Revelationchapter 12
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Speaks with:Revelation 12×4John 16×2Revelation 19×2Revelation 11×2Genesis 3×2Luke 21×1
Summary
Chapter summary
A great sign: a woman arrayed with the sun, the moon under her feet, on her head a crown of twelve stars: Joseph's dream in Genesis 37 supplying the count. And another: a great red dragon with seven heads and ten horns, whose tail draws the third part of the stars of heaven and casts them to the earth, standing to devour her child. She bears a man child, 'who is to rule all the nations with a rod of iron' (Psalm 2), caught up unto God. Then war in heaven: Michael and his angels against the dragon, 'the old serpent, he that is called the Devil and Satan, the deceiver of the whole world,' cast down to the earth. 'And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death' (12:11).
Context
Apocalyptic · John — Revelation overview
- A. 1–6 A Woman Clothed With the Sun and a Dragon Waiting
- B. 7–12 War in Heaven: Michael Casts the Dragon Down
- C. 13–17 Eagle's Wings, a Flood, and War on Her Offspring
The outline
A.A Woman Clothed With the Sun and a Dragon Waitingvv. 1 to 6
Read vv. 1 to 6 →B.War in Heaven: Michael Casts the Dragon Downvv. 7 to 12
Read vv. 7 to 12 →C.Eagle's Wings, a Flood, and War on Her Offspringvv. 13 to 17
Read vv. 13 to 17 →
The world behind this chapter
Revelation 12The history
A woman clothed with the sun, the moon under her feet, twelve stars on her head, in labor — and a great red dragon waiting to devour her child the moment it is born.
Readers in Asia Minor had a story shaped like this one already. In the widely known Greek myth, a pregnant goddess is pursued by a great serpent, escapes to an island, and her son grows up to kill it. Cities in Asia told versions of it, and Roman propaganda liked to cast the emperor as the divine child who brings in a golden age. John's readers would have recognized the shape and heard it corrected: the true child is the one who was born, snatched up to God, and will rule the nations.
The dragon is identified in plain words — the old serpent, called the Devil and Satan, who deceives the whole world. He is thrown down and loses his place as accuser, and the response in heaven says how he was beaten: by the blood of the Lamb, by the word of their testimony, and because they loved not their lives unto the death.
Then, cast down, he goes after the woman, and when she is protected he goes to make war with "the remnant of her seed" — those who keep God's commandments and hold the testimony of Jesus. That is the congregation reading the letter.
The chapter ends with the dragon standing on the sand of the sea, which is where the next chapter begins.
What it meant to them
This is the chapter that explained the churches to themselves. The hostility they felt from neighbors, guilds, magistrates, and mobs was the tail end of a war that started long before them and had already been lost by the one waging it.
The line about short time was the encouragement and the warning together: he has great wrath because he knows he has only a little time. The fury was evidence of the deadline, not of the dragon's strength.
Sources cited
- Colin Hemer, The Letters to the Seven Churches of Asia in Their Local Setting
- William Ramsay, The Letters to the Seven Churches of Asia (public domain)
The text of this chapter
This page carries no textual note on Revelation 12. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 9 · An echo of this verse · On this thread
The serpent named in Eden is identified by name in Revelation: 'that old serpent, called the Devil, and Satan.' The war declared in Gen 3:15 is the war concluded in Rev 12.
Genesis 3:15→And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”
Beale-Carson
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
