2 Corinthians 1:20
in 2 Corinthians 1For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.
BSB
The same verse in ASV and KJV ▾
ASV
For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
KJV
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
⋯
This verse in 2 Corinthians 1
Commentary
15 notes on this verseIn the preaching there are many promises: the resurrection of the dead, adoption, and in general the hope of the age to come. So then, he says that not only is the preaching always perfectly the same and proclaimed with unchangeableness, but so also are …
This site's exposition
as surely as God is faithful
on 2 Corinthians 1:18-20
Paul grounds his consistency in God's character, as surely as God is faithful. Verse 20 states the doctrine the defense was leading to: all the promises of God find their Yes in Christ.
This site's exposition
all the promises of God
John Wesley reads the Yes as God's side of each promise and the Amen as the answer of those who believe it. John Chrysostom names the promises he has in mind, the resurrection, incorruption and the rewards to come. None of them wavers.
The record, by era
The Church Fathers2 voices
"For how many soever be the promises of God, in Him is the yea, and in Him the Amen, unto the glory of God by us." What is this, "how many soever the promises of God?" The Preaching promised many things; and these many things they proffered and preached. For they discoursed of being raised again, and of being taken up, and of incorruption, and of those great rewards and unspeakable goods. As to these promises then, he saith that they abide immoveable, and in them is no yea and nay, that is, the things spoken were not now true, and now false, as was the case about my being with you, but always true. And first indeed he contends for the articles of the faith, and the word concerning Christ, saying, "My word" and my preaching, "was not yea and nay;" next, for the promises "for how many soever be the promises, of God, in Him is the yea." But if the things He promised are sure and He will certainly give them, much more is He Himself and the word concerning Him, sure, and it can not be said that He is now, and now is not, but He "always" is, and is the same. But what is, "In Him is the yea, and the Amen." He signifies that which shall certainly be. For in Him, not in man, the promises have their being and fulfilment. Fear not, therefore; for it is not man so that thou shouldest mistrust; but it is God Who both said and fulfilleth. "Unto the glory of God through us." What is, "unto [His] glory through us?" He fulfilleth them by us, that is, and by His benefits towards us unto His glory; for this is "for the glory of God." But if they be for the glory of God, they will certainly come to pass. For His own glory He will not think little of, even did He think little of our salvation. But as it is, He thinketh not little of our salvation either, both because He loveth mankind exceedingly, and because our salvation is bound up with His glory from these things accruing.
Paul means that the work of the Father and the Son is one. When the Father gives the Spirit, the Son gives him too, because the Holy Spirit comes from both of them. He is thinking of the Trinity here because he has been speaking …
The Medieval Church1 voice
But because there might be some doubt about his statement that there was no falsity in Christ, he at once proves this, saying, For all the promises of God find their Yes in him. He proves this in the following way: it is obvious that …
The Puritans and the Awakening2 voices
For all the promises of God are yea and amen in him - Are surely established in and through him. They are yea with respect to God promising; amen, with respect to men believing; yea, with respect to the apostles; amen, with respect to their hearers.
If in the promises that the ministers of the gospel make as common men, and about their own affairs, they see cause sometimes to vary from them, yet the promises of the gospel covenant, which they preach, stand firm and inviolable. Bad men are false; good men are fickle; but God is true, neither fickle nor false.
7 more voices on this verse
The Puritans and the Awakening2 voices
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
quarantine:scripture (2026-07-29) — verbatim-scripture
For all the promises of God in him are yea,.... This is a reason or argument proving what is before said, that "in" Christ "was yea", since "all the promises of God in him are yea"; and shows, that God has made many promises to his people: mention is here made of "promises", and of "all" the promises; or, as the words may be rendered, "as many promises of God".
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The whole range of Old Testament and New Testament promises are secure in their fulfilment for us in Christ. unto the glory of God by us--Greek, "for glory unto God by us" (compare 2Co 4:15), that is, by our ministerial labors; by us His promises, and His unchangeable faithfulness to them, are proclaimed.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2657: “All the Promises” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
As the result of a very simple incident, a sublime Truth of God may be proclaimed. It was so in the instance referred to in this chapter. These Corinthians had misrepresented the Apostle Paul and spoken ill of him. He might have ignored their unkindness and said nothing about it, but, under the guidance of the Holy Spirit, he was led to act otherwise and, while defending his own character for consistency, he also vindicated the consistency and truthfulness of God. We might never have had this precious verse if Paul had not been so ill-treated by these men of Corinth. They did him great wrong and caused him much sorrow of heart, for a man who was so sincere and upright could not but be sorely vexed by their unjust suspicions and misrepresentations. Yet you see how the evil was overruled by God for good and through their unsavory gossip and slander this sweet sentence was pressed out of Paul—"For all the promises of God in Christ are Yes, and in Him Amen, to the glory of God by us. There are many things which, at first, we may regret, but for which we are afterwards exceedingly grateful. I have felt half inclined to thank the Pharisees and scribes for some of their cruel attacks upon our blessed Lord, Himself, for, in answering them, He has given us lessons which we now highly prize. Perhaps we might never have had those three wonderful parables of the lost sheep, the lost silver and the lost son, if those cavilers had not spoken evil of Him because all the publicans and sinners drew near to hear Him. The fact was that Paul had intended to visit the Christians at Corinth, again, but he felt compelled to alter his decision and so he did not go to them, because he would only have gone in order to chastise or rebuke them, they had behaved so badly.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2657: “All the Promises” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
As the result of a very simple incident, a sublime Truth of God may be proclaimed. It was so in the instance referred to in this chapter. These Corinthians had misrepresented the Apostle Paul and spoken ill of him. He might have ignored their unkindness and said nothing about it, but, under the guidance of the Holy Spirit, he was led to act otherwise and, while defending his own character for consistency, he also vindicated the consistency and truthfulness of God.
