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1 Corinthians 9:7

in 1 Corinthians 9

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?

BSB

The same verse in ASV and KJV ▾

ASV

What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

KJV

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

This verse in 1 Corinthians 9

Commentary

12 notes on this verse
Who goeth a warfare ... - Paul now proceeds to illustrate the right which he knew ministers had to a support 1Co 9:7-14, and then to show the reason why he had not availed himself of that right; 1Co 9:15-23. The right he illustrates from the nature of the case 1Co 9:7, 1Co 9:11; from the authority of Scripture 1Co 9:8-10; from the example of the priests under the Jewish law 1Co 9:18; and from the authority of Jesus Christ; 1Co 9:14. In this verse (7th) the right is enforced by the nature of the case, and by three illustrations.

This site's exposition

Who serves as a soldier

Three trades share one verse, soldier, vineyard planter and shepherd, each assuming that labor draws support from what it produces. The principle matches the Lord's own teaching on a worker's wages, which Paul cites as Scripture at 1 Timothy 5:18.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

LETTER 157, TO HILARIUS · Written before 430.

proposed

The church has its own soldiers and its own provincial officers … its vineyard and its planters, its flock and its shepherds.… Thus some are rightly fed and clothed at the expense of the charitable rich. They accept nothing for their own necessities except from those who sell their goods. They are not to be judged and condemned by the more perfect members of Christ who furnish their own needs with their own hands—a higher virtue which the apostle strongly commends. They in turn ought not to condemn as Christians of lower grade those from whose resources they are supplied.… The servants of God who live by selling the honest works of their own hands could, with much less impropriety, condemn those from whom they receive nothing than could those others who are unable to work with their hands because of some bodily weakness yet who condemn the very ones at whose expense they live.

A commentator

John Chrysostom

Homily on 1 Corinthians 21 · Written before 407.

proposed

"What soldier ever serveth at his own charges?" For since, which was the strongest point, he had proved from the Apostles that it is lawful to do so, he next comes to examples and to the common practice; as he uses to do: "What soldier serveth at his own charges?" saith he. But do thou consider, I pray, how very suitable are the examples to his proposed subject, and how he mentions first that which is accompanied with danger; viz. soldiership and arms and wars. For such a kind of thing was the Apostolate, nay rather much more hazardous than these. For not with men alone was their warfare, but with demons also, and against the prince of those beings was their battle array. What he saith therefore is this: "Not even do heathen governors, cruel and unjust as they are, require their soldiers to endure service and peril and live on their own means. How then could Christ ever have required this?" Nor is he satisfied with one example. For to him who is rather simple and dull, this also is wont to come as a great refreshment, viz. their seeing the common custom also going along with the laws of God. Wherefore he proceeds to another topic also and says, "Who planteth a vineyard, and eateth not of the fruit thereof?" For as by the former he indicated his dangers, so by this his labor and abundant travail and care. He adds likewise a third example, saying, "Who feedeth a flock, and eateth not of the milk thereof?" He is exhibiting the great concern which it becomes a teacher to show for those who are under his rule. For, in fact, the Apostles were both soldiers and husbandmen and shepherds, not of the earth nor of irrational animals, nor in such wars as are perceptible by sense; but of reasonable souls and in battle array with the demons. It also must be remarked how every where he preserves moderation, seeking the useful only, not the extraordinary. […]

A commentator

Tertullian

Against Marcion Book V · Written before 220.

proposed

When he teaches that every man ought to live of his own industry, he begins with a copious induction of examples-of soldiers, and shepherds, and husbandmen. But he wanted divine authority.

The Medieval Church2 voices

A commentator

Bonaventure

Disputed Questions on Evangelical Perfection, Question 2 · Written in the 13th century.

proposed

On that passage in 1 Corinthians 9: Who serves as a soldier, etc.; the Gloss says: "As the Lord ordained, those living from the Gospel ate bread freely given, received from those to whom they preached grace freely given"; but it is called bread freely …

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

For all soldiers receive their sustenance from the public. He fittingly placed the service of a soldier first, for it bears a resemblance to apostolic service because of the dangers connected with it and because of the struggle against spiritual enemies. By this example he …
5 more voices on this verse

The Puritans and the Awakening2 voices

Who goeth a warfare any time at his own charges?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is very natural, and very reasonable, for ministers to expect a livelihood out of their labours. He argues it out of the Jewish law: Say I these things as a man?

The Nineteenth Century3 voices

THIS question occurs in the course of an argument. The Apostle was proving that the minister who gives all his time to the preaching of the Word is entitled to a maintenance from those people amongst whom he labours. He gives divers illustrations, amongst them this—that the soldier who devotes himself to the service of his country is not expected to find his own equipment and his own rations, but he is provided for by his country. And so should it be, he teaches us, in the Church of God.
THIS question occurs in the course of an argument. The Apostle was proving that the minister who gives all his time to the preaching of the Word is entitled to a maintenance from those people amongst whom he labours. He gives divers illustrations, amongst them this—that the soldier who devotes himself to the service of his country is not expected to find his own equipment and his own rations, but he is provided for by his country. And so should it be, he teaches us, in the Church of God. The minister set apart to labour wholly in spiritual things should have temporal supplied found him. That isle topic, however, on which it would be superfluous for me to enlarge. Your convictions are so sound, and your practice so consistent, that you do not need to be exhorted, much less to be expostulated with on that matter. But the same question may be asked when we have other morals to point. Is it ever expected that men who go on a warfare should pay their own charges? There is a warfare in which all of us are engaged. What is life but a great battle, lasting from our earliest days until we sheathe sword in death? This battle we hope to win, and yet if we succeed, it will be a distinct and definite response to the challenge before us, "Who goeth a warfare any time at his own charges?" We may be quite sure that if ever we attempt the warfare of life at our own expense we shall soon find ourselves failing, and it will end in a miserable defeat. Going at once to the subject, we have here:— I. AN INSPIRIRING METAPHOR. When life is represented as a warfare, some peaceful minds may feel a little alarmed at the pictures; yet there are other minds with enough of gallantry in their constitutions to feel their blood pulsing the stronger at the thought that life is to be one continued contest.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who goeth a warfare - at his own charges? - These questions, which are all supposed from the necessity and propriety of the cases to be answered in the affirmative, tend more forcibly to point out that the common sense of man joins with the providence of God in showing the propriety of every man living by the fruits of his labor. The first question applies particularly to the case of the apostle, τις στρατευεται ιδιοις οψωνιοις· Does a soldier provide his own victuals? Οψωνιον is used to express the military pay or wages, by the Greek writers; for the Roman soldiers were paid not only in money but in victuals; and hence corn was usually distributed among them. See on Luk 3:14 (note).

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 27:18

    Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored.

    it leads to

    • 2 Timothy 2:6

      The hardworking farmer should be the first to partake of the crops.

    • Song of Solomon 8:12

      But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.

    • Luke 12:37

      Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself…

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

    • Matthew 24:46

      Blessed is that servant whose master finds him doing so when he returns.

  • Through

    Song of Solomon 8:12

    But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.

    it leads to

    • Song of Solomon 1:6

      Do not stare because I am dark, for the sun has gazed upon me. My mother’s sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I…

    • Acts 20:28

      Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.

    • 1 Corinthians 6:20

      you were bought at a price. Therefore glorify God with your body.

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 157, TO HILARIUS; Bonaventure, Disputed Questions on Evangelical Perfection, Question 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3511: “The Battle of Life” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 21; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book V and Theophylact of Ohrid, Commentary on 1 Corinthians.