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1 Samuel 23:8

in 1 Samuel 23

Then Saul summoned all his troops to go to war at Keilah and besiege David and his men.

BSB

The same verse in ASV and KJV

ASV

And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men.

KJV

And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.

This verse in 1 Samuel 23

Commentary

6 notes on this verse
And Saul called all the people together to war,.... Or "caused them to hear" (m) summoned them by an herald, whom he sent into all parts of the kingdom to proclaim war, and require them in his name to attend him; which was the prerogative of a king to do: to go down to Keilah, to besiege David and his men; that was what he privately intended, but the pretence was to make war against the Philistines. (m) ישמע "fecit audire", Montanus, Piscator.

This site's exposition

God hath delivered him into mine hand

on 1 Samuel 23:7-8

Saul invokes the Lord's name over a plan to besiege the very city David has just saved, one chapter after ordering the slaughter of the Lord's priests at Nob. He calls out the whole levy of the district under cover of the Philistine threat David has already put down, and Jamieson, Fausset and Brown read the muster as pretext for a manhunt rather than a real defense of the border. The verse states Saul's theology and lets the reader measure it against his actions.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

An ungrateful wretch he was, and for ever unworthy to have any service or kindness done him. Well might David complain of his enemies that they rewarded him evil for good, and that for his love they ere his adversaries, Ps. xxxv. Christ was used thus basely, John x.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand. 15 And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Saul called all the people together to war--not the united tribes of Israel, but the inhabitants of the adjoining districts. This force was raised, probably, on the ostensible pretext of opposing the Philistines, while, in reality, it was secretly to arouse mischief against David.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Saul called all the people together - That is, all the people of that region or district, that they might scour the country, and hunt out David from all his haunts.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְשַׁמַּ֥עand he summoned

    vayshama'H80851159 times

  • שָׁא֛וּלSaul

    shaulH7586402 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הָעָ֖םthe people

    haamH59711873 times

  • לַמִּלְחָמָ֑הfor <the> battle

    lamilchamahH4421320 times

  • לָרֶ֣דֶתto go down

    laredetH3381381 times

  • קְעִילָ֔הKeilah

    keilahH708418 times

  • לָצ֥וּרto lay siege

    latzurH6696

  • אֶל־against

    ʾel-H4135510 times

  • דָּוִ֖דDavid

    davidH1732999 times

  • וְאֶל־and against

    veel-H4135510 times

  • אֲנָשָֽׁיו׃men his

    ʾanashavH582566 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.