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1 Kings 18:26

in 1 Kings 18

And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made.

BSB

The same verse in ASV and KJV ▾

ASV

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made.

KJV

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

This verse in 1 Kings 18

Commentary

8 notes on this verse

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 18:26 · Written before 373.

"They limped about the altar that they had made." This means they had cut the bull in pieces and passed among the pieces lying on the altar by going from side to side. The Scripture shows us another image of this in the sacrifice of …

This site's exposition

prepare it first

on 1 Kings 18:25-26

From morning until noon the name of Baal is called on by four hundred and fifty professionals. The narrator's verdict is a silence: “there was no sound, and no one answered”. They leap upon the altar, limping about it in the ritual dance the verb of verse 21 already mocked.

This site's exposition

as they leaped around the altar

Their cry O Baal, answer us uses the very word Elijah set as the test at verse 24. Ephrem the Syrian pictures the prophets passing to and fro among the pieces of the bull on the altar. Answer is the key word of the chapter.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Dressed - Cut it in pieces, and laid the parts upon the wood. From morning - From the time of the morning sacrifice; which advantage Elijah suffered them to take.
And they took the bullock which was given them,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

In vain did they continue invoking their senseless deity from morning till noon, and from noon till evening, uttering the most piercing cries, using the most frantic gesticulations, and mingling their blood with the sacrifice. Elijah exposed their folly and imposture with the severest irony and, as the day was far advanced, commenced his operations.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

From morning even until noon - It seems that the priests of Baal employed the whole day in their desperate rites. The time is divided into two periods: 1. From morning until noon; this was employed in preparing and offering the sacrifice, and in earnest supplication for the celestial fire. Still there was no answer, and at noon Elijah began to mock and ridicule them, and this excited them to commence anew. And,
And called on the name of Baal from morning even until noon - Compare the parallel in the conduct of the Greeks of Ephesus. Act 19:34. The words “O Baal, hear us,” probably floated on the air as the refrain of a long and varied hymn of supplication. They leaped upon the altar which was made - The marginal rendering is preferable to this. Wild dancing has always been a devotional exercise in the East, and remains so to this day; witness the dancing dervishes. It was practiced especially in the worship of Nature-powers, like the Dea Phrygia (Cybele), the Dea Syra (Astarte?), and the like.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֠יִּקְחוּand they took

    vaiyikchuH3947 →966 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַפָּ֨רthe young bull

    haparH6499 →132 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • נָתַ֣ןsomeone gave

    natanH5414 →2011 times

  • לָהֶם֮to them

    lahem

  • וַֽיַּעֲשׂוּ֒and they prepared [it]

    vaiyaasuH6213 →2628 times

  • וַיִּקְרְא֣וּand they called

    vaiyikreuH7121 →733 times

  • בְשֵׁם־on [the] name of

    veshem-H8034 →864 times

  • הַ֠בַּעַל<the> Baal

    habaalH1168 →82 times

  • מֵהַבֹּ֨קֶרfrom the morning

    mehabokerH1242 →214 times

  • וְעַד־and until

    vead-H5704 →1261 times

  • הַצָּהֳרַ֤יִםthe noontide<s>

    hatzohorayimH6672 →24 times

  • לֵאמֹר֙<to> saying

    lemorH559 →5305 times

  • הַבַּ֣עַלO Baal

    habaalH1168 →82 times

  • עֲנֵ֔נוּanswer us

    ʾanenuH6030 →331 times

  • וְאֵ֥יןand there not

    veeinH369 →789 times

  • ק֖וֹל[was] a sound

    kolH6963 →506 times

  • וְאֵ֣יןand there not

    veeinH369 →789 times

  • עֹנֶ֑ה[was one who] answered

    ʾonehH6030 →331 times

  • וַֽיְפַסְּח֔וּand they limped around

    vayfasechuH6452 →

  • עַל־at

    ʾal-H5921 →5755 times

  • הַמִּזְבֵּ֖חַthe altar

    hamizbeachH4196 →401 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • עָשָֽׂה׃he had made

    ʾasahH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:7

    And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

    it leads to

    • Ecclesiastes 5:2–3

      Do not be quick to speak, and do not be hasty in your heart to utter a word before God. After all, God is in heaven and you are on earth. So let your…

    • Ecclesiastes 5:7

      For as many dreams bring futility, so do many words. Therefore, fear God.

    • 1 Kings 18:26–29

      And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no…

  • Through

    1 Corinthians 12:2

    You know that when you were pagans, you were influenced and led astray to mute idols.

    it leads to

    • 1 Peter 4:3

      For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

    • 1 Thessalonians 1:9

      For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God

    • Psalms 115:5

      They have mouths, but cannot speak; they have eyes, but cannot see;

  • Through

    1 Corinthians 8:4

    So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

    it leads to

    • Deuteronomy 4:39

      Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.

  • Through

    Jeremiah 10:5

    Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any…

    it leads to

    • Isaiah 46:7

      They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not…

Where this verse is studied

About 1 Kings

The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain
The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 18:26; Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 16:29; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil, The Books of the Kings.