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1 Kings 18:27

in 1 Kings 18

At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.

KJV

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

This verse in 1 Kings 18

Commentary

6 notes on this verse
The object of Elijah’s irony was two-fold; (1) to stimulate the priests to greater exertions, and so to make their failure more complete, and (2) to suggest to the people that such failure would prove absolutely that Baal was no God.

This site's exposition

Elijah began to taunt them

At noon Elijah turns satirist, saying Baal may be “deep in thought, or occupied” or away: “Perhaps he is sleeping and must be awakened”. Every jibe lands on something Baal's own myths claimed, a god who travels, hunts, and dies into the earth for a season.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His new conquest will be lost if he do not look about him quickly." Note, The worship of idols is a most ridiculous thing, and it is but justice to represent it so and expose it to scorn. This will, by no means, justify those who ridicule the worshippers of God in Christ because the worship is not performed just in their way.

quarantine:debris (2026-07-29) — odd-straight-quotes

And it came to pass at noon,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

In vain did they continue invoking their senseless deity from morning till noon, and from noon till evening, uttering the most piercing cries, using the most frantic gesticulations, and mingling their blood with the sacrifice. Elijah exposed their folly and imposture with the severest irony and, as the day was far advanced, commenced his operations.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

At noon - Elijah mocked them - Had not Elijah been conscious of the Divine protection, he certainly would not have used such freedom of speech while encompassed by his enemies. Cry aloud - Make a great noise; oblige him by your vociferations to attend to your suit. For he is a god - כי אלהים הוא ki Elohim hu, he is the supreme God, you worship him as such, he must needs be such, and no doubt jealous of his own honor and the credit of his votaries! A strong irony. He is talking - He may be giving audience to some others; let him know that he has other worshippers, and must not give too much of his attention to one. Perhaps the word שיח siach should be interpreted as in the margin, he meditateth; he is in a profound revery; he is making some god-like projects; he is considering how he may best keep up his credit in the nation. Shout! let him know that all is now at stake. He is pursuing - He may be taking his pleasure in hunting, and may continue to pursue the game in heaven, till he have lost all his credit and reverence on earth. The original words, שיג לו sig lo, are variously translated; He is in a hotel, in diversorio, Vulgate. Perhaps he is delivering oracles, μη ποτε χρηματιζει αυτος, Septuagint. Or, he is on some special business. Therefore, cry aloud! He is in a journey - He has left his audience chamber, and is making some excursions; call aloud to bring him back, as his all is at stake. Peradventure he sleepeth - Rab. S. Jarchi gives this the most degrading meaning; I will give it in Latin, because it is too coarse to be put in English; Fortassis ad locum secretum abiit, ut ventrem ibi exomeret; “Perhaps he is gone to the .” This certainly reduces Baal to the lowest degree of contempt, and with it the ridicule and sarcasm are complete. Among Asiatic idolaters their gods have different functions to fulfill, and require sleep and rest. […]

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֨יand it was

    vayhiH1961 →3559 times

  • בַֽצָּהֳרַ֜יִםat the noontide<s>

    vatzohorayimH6672 →24 times

  • וַיְהַתֵּ֧לand he mocked

    vayhatelH2048 →

  • בָּהֶ֣ם<in> them

    bahem

  • אֵלִיָּ֗הוּElijah

    ʾeliyahuH452 →71 times

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH559 →5305 times

  • קִרְא֤וּcall out

    kiruH7121 →733 times

  • בְקוֹל־with a voice

    vekol-H6963 →506 times

  • גָּדוֹל֙great

    gadolH1419 →526 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אֱלֹהִ֣ים[is] a god

    ʾelohimH430 →2601 times

  • ה֔וּאhe

    hu'H1931 →1879 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • שִׂ֧יחַmusing

    siachH7879 →

  • וְכִֽי־and for

    vekhi-H3588 →4482 times

  • שִׂ֛יגa going away

    sigH7873 →

  • ל֖וֹ[belongs] to him

    lo

  • וְכִֽי־and for

    vekhi-H3588 →4482 times

  • דֶ֣רֶךְa journey

    derekhH1870 →707 times

  • ל֑וֹ[belongs] to him

    lo

  • אוּלַ֛יperhaps

    ʾulaiH194 →45 times

  • יָשֵׁ֥ן[is] sleeping

    yashenH3463 →

  • ה֖וּאhe

    hu'H1931 →1879 times

  • וְיִקָֽץ׃so he may awake

    veyikatzH3364 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 7:9

    He went on to say, “You neatly set aside the command of God to maintain your own tradition.

    it leads to

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

    • Galatians 2:21

      I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.

    • Jeremiah 44:16–17

      “As for the word you have spoken to us in the name of the LORD, we will not listen to you!

    • Isaiah 24:5

      The earth is defiled by its people; they have transgressed the laws; they have overstepped the decrees and broken the everlasting covenant.

    • Matthew 15:3–6

      Jesus replied, “And why do you break the command of God for the sake of your tradition?

  • Through

    Isaiah 41:23

    Tell us the things that are to come, so that we may know that you are gods. Yes, do something good or evil, that we may look on together in dismay.

    it leads to

    • John 13:19

      I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

    • Isaiah 42:9

      Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”

  • Through

    Psalms 44:23

    Wake up, O Lord! Why are You sleeping? Arise! Do not reject us forever.

    it leads to

    • Psalms 78:65

      Then the Lord awoke as from sleep, like a mighty warrior overcome by wine.

Where this verse is studied

About 1 Kings

The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain
The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.