1 Corinthians 7:20
in 1 Corinthians 7Each one should remain in the situation he was in when he was called.
BSB
The same verse in ASV and KJV ▾
ASV
Let each man abide in that calling wherein he was called.
KJV
Let every man abide in the same calling wherein he was called.
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This verse in 1 Corinthians 7
Commentary
13 notes on this verseLet every man abide in the same calling - As both the circumcised and uncircumcised, in Christ, have the same advantages, and to their believing the same facilities; so any situation of life is equally friendly to the salvation of the soul, if a man be faithful to the grace he has received. Therefore, in all situations a Christian should be content, for all things work together for good to him who loves God.
This site's exposition
Circumcision is nothing and uncircumcision is nothing
on 1 Corinthians 7:19-20
The sign that divided Jew from Gentile carries no weight in itself, and keeping God’s commandments is what counts. That word lands as hard on Jewish pride in the sign as on Gentile contempt for it.
This site's exposition
remain in the situation
Called means God's call to faith. Jamieson, Fausset and Brown take the situation as the state in which that call found a person, Jew or Greek, slave or free.
The record, by era
The Church Fathers5 voices
To begin with, that speech, wont to be cast in our teeth, "I have nothing else whereby to live," may be more severely retorted, "You have, then, whereby to live?
A commentator
Desert FathersThe Desert Fathers, Sayings of the Early Christian Monks · Written before 500.
proposed
Somebody asked Antony, 'What shall I do in order to please God?' He replied, 'Do what I tell you, which is this: wherever you go, keep God in mind; whatever you do, follow the example of holy Scripture; wherever you are, stay there and do …
A commentator
Origen of AlexandriaCOMMENTARY ON 1 CORINTHIANS 3.37.35-43 · Written before 253.
proposed
In itself, the state in which we are called is a matter of indifference. An unmarried man, for example, can live a life of purity, but he may also be deeply involved in sin. The same is true for a married man as well. If it were only Christians who practiced celibacy, then it would be possible to say that it was a pure and divine state. But the Marcionites also practice it, though not in the same way as Christians. Christians do it in order to please God, but the Marcionites do it in order not to succumb to the Creator. Celibacy is honorable only when it is clothed with the life and behavior of the church, with pure knowledge and truth.
"Only as God hath distributed to each man, as the Lord hath called each, so let him walk. Was any one called being circumcised? let him not become uncircumcised. Was any called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God. Let each man abide in that calling wherein he was called. Wast thou called, being a slave? Care not for it." These things contribute nothing unto faith, saith he. Be not then contentious neither be troubled; for the faith hath cast out all these things. "Let each man abide in that calling wherein he was called. Hast thou been called, having an unbelieving wife? Continue to have her. Cast not out thy wife for the faith's sake. Hast thou been called, being a slave? Care not for it. Continue to be a slave. Hast thou been called, being in uncircumcision? Remain uncircumcised. Being circumcised, didst thou become a believer? Continue circumcised. For this is the meaning of, "As God hath distributed unto each man." For these are no hindrances to piety. Thou art called, being a slave; another, with an unbelieving wife; another, being circumcised.
A commentator
Severian of GabalaPauline Commentary from the Greek Church · Written before 425.
proposed
Paul says this because it makes no difference to God either way.
5 more voices on this verse
The Medieval Church1 voice
"In the calling in which he was called," that is, in whatever manner of life, and in whatever rank and condition you believed, in that remain; for by calling he means the bringing to faith. Were you a slave when you accepted the faith? Do …
The Puritans and the Awakening2 voices
"Now," says the apostle, " art thou called being a servant? Be not over-solicitous about it. It is not inconsistent with thy duty, profession, or hopes, as a Christian.
quarantine:debris (2026-07-29) — odd-straight-quotes
Let every man abide in the same calling,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the same calling--that is, the condition from which he is called a Jew, a Greek, a slave, or a freeman.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Let every man abide - Let him remain or continue. In the same calling - The same occupation, profession, rank of life. We use the word “calling” in the same sense to denote the occupation or profession of a man. Probably the original idea which led people to designate a profession as a CallinG was the belief that God called every man to the profession and rank which he occupies; that is, that it is by his “arrangement, or providence,” that he occupies that rank rather than another. In this way every man has a Call to the profession in which he is engaged as really as ministers of the gospel; and every man should have as clear evidence that “God has called” him to the sphere of life in which he moves as ministers of the gospel should have that God has called them to their appropriate profession. This declaration of Paul, that everyone is to remain in the same occupation or rank in which he was when he was converted, is to he taken in a general and not in an unqualified sense. It does not design to teach that a man is in no situation to seek a change in his profession when he becomes pious. But it is intended to show that religion was the friend of order; that it did not disregard or disarrange the relations of social life; that it was suited to produce contentment even in an humble walk, and to prevent repinings at the lot of those who were more favored or happy. That it did not design to prevent all change is apparent from the next verse, and from the nature of the case. some of the circumstances in which a change of condition, or of calling, may be proper when a man is converted, are the following: (1) When a man is a slave, and he can obtain his freedom, 1Co 7:21. (2) When a man is pursuing a wicked calling or course of life when he was converted, even if it is lucrative, he should abandon it as speedily as possible. […]
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἕκαστος | hekastos | Each | G1538 → | 81 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| κλήσει | klesei | calling | G2821 → | |
| ᾗ | he | in which | G3739 → | 1405 times |
| ἐκλήθη, | eklethe | he has been called, | G2564 → | 147 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταύτῃ | taute | this | G3778 → | 1381 times |
| μενέτω. | meneto | he should abide. | G3306 → | 118 times |
ἕκαστοςEach
hekastosG1538 →81 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
κλήσειcalling
kleseiG2821 →
ᾗin which
heG3739 →1405 times
ἐκλήθη,he has been called,
ekletheG2564 →147 times
ἐνin
enG1722 →2738 times
ταύτῃthis
tauteG3778 →1381 times
μενέτω.he should abide.
menetoG3306 →118 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Thessalonians 4:11and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
it leads to
- Ephesians 4:28
He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.
Reached by 2 separate paths from here.
- Proverbs 17:1
Better a dry morsel in quietness than a house full of feasting with strife.
Reached by 2 separate paths from here.
- Ecclesiastes 4:6
Better one handful with tranquility than two handfuls with toil and pursuit of the wind.
- 1 Peter 3:4
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
- Titus 3:14
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
- Ephesians 4:28
Through
1 Corinthians 7:17Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
it leads to
- 1 Corinthians 4:17
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach…
- 1 Corinthians 7:24
Brothers, each one should remain in the situation he was in when God called him.
- 1 Corinthians 4:17
Through
2 Thessalonians 3:12We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
it leads to
- 1 Thessalonians 4:11
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
- 1 Thessalonians 4:11
Where this verse is studied
On this page
Studies5
About 1 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON 1 CORINTHIANS 3.37.35-43; Severian of Gabala, Pauline Commentary from the Greek Church; Tertullian, On Idolatry and Theophylact of Ohrid, Commentary on 1 Corinthians.