For all the promises of God - Had we been light, fickle, worldly-minded persons; persons who could only be bound by our engagements as far as comported with our secular interest; would God have confirmed our testimony among you? Did we not lay before you the promises of God? And did not God fulfill those promises by us - by our instrumentality, to your salvation and his own glory? God is true; therefore every promise of God is true; and consequently each must have its due fulfillment.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For all the promises of God in him - All the promises which God has made through him. This is another reason why Paul felt himself bound to maintain a character of the strictest veracity. The reason was, that God always evinced that; and that since none of His promises failed, he felt himself sacredly bound to imitate Him, and to adhere to all His. The promises of God which are made through Christ, relate to the pardon of sin to the penitent; the sanctification of his people: support in temptation and trial; guidance in perplexity; peace in death, and eternal glory beyond the grave. All of these are made through a Redeemer, and none of these shall fail. Are yea - Shall all be certainly fulfilled. There shall be no vacillation on the part of God; no fickleness; no abandoning of his gracious intention. And in him amen - In Rev 3:14, the Lord Jesus is called the “Amen.” The word means true, faithful, certain. And the expression here means that all the promises which are made to people through a Redeemer shall be certainly fulfilled. They are promises which are confirmed and established, and which shall by no means fail. Unto the glory of God by us - Either by us ministers and apostles; or by us who are Christians. The latter, I think, is the meaning; and Paul means to say, that the fulfillment of all the promises which God has made to His people shall result in His glory and praise as a God of condescension and veracity. The fact that He has made such promises is an act that tends to His own glory - since it was of His mere grace that they were made; and the fulfillment of these promises in and through the church, shall also tend to produce elevated views of His fidelity and goodness.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὅσαι | hosai | As many as | G3745 → | |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐπαγγελίαι | epangeliai | promises | G1860 → | |
| θεοῦ, | theou | of God [there are], | G2316 → | 1312 times |
| ἐν | en | in | G1722 → | 2738 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| τὸ | to | [is] the | G3588 → | 19766 times |
| ναί· | nai | Yes; | G3483 → | 33 times |
| διὸ | dio | Therefore | G1352 → | 53 times |
| καὶ | kai | also | G2532 → | 9120 times |
| δι᾽ | di᾽ | thorugh | G1223 → | 664 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| τὸ | to | the | G3588 → | 19766 times |
| ἀμὴν | amen | Amen | G281 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| πρὸς | pros | [is] for | G4314 → | 700 times |
| δόξαν | doxan | glory | G1391 → | 165 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ἡμῶν. | hemon | us. | G3165 → | 1936 times |
ὅσαιAs many as
hosaiG3745 →
γὰρfor
garG1063 →1039 times
ἐπαγγελίαιpromises
epangeliaiG1860 →
θεοῦ,of God [there are],
theouG2316 →1312 times
ἐνin
enG1722 →2738 times
αὐτῷHim
autoG846 →5565 times
τὸ[is] the
toG3588 →19766 times
ναί·Yes;
naiG3483 →33 times
διὸTherefore
dioG1352 →53 times
καὶalso
kaiG2532 →9120 times
δι᾽thorugh
di᾽G1223 →664 times
αὐτοῦHim
autouG846 →5565 times
τὸthe
toG3588 →19766 times
ἀμὴνAmen
amenG281 →
τῷ<the>
toG3588 →19766 times
θεῷto God
theoG2316 →1312 times
πρὸς[is] for
prosG4314 →700 times
δόξανglory
doxanG1391 →165 times
δι᾽through
di᾽G1223 →664 times
ἡμῶν.us.
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:8Jesus Christ is the same yesterday and today and forever.
it leads to
- Malachi 3:6
“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
- James 1:17
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, who is and was and is to come—the Almighty.
- Hebrews 1:12
You will roll them up like a robe; like a garment they will be changed; but You remain the same, and Your years will never end.”
- Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.
- Malachi 3:6
Through
Ephesians 1:6to the praise of His glorious grace, which He has freely given us in the Beloved One.
it leads to
- Romans 3:22–26
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
- Colossians 1:13
He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
- Ephesians 1:12
in order that we, who were the first to hope in Christ, would be for the praise of His glory.
- Romans 3:22–26
Where this verse is studied
On this page
Studies5
On this verse
On this chapter
About 2 Corinthians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2657: “All the Promises” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistles to the Corinthians; John Chrysostom, Homily 3 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
