead of the eternal? For even if the present be pleasurable, yet it is not abiding; whilst the woe it entails is abiding and irremissible.

Head-dresses and varieties of head-dresses, and elaborate braidings, and infinite modes of dressing the hair, and costly specimens of mirrors, in which they arrange their costume,-hunting after those that, like silly children, are crazy about their figures,-are characteristic of women who have lost all sense of shame. If any one were to call these courtesans, he would make no mistake, for they turn their faces into masks.

More grievous and painful is this persecution, which arises from within, which is ever with a man, and which the persecuted cannot escape; for he carries the enemy about everywhere in himself. Thus also burning which attacks from without works trial, but that from within produces death. War also made on one is easily put an end to, but that which is in the soul continues till death. With such persecution, if you have worldly wealth, if you have brothers allied by blood and other pledges, abandon the whole wealth of these which leads to evil; procure peace for yourself, free yourself from protracted persecutions; turn from them to the Gospel; choose before all the Saviour and Advocate and Paraclete of your soul, the Prince of life. "For the things which are seen are temporary; but the things which are not seen are eternal." And in the present time are things evanescent and insecure, but in that to come is eternal life.

He shows how light the affliction is. Everything visible, he says, is temporary — consequently both affliction and rest itself, for it too is visible. For he said "visible" in order to encompass rest as well. Therefore let us neither lose heart in affliction nor …

Hence he says, because we look not to the things that are seen but to the things that are unseen. As if to say: although the things we hope for are still to come, and in the meantime our body is corrupted, nevertheless, we are …

The things that are seen - Men, money, things of earth. The things that are not seen - God, grace, heaven.

It is by faith that we see God, who is invisible ( Heb. xi. 27 ), and by this we look to an unseen heaven and hell, and faith is the evidence of things not seen.

Whatever the burdens and troubles of good men may be, they have cause enough not to faint. Faith kept them from fainting: We have the same spirit of faith (

quarantine:debris (2026-07-29) — unbalanced-parens

While we look not at the things which are seen - Μη σκοπουντων. While we aim not at the things which are seen; do not make them our object; are not striving to obtain them; for they are not worthy the pursuit of an immortal spirit, because they are seen; they are objects to which the natural eye can reach; and they are προσκαιρα, temporary; they are to have a short duration, and must have an end.

English Version uses "temporal" for temporary. The Greek is rightly translated in the similar passage, "the pleasures of sin for a season."

THE Apostle Paul was by no means a stoic. He had not conquered all human feeling and rendered himself a stone man. On the contrary, he was exceedingly sensitive. You can see abundant evidence, not only in the Acts of the Apostles, but also in the tone of all his Epistles, that he has a very tender spirit. He feels acutely any unkindness. If a friend forsakes him, he mourns it. Or if friends help him, there is genuine emotion in his gratitude.

THE Apostle Paul was by no means a stoic. He had not conquered all human feeling and rendered himself a stone man. On the contrary, he was exceedingly sensitive. You can see abundant evidence, not only in the Acts of the Apostles, but also in the tone of all his Epistles, that he has a very tender spirit. He feels acutely any unkindness. If a friend forsakes him, he mourns it. Or if friends help him, there is genuine emotion in his gratitude. He is sensitive, too, to poverty, sensitive to shame—sensitive to all those griefs which he has to bear for Christ's sake. He feels them—you can see that he does. He is not an invulnerable man in armor—he is a man of flesh and blood whom the arrows pierce and pain. Yet how bravely he sticks to his work! He faces every danger and never dreams of flinching. Never for a single moment does he seem to take into consideration what he may have, personally, to suffer for the testimony of Christ and the triumph of the Gospel. He remembers the pangs when they are past! He looks on the scars when they are healed and he sometimes gives a long list of the perils and privations he has had to endure, thus showing that he was keenly sensitive, but he never tries to shelter himself from any sort of suffering if it is necessary to accomplish his lifework. Thus he pressed steadily on through evil report and good report, through honor and through dishonor, enjoying the love of the Churches at one time and at another time smarting under a cruel suspicion of his Apostleship even among his own converts! He is now the hero of unbounded popularity, when the people crowd to do him honor, and at another time the victim of public hatred and frenzied riot when he is dragged out of the city to be stoned to death! "But none of these things move me, neither count I my life dear unto me," he could well say.

While we look ... - Or, rather, we not looking at the things which are seen. The design of this is, to show in what way the afflictions which they endured became in their view light and momentary. It was by looking to the glories of the future world, and thus turning away the attention from the trials and sorrows of this life. If we look directly at our trials; if the mind is fixed wholly on them, and we think of nothing else, they often appear heavy and long. Even comparatively light and brief sufferings will appear to be exceedingly difficult to bear. But if we can turn away the mind from them and contemplate future glory; if we can compare them with eternal blessedness, and feel that they will introduce us to perfect and everlasting happiness, they will appear to be transitory, and will be easily borne. And Paul here has stated the true secret of bearing trials with patience. It is to look at the things which are unseen. To anticipate the glories of the heavenly world. To fix the eye on the eternal happiness which is beyond the grave; and to reflect how short these trials are, compared with the eternal glories of heaven; and how short they will seem to be when we are there. The things which are seen - The things here below; the things of this life - poverty, want, care, persecution, trial, etc. The things which are not seen - The glories of heaven, compare Heb 11:1. The things which are seen are temporal - This refers particularly to the things which they suffered. But it is as true of all things here below. Wealth, pleasure, fame, the three idols which the people of this world adore, are all to endure but for a little time. They will all soon vanish away. So it is with pain, and sorrow, and tears. All that we enjoy, and all that we suffer here, must soon vanish and disappear. […]

I return to Fleet Street... I am strangely haunted by this accidental comparison... But this black-and-white contrast between the visible and invisible, this deep sense that the one essential belief is belief in the invisible as against the visible, is suddenly and sensationally brought back …

The great human dogma, then, is that the wind moves the trees. The great human heresy is that the trees move the wind. When people begin to say that the material circumstances have alone created the moral circumstances, then they have prevented all possibility of …