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1 John 3:19

in 1 John 3

And by this we will know that we belong to the truth, and will assure our hearts in His presence:

BSB

The same verse in ASV and KJV ▾

ASV

Hereby shall we know that we are of the truth, and shall assure our heart before him:

KJV

And hereby we know that we are of the truth, and shall assure our hearts before him.

This verse in 1 John 3

Commentary

14 notes on this verse
And hereby - Greek, “by this;” that is, by the fact that we have true love to others, and that we manifest it by a readiness to make sacrifices to do them good. We know that we are of the truth - That we are not deceived in what we profess to be; that is, that we are true Christians. To be of the truth stands opposed to cherishing false and delusive hopes. And shall assure our hearts before him - Before God, or before the Saviour.

This site's exposition

we belong to the truth

on 1 John 3:19-20

Love in action gives assurance: by this we will know that we belong to the truth. When the conscience accuses, John sets a greater fact beside it: God is greater than our hearts, and He knows all things.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on 1 John · Written before 550.

proposed

By this we know that we are of the truth, and before Him we shall assure our hearts. For if our heart condemns us, God is greater than our heart, and knows all things. "By this we know." By what? From the fact that we …

A commentator

Augustine of Hippo

Ten Homilies on 1 John 6 · Written before 430.

proposed

This it is then that he enforces here. "In this we know that we are of the truth, when in deed and in truth" we love, "not only in words and in tongue: and assure our heart before Him." What meaneth, "before Him?" Where He seeth. Whence the Lord Himself in the Gospel saith: "Take heed that ye do not your righteousness before men, to be seen of them: otherwise ye have no reward with your Father which is in heaven." And what meaneth, "Let not thy left hand know what thy right hand doeth:" except that the right hand means a pure conscience, the left hand the lust of the world? Many through lust of the world do many wonderful things: the left hand worketh, not the right. The right hand ought to work, and without knowledge of the left hand, so that lust of the world may not even mix itself therewith when by love we work aught that is good. And where do we get to know this? Thou art before God: question thine heart, see what thou hast done, and what therein was thine aim; thy salvation, or the windy praise of men.

A commentator

Shepherd of Hermas

Shepherd of Hermas, Commandment 3 · Written before 160.

proposed

On hearing these words, I wept most violently. When he saw me weeping, he said to me, "Why do you weep?" And I said, "Because, sir, I know not if I can be saved." "Why?" said he. And I said, "Because, sir, I never spake a true word in my life, but have ever spoken cunningly to all, and have affirmed a lie for the truth to all; and no one ever contradicted me, but credit was given to my word. How then can I live, since I have acted thus?"

A commentator

Augustine of Hippo

Ten Homilies on 1 John 6 · Written before 430.

proposed

He had said, "Let us not love only in word and in tongue, but in work and in truth:" we are asked, In what work, or in what truth, is he known that loveth God, or loveth his brother? Above he had said up to what point charity is perfected: what the Lord saith in the Gospel, "Greater love than this hath no man, that one lay down his life for his friends," this same had the apostle also said: "As He laid down His life for us, we ought also to lay down our lives for the brethren." This is the perfection of charity, and greater can not at all be found. But because it is not perfect in all, and that man ought not to despair in whom it is not perfect, if that be already born which may be perfected: and of course if born, it must be nourished, and by certain nourishments of its own must be brought unto its proper perfection.

The Medieval Church1 voice

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

In this we know that we are of the truth. That is, when we perform acts of piety in truth, it is evident that we are of the truth, which is God, just as we imitate His perfection according to our capacity.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

And shall assure our hearts before Him. This statement depends on what preceded. Because when we love our neighbors in deed and truth, we clearly know that we assure our hearts in the sight of the supreme truth. For all men, when they intend to …

A commentator

Theophylact of Ohrid

Commentary on 1 John · Written before 1107.

proposed

By this, that we love our brother not in word, but in deed and in truth. How do we know? Thus, that he who says one thing but does another, who does not make his deeds agree with his word, is a liar, and not …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And hereby we know - We have a further proof by this real, operative love. That we are of the truth - That we have true faith, that we are true children of God. And shall assure our hearts before him - Shall enjoy the assurance of his favour, and the "testimony of a good conscience toward God." The heart, in St. John's language, is the conscience.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that are so assured may have holy boldness or confidence towards God; they may appeal to him from the censures and condemnation of the world. The way to arrive at the knowledge of our own truth and uprightness in Christianity, and to secure our inward peace, is to abound in love and in the works of love towards the Christian brethren.
And hereby we know that we are of the truth,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

hereby--Greek, "herein"; in our loving in deed and in truth (1Jo 3:18). we know--The oldest manuscripts have "we shall know," namely, if we fulfil the command (1Jo 3:18). of the truth--that we are real disciples of, and belonging to, the truth, as it is in Jesus: begotten of God with the word of truth.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hereby we know that we are of the truth - That we have the true religion of the Lord Jesus, and shall assure our hearts - be persuaded in our consciences, that we have the truth as it is in Jesus; as no man can impose upon himself by imagining he loves when he does not: he may make empty professions to others, but if he loves either God or man, he knows it because he feels it; and love unfelt is not love, it is word or tongue. This the apostle lays down as a test of a man’s Christianity, and it is the strongest and most infallible test that can be given. He that loves feels that he does love; and he who feels that he loves God and man has true religion; and he who is careful to show the fruits of this love, in obedience to God and humane acts to man, gives others the fullest proof that he has the loving mind that was in Jesus.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:22

    let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

    it leads to

    • Ezekiel 36:25

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

    • John 3:5

      Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.

    • Ephesians 5:26

      to sanctify her, cleansing her by the washing with water through the word,

    • 1 Peter 3:21

      And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

    • 1 Corinthians 6:11

      And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

  • Through

    John 18:37

    “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone…

    it leads to

    • John 8:47

      Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

    • 1 John 4:6

      We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.

    • John 8:14

      Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or…

Where this verse is studied

About 1 John

Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Ten Homilies on 1 John 6; Bede, Commentary on the Catholic Epistles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 John; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John; Shepherd of Hermas, Shepherd of Hermas, Commandment 3 and Theophylact of Ohrid, Commentary on 1 John.