2 Corinthians 1:11
in 2 Corinthians 1as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.
BSB
The same verse in ASV and KJV ▾
ASV
ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.
KJV
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
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This verse in 2 Corinthians 1
Commentary
12 notes on this verseSince the words "that we should not trust in ourselves" could seem to some as a general accusation concerning them, he softens what was said and asks for their prayers as a great intercession. From this we also learn humility, because Paul needed the prayers …
This site's exposition
delivered us from such a deadly peril
on 2 Corinthians 1:10-11
The Corinthians share Paul's rescue as you help us by your prayers, so their prayers are named as a real means God used. The many who prayed become the many who give thanks.
This site's exposition
as you help us by your prayers
The rescue was God's work. John Gill still names the prayers of the saints as helping causes in obtaining it. Matthew Henry draws the lesson that trust in God does not set aside the means He has appointed, and prayer is one of those means.
The record, by era
The Church Fathers1 voice
"And we have set our hope that He will also still deliver us; ye also helping together on our behalf by your supplication, that for the gift bestowed upon us by the means of many, thanks may be given by many persons on our behalf." Since the words, "that we should not trust in ourselves," might seem to be a common charge and an accusation that pointed to some amongst them; he softeneth again what he said, by calling their prayers a great protection and at the same time showing that [this] our life must be throughout a scene of conflict. For in those words, "And we have set our hope that He will also still deliver us," he predicts a future sleet of many trials: but still no where aught of being forsaken, but of succor again and support. But what is this: "That for the gift bestowed upon us by means of many, thanks may be given by many on our behalf?" He delivered us from those deaths," saith he, "ye also helping together by prayer;" that is, praying all of you for us. For "the gift bestowed upon us," that is, our being saved, He was pleased to grant to you all, in order that many persons might give Him thanks, because that many also received the boon. And this he said, at once to stir them up to prayer for others, and to accustom them always to give thanks to God for whatever befalleth others, showing that He too willeth this exceedingly. For they that are careful to do both these for others, will much more for themselves show an example of both. And besides this, he both teacheth them humility and leadeth on to more fervent love. For if he who was so high above them owneth himself to have been saved by their prayers: and that to their prayers himself had been granted as a boon of God, think what their modesty and disposition ought to have been.
The Medieval Church1 voice
Your prayers give us cause for this hope; hence he says, you also must help us by prayer, which you make for us: "A brother helped is like a strong city" (Prov. 18:19); "I appeal to you, brethren, by our Lord Jesus Christ and by …
The Puritans and the Awakening3 voices
You also helping together by prayer for us,.... Though the apostle ascribes their deliverance solely to God, as the author and efficient cause of it; yet he takes notice of the prayers of the saints for them, as helping causes or means of their obtaining it.
), by social prayer, agreeing and joining together in prayer on their behalf. Note, our trusting in God must not supersede the use of any proper and appointed means; and prayer is one of those means.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
You likewise - As well as other churches. Helping with us by prayer, that for the gift - Namely, my deliverance. Bestowed upon us by means of many persons - Praying for it, thanks may be given by many.
quarantine:scripture (2026-07-29) — scripture-overlap:81%@v11-16
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Ye also helping together by prayer for us - Tyndale renders this in connection with the close of the previous verse; “we trust that yet hereafter he will deliver us, by the help of your prayer for us.” The word rendered “helping together,” means cooperating, aiding, assisting; and the idea is, that Paul felt that his trials might be turned to good account, and give occasion for thanksgiving; and that this was to be accomplished by the aid of the prayers of his fellow Christians. He felt that the church was one, and that Christians should sympathize with one another.
THE Apostle Paul had, by singular Providences, been delivered from imminent peril in Asia. During the great riot at Ephesus, when Demetrius and his fellow shrine-makers raised a great tumult against him, because they saw that their craft was in danger, Paul's life was greatly in jeopardy. Consequently he writes, "We were pressed out of measure, above strength, insomuch that we despaired even of life." The Apostle attributes to God, alone, his singular preservation.
