1 Chronicles 11:1
in 1 Chronicles 11Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood.
BSB
The same verse in ASV and KJV ▾
ASV
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
KJV
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
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This verse in 1 Chronicles 11
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
This chapter runs parallel with 2 Sam. 5 as far as 1Ch 11:9, after which it is to be compared with 2 Sam. 23:8-39 as far as 1Ch 11:40, the remainder 1Ch 11:41-47 being an addition, to which Samuel has nothing corresponding. Compare throughout the notes in Samuel.
This site's exposition
gathered themselves to David
on 1 Chronicles 11:1-3
Chronicles opens David's reign already unified. The seven years of civil war against Ish-bosheth that fill 2 Sam 2-4 are never retold; all Israel simply comes to Hebron and the elders make a covenant with David there. Verse 3 grounds the anointing not in the tribes' own choice but in the word of the Lord by Samuel, the selection already made at 1 Sam 16 and only now confirmed by the nation.
The record, by era
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare 1Sa 11:15).
Then all Israel gathered themselves to David - See 2Sa 5:1-10 (note), for the history contained in the first nine verses of this chapter, and the notes there.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּקָּבְצ֧וּ | vaiyikavetzu | and they gathered together | H6908 → | 127 times |
| כָֽל־ | khol- | all | H3605 → | 5413 times |
| יִשְׂרָאֵ֛ל | yisrael | Israel | H3478 → | 2507 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| דָּוִ֖יד | david | David | H1732 → | 999 times |
| חֶבְר֣וֹנָה | chevronah | Hebron towards | H2275 → | 72 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| הִנֵּ֛ה | hineh | here! | H2009 → | 843 times |
| עַצְמְךָ֥ | ʾatzmekha | [are] bone your | H6106 → | |
| וּֽבְשָׂרְךָ֖ | uvesarekha | and flesh your | H1320 → | |
| אֲנָֽחְנוּ׃ | ʾanachenu | we | H587 → | 120 times |
וַיִּקָּבְצ֧וּand they gathered together
vaiyikavetzuH6908 →127 times
כָֽל־all
khol-H3605 →5413 times
יִשְׂרָאֵ֛לIsrael
yisraelH3478 →2507 times
אֶל־to
ʾel-H413 →5510 times
דָּוִ֖ידDavid
davidH1732 →999 times
חֶבְר֣וֹנָהHebron towards
chevronahH2275 →72 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
הִנֵּ֛הhere!
hinehH2009 →843 times
עַצְמְךָ֥[are] bone your
ʾatzmekhaH6106 →
וּֽבְשָׂרְךָ֖and flesh your
uvesarekhaH1320 →
אֲנָֽחְנוּ׃we
ʾanachenuH587 →120 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 17:15you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not…
it leads to
- Jeremiah 30:21
Their leader will be one of their own, and their ruler will arise from their midst. And I will bring him near, and he will approach Me, for who would dare on his own…
- 1 Chronicles 22:10
He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel…
- Jeremiah 30:21
Through
Genesis 29:14Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month,
it leads to
- 2 Samuel 19:12–13
You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’
- Judges 9:2
“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh…
- Genesis 2:23
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
- 2 Samuel 5:1
Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood.
- 2 Samuel 19:12–13
Through
1 Kings 2:11The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem.
it leads to
- 2 Samuel 5:4–5
David was thirty years old when he became king, and he reigned forty years.
- 2 Samuel 5:4–5
Through
Judges 9:2“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh…
it leads to
- Judges 8:30
Gideon had seventy sons of his own, since he had many wives.
- Judges 8:30
About 1 Chronicles

Who and where
2 names in this verse with a page on the site.
- PersonUnited MonarchyDavidSecond king of united Israel, shepherd-turned-monarch, ancestor of the Messiah, and traditional author of many Psalms.
- PlaceJudean hill countryHebronThe city of the patriarchs, where Abraham bought the cave of Machpelah, Caleb took his inheritance, and David reigned seven years…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.
