2 Corinthians 1:10
in 2 Corinthians 1He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,
BSB
The same verse in ASV and KJV ▾
ASV
who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;
KJV
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
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This verse in 2 Corinthians 1
Commentary
11 notes on this verseWho delivered us from so great a death,.... Accordingly, being enabled to trust in God, when all human hope and helps failed, to believe in hope against hope, then the Lord appeared for them, and delivered them from this heavy affliction; which, because by reason of it they were not only in danger of death, and threatened with, but were even under the sentence of it, is therefore called a death, and so great an one, see 2Co 11:
This site's exposition
delivered us from such a deadly peril
on 2 Corinthians 1:10-11
The Corinthians share Paul's rescue as you help us by your prayers, so their prayers are named as a real means God used. The many who prayed become the many who give thanks.
The record, by era
The Church Fathers1 voice
"Who delivered us out of so great deaths." He said not, "from so great dangers," at once showing the insupportable severity of the trials, and confirming the doctrine I have mentioned. For whereas the Resurrection was a thing future, he showeth that it happeneth every day: for when [God] lifteth up again a man who is despaired of and hath been brought to the very gates of Hades, He showeth none other thing than a resurrection, snatching out of the very jaws of death him that had fallen into them: whence in the case of those despaired of and then restored either out of grievous sickness or insupportable trials, it is an ordinary way of speaking to say, We have seen a resurrection of the dead in his case.
The Medieval Church2 voices
But because the Lord does not abandon those who trust in him, the Apostle mentions the comfort he received from the Lord, saying, he delivered us from so deadly a peril. In regard to this he does three things: first, he describes his present comfort …
Again he reminds them of the preaching about the resurrection, of which he spoke so much in the first epistle, and which he confirms even more by the present circumstances; therefore he also added: "Who delivered us from so great a death." He did not …
The Puritans and the Awakening1 voice
), that God will deliver to the end, and preserve to his heavenly kingdom. Note, Past experiences are great encouragements to faith and hope, and they lay great obligations to trust in God for time to come.
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The Nineteenth Century1 voice
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2718: “The Tenses” (lightly modernized text, CCEL edition) · Written before 1892.
WHEN children are learning their grammar, they have to pay particular attention to the tenses of the verbs. And it is also important for Christians to remember their tenses—to remember the past, the present and the future. Our text brings all three very vividly before us and reminds us that God has delivered, does deliver and will yet deliver. First, let us think for a little while concerning the past. How old are you, my Friend? How many of your years have you employed profitably and how many have you allowed to run to waste?
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
doth deliver--The oldest manuscripts read, "will deliver," namely, as regards immediately imminent dangers. "In whom we trust that He will also (so the Greek) yet deliver us," refers to the continuance of God's delivering help hereafter.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2718: “The Tenses” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHEN children are learning their grammar, they have to pay particular attention to the tenses of the verbs. And it is also important for Christians to remember their tenses—to remember the past, the present and the future. Our text brings all three very vividly before us and reminds us that God has delivered, does deliver and will yet deliver. First, let us think for a little while concerning the past. How old are you, my Friend? How many of your years have you employed profitably and how many have you allowed to run to waste? For how many years have you worked the will of the flesh and been a servant of sin and Satan? How long have you been born again? What is your age spiritually? Take down the record of your life and examine it, from the days of your childhood, through youth and early manhood, up till now. It is a book which should do us good to read. In some respects, all it's pages may make us weep and yet, viewed in another light, many of them may give us cause to sing. This is the one book in the library that many people do not like to take down and read, for there are so many blots in it and so many humbling records. Yet "God requires that which is past," and it is a token of wisdom for a man to talk with his past years and to learn from them the many lessons they are able to teach. All the days we have lived will go before us to the Judgment Seat and each one will bear its record and leave it there. So let us not be oblivious of that which God remembers, but let us remember it that we may be penitent for all that has been wrong in it, and that we may be grateful for all that has been right. Next, think about the second part of life, namely, the time present. And here let me urge upon you, dear Friends, the importance of valuing the present. In fact, time present is the only time that you have.
