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1 Samuel 23:1

in 1 Samuel 23

Now it was reported to David, “Look, the Philistines are fighting against Keilah and looting the threshing floors.”

BSB

The same verse in ASV and KJV ▾

ASV

And they told David, saying, Behold, the Philistines are fighting against Keilah, and are robbing the threshing-floors.

KJV

Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.

This verse in 1 Samuel 23

Commentary

7 notes on this verse
David’s growing importance, fugitive as he was, is marked by this appeal to him for deliverance from the Philistines. The “threshing floors” were the natural objects of plunder Jdg 6:11. Keilah was in the Shephelah (marginal reference), probably close to the Philistine border, but its site is uncertain. Jos 2:11 Samuel Jos 23:1 PP1

This site's exposition

the Philistines are fighting against Keilah and looting the threshing floors

on 1 Samuel 23:1-2

Keilah lies open to Philistine raiders while David is an outlaw with no crown and no army, yet he moves to defend it. Before he acts he inquires of the LORD. Barnes notes that Keilah's own appeal to him for rescue marks David's growing standing as a fugitive.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The way for any country to be quiet is to let God's church be quiet in it. If Saul fight against David, the Philistines shall fight against his country. David is forward enough to come in for their relief, but is willing to enquire of the Lord concerning it.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The Philistines, &c. - Probably it was the departure of God and David from Saul, that encouraged the Philistines to make this inroad. When princes begin to persecute God's people and ministers, let them expect nothing but vexation on all sides.
Then they told David,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger,

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Philistines fight against Keilah - Keilah was a fortified town in the tribe of Judah near to Eleutheropolis, on the road to Hebron. Rob the threshing-floors - This was an ancient custom of the Philistines, Midianites, and others. See Jdg 6:4. When the corn was ripe and fit to be threshed, and they had collected it at the threshing-floors, which were always in the open field, then their enemies came upon them and spoiled them of the fruits of their harvest.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּגִּ֥דוּand people told

    vaiyagiduH5046 →370 times

  • לְדָוִ֖דto David

    ledavidH1732 →999 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • הִנֵּ֤הthere!

    hinehH2009 →843 times

  • פְלִשְׁתִּים֙[the] Philistines

    felishtimH6430 →287 times

  • נִלְחָמִ֣ים[are] fighting

    nilchamimH3898 →177 times

  • בִּקְעִילָ֔הagainst Keilah

    bikilahH7084 →18 times

  • וְהֵ֖מָּהand they

    vehemahH1992 →553 times

  • שֹׁסִ֥ים[are] plundering

    shosimH8154 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַגֳּרָנֽוֹת׃the threshing floors

    hagoranotH1637 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 6:15

    You will sow but not reap; you will press olives but not anoint yourselves with oil; you will tread grapes but not drink the wine.

    it leads to

    • Zephaniah 1:13

      Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.

    • Amos 5:11

      Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the…

    • Jeremiah 12:13

      They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.”

    • Haggai 1:6

      You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You earn wages to put into…

    • Deuteronomy 28:38–40

      You will sow much seed in the field but harvest little, because the locusts will consume it.

  • Through

    Deuteronomy 28:51

    They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds…

    it leads to

    • Deuteronomy 28:33

      A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.

    • Isaiah 62:8

      The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which…

  • Through

    Deuteronomy 28:33

    A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.

    it leads to

    • Jeremiah 5:17

      They will devour your harvest and food; they will consume your sons and daughters; they will eat up your flocks and herds; they will feed on your vines and fig trees. With the sword…

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.