THE Apostle Paul had, by singular Providences, been delivered from imminent peril in Asia. During the great riot at Ephesus, when Demetrius and his fellow shrine-makers raised a great tumult against him, because they saw that their craft was in danger, Paul's life was greatly in jeopardy. Consequently he writes, "We were pressed out of measure, above strength, insomuch that we despaired even of life." The Apostle attributes to God, alone, his singular preservation. And if he referred also to the occasion when he was stoned and left for dead, there is much appropriateness in his blessing "God which raised the dead." The Apostle, moreover, argues from the fact that God had thus delivered him in the past, and was still his helper in the present, that He would be with him also in the future. Paul is a master at all arithmetic—his faith was always a ready-reckoner—we here find him computing by the Believer's Rule of Three. He argues from the past to the present, and from the present to things yet to come. The verse preceding our text is a brilliant example of this arriving at a comfortable conclusion by the Rule of Three—"Who delivered us from so great a death and does deliver: in whom we trust that He will yet deliver us." Because our God is, "the same yesterday, today and forever," His love in time past is an infallible assurance of His kindness today, and an equally certain pledge of His faithfulness on the morrow. Whatever our circumstances may be, however perplexed may be our pathway, and however dark our horizon, if we argue by the rule of, "He has, He does, He will," our comfort can never be destroyed. Courage, then, O you afflicted seed of Israel.
Ye also helping together by prayer - Even an apostle felt the prayers of the Church of God necessary for his comfort and support. What innumerable blessings do the prayers of the followers of God draw down on those who are the objects of them! The gift bestowed - by the means of many persons - The blessings communicated by means of their prayers. Thanks may be given by many - When they who have prayed hear that their prayers are so particularly answered, then all that have prayed will feel themselves led to praise God for his gracious answers. Thus, the prayers of many obtain the gift; and the thanksgiving of many acknowledge the mercy. The gift, or χαρισμα, which the apostle mentions, was his deliverance from the dangers and deaths to which he was exposed.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| συνυπουργούντων | sunupourgounton | joining together | G4943 → | |
| καὶ | kai | also | G2532 → | 9120 times |
| ὑμῶν | humon | of you | G4771 → | 2973 times |
| ὑπὲρ | huper | for | G5228 → | 155 times |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| δεήσει, | deesei | by supplication, | G1162 → | |
| ἵνα | ina | so that | G2443 → | 668 times |
| ἐκ | ek | by | G1537 → | 911 times |
| πολλῶν | pollon | many | G4183 → | 367 times |
| προσώπων | prosopon | persons | G4383 → | 75 times |
| τὸ | to | for the | G3588 → | 19766 times |
| εἰς | eis | toward | G1519 → | 1755 times |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| χάρισμα | charisma | grace bestowed | G5486 → | |
| διὰ | dia | through | G1223 → | 664 times |
| πολλῶν | pollon | many | G4183 → | 367 times |
| εὐχαριστηθῇ | eucharistethea | thanks may be given | G2168 → | |
| ὑπὲρ | huper | for | G5228 → | 155 times |
| ἡμῶν. | hemon | us. | G3165 → | 1936 times |
συνυπουργούντωνjoining together
sunupourgountonG4943 →
καὶalso
kaiG2532 →9120 times
ὑμῶνof you
humonG4771 →2973 times
ὑπὲρfor
huperG5228 →155 times
ἡμῶνus
hemonG3165 →1936 times
τῇ<the>
teaG3588 →19766 times
δεήσει,by supplication,
deeseiG1162 →
ἵναso that
inaG2443 →668 times
ἐκby
ekG1537 →911 times
πολλῶνmany
pollonG4183 →367 times
προσώπωνpersons
prosoponG4383 →75 times
τὸfor the
toG3588 →19766 times
εἰςtoward
eisG1519 →1755 times
ἡμᾶςus
hemasG3165 →1936 times
χάρισμαgrace bestowed
charismaG5486 →
διὰthrough
diaG1223 →664 times
πολλῶνmany
pollonG4183 →367 times
εὐχαριστηθῇthanks may be given
eucharistetheaG2168 →
ὑπὲρfor
huperG5228 →155 times
ἡμῶν.us.
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 4:15All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God.
it leads to
- Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
Reached by 2 separate paths from here.
- Romans 8:28
Through
Colossians 4:3as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
it leads to
- Ephesians 6:19–20
Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
- Acts 14:27
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
- 2 Thessalonians 3:1–2
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
- Ephesians 6:19–20
Through
Acts 12:5So Peter was kept in prison, but the church was fervently praying to God for him.
it leads to
- 1 Corinthians 12:26
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
- James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
- 1 Thessalonians 5:17
Pray without ceasing.
- Ephesians 6:18–20
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
- 1 Corinthians 12:26
Where this verse is studied
On this page
Studies8
On this verse
About 2 Corinthians

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 507: “The Power Of Prayer And The Pleasure Of Praise” (lightly modernized text, CCEL edition); John Chrysostom, Homily 2 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