Who delivered us from so great a death - For the circumstances were such that no human power could avail. Will yet deliver us - Having had such a signal evidence of His interposition already, we will confide in him with an unshaken confidence that he will continue to support and deliver.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Who delivered us from so great a death - From a death so terrible, and from a prospect so alarming. It is intimated here by the word which Paul uses, that the death which he apprehended was one of a character especially terrific - probably a death by wild beasts; note, 2Co 1:8. He was near to death; he had no hope of rescue; and the manner of the death which was threatened was especially frightful. Paul regarded rescue from such a death as a kind of resurrection: and felt that he owed his life to God as if he had raised him from the dead. All deliverance from imminent peril, and from dangerous sickness, whether of ourselves or our friends, should be regarded as a kind of resurrection from the dead. God could with infinite ease have taken away our breath, and it is only by his merciful interposition that we live. And doth deliver - Continues yet to deliver us; or preserve us - intimating perhaps that danger had continued to follow him after the signal deliverance to which he particularly refers, and that he had continued to be in similar peril of his life. Paul was daily exposed to danger; and was constantly preserved by the good providence of God. In what manner he was rescued from the peril to which he was exposed he has no where intimated. It is implied, however, that it was by a remarkable divine interposition; but whether by miracle, or by the ordinary course of providence, he no where intimates. Whatever was the mode, however, Paul regarded God as the source of the deliverance, and felt that his obligations were due to him as his kind Preserver. In whom we trust that he will yet deliver us - That he will continue to preserve us. We hope; we are accustomed to cherish the expectation that he will continue to defend us in the perils which we shall yet encounter. Paul felt that he was still exposed to danger. […]
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὃς | hos | who | G3739 → | 1405 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τηλικούτου | telikoutou | such a great | G5082 → | |
| θανάτου | thanatou | a death | G2288 → | 120 times |
| ἐρρύσατο | errusato | has delivered | G4506 → | 17 times |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ῥύσεται | rhusetai | will deliver [us] | G4506 → | 17 times |
| εἰς | eis | in | G1519 → | 1755 times |
| ὃν | hon | whom | G3739 → | 1405 times |
| ἠλπίκαμεν | elpikamen | we have hope | G1679 → | 31 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἔτι | eti | still | G2089 → | 140 times |
| ῥύσεται | rhusetai | He will deliver [us] | G4506 → | 17 times |
ὃςwho
hosG3739 →1405 times
ἐκfrom
ekG1537 →911 times
τηλικούτουsuch a great
telikoutouG5082 →
θανάτουa death
thanatouG2288 →120 times
ἐρρύσατοhas delivered
errusatoG4506 →17 times
ἡμᾶςus
hemasG3165 →1936 times
καὶand
kaiG2532 →9120 times
ῥύσεταιwill deliver [us]
rhusetaiG4506 →17 times
εἰςin
eisG1519 →1755 times
ὃνwhom
honG3739 →1405 times
ἠλπίκαμενwe have hope
elpikamenG1679 →31 times
ὅτιthat
hotiG3754 →1292 times
καὶalso
kaiG2532 →9120 times
ἔτιstill
etiG2089 →140 times
ῥύσεταιHe will deliver [us]
rhusetaiG4506 →17 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:19Many are the afflictions of the righteous, but the LORD delivers him from them all.
it leads to
- Psalms 34:17
The righteous cry out, and the LORD hears; He delivers them from all their troubles.
- 1 Peter 4:12–13
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
- 2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
- Psalms 34:6
This poor man called out, and the LORD heard him; He saved him from all his troubles.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Psalms 34:17
Through
2 Peter 2:9if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
it leads to
- Psalms 34:15–19
The eyes of the LORD are on the righteous, and His ears are inclined to their cry.
- 1 Corinthians 10:13
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will…
- Revelation 3:10
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…
- Psalms 34:15–19
Where this verse is studied
On this page
Studies8
On this verse
About 2 Corinthians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2718: “The Tenses” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 2 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
