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Revelation 12:5

in Revelation 12

And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.

BSB

The same verse in ASV and KJV ▾

ASV

And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.

KJV

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

This verse in Revelation 12

Commentary

16 notes on this verse

A commentator

Methodius of Olympus

SYMPOSIUM 8.7-8 · Written before 311.

If any one, for there is no difficulty in speaking distinctly, should be troubled and reply to what we have said: "But how, O virgins, can this explanation seem to you to be according to the mind of Scripture, when the Apocalypse plainly states that the church brings forth a male, while you teach that her labor-pains have their fulfillment in those who are baptized?" We will answer: … Long before the Apocalypse, the mystery of the Incarnation of the Word was fulfilled. John speaks concerning things present and things to come.

This site's exposition

rule all the nations

The words who will rule all the nations with an iron scepter come from Psalm 2:9 and are said of Christ again in 19:15. In one sentence the verse moves from his birth to his ascension: her child was caught up to God and to His throne.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Hippolytus Dogmatical and Historical Fragments · Written before 235.

proposed

"And she brought forth," he says, "a man-child, who is to rule all the nations; "by which is meant that the Church, always bringing forth Christ, the perfect man-child of God, who is declared to be God and man, becomes the instructor of all the nations. And the words, "her child was caught up unto God and to His throne," signify that he who is always born of her is a heavenly king, and not an earthly; even as David also declared of old when he said, "The Lord said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool."
"And she brought forth a son, who begins to rule all nations with a rod of iron." The rod of iron is the sword of persecution. "I saw that all men withdrew from his abodes." That is, the good will be removed, flying from persecution. "And her son was caught up to God, and to His throne." We read also in the Acts of the Apostles that He was caught up to God's throne, just as speaking with the disciples He was caught up to heaven.

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 12:5 · Written before 560.

proposed

Rightly is Christ, the Head of the church, said to be born in each [of his] members, who is known to rule [in them]. For he himself is both the Author and the Finisher of faith in whom we shall accomplish virtue. He reigns among …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And who is this one born, the male, reveal to us more clearly, O John, who says he will shepherd all the nations with an iron rod? You have plainly told us, O divine one, that our Savior and Lord is Jesus Christ; for it …

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 12:5 · Written before 390.

proposed

"And she brought forth a male child." The church brings forth Christ who, although he was God, deigned to be born as man. He speaks of a "male child," because through his victory the devil, who had conquered a woman, ceased to be a conqueror. …
9 more voices on this verse

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 12:5 · Written before 614.

proposed

Through those who are baptized, the church is always giving birth to Christ, since in them he is being formed unto the fullness of spiritual maturity, as the apostle says. The "male child" is the people of the church who are not effeminate in their …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And she brought forth a man son. The one gave birth to the Head, the other gives birth to the limbs of the Head. But why did he add man, since he already said son? Because it can be said either in a positive sense …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And she brought forth a male child. The Church always bears Christ, despite the opposition of the dragon. He is called a male because he is the victor over the devil, who had conquered the woman. For who but a male child? Who will rule …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And her child was caught up to God, etc. Thus Christ, spiritually born in the minds of listeners, cannot be seized by wickedness because he reigns in heaven with the Father, who has also raised us up and made us sit together in heavenly places …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Care was taken of this child: it was caught up to God, and to his throne; that is, taken into his special, powerful, and immediate protection. The Christian religion has been from its infancy the special care of the great God and our Saviour Jesus Christ.
And she brought forth a man child,....

The Nineteenth Century3 voices

And she brought forth a man child - Representing, according to the view above taken, the church in its increase and prosperity - as if a child were born that was to rule over all nations. See the notes on Rev 12:2. Who was to rule all nations - That is, according to this view, the church thus represented was destined to reign in all the earth, or all the earth was to become subject to its laws. Compare the notes on Dan 7:13-

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

man-child--Greek, "a son, a male." On the deep significance of this term, see on Re 12:1, 2. rule--Greek, "poimainein," "tend as a shepherd"; (see on Re 2:27). rod of iron--A rod is for long-continued obstinacy until they submit themselves to obedience [BENGEL]: Re 2:27;

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Rev 12:5 per Adam Clarke And her child was caught up unto God, and to his throne - In Yalcut Rubeni are these words: “Rachael, the niece of Methusala, was pregnant, and ready to be delivered in Egypt. They trod upon her, and the child came out of her bowels, and lay under the bed; Michael descended, and took him up to the throne of glory. On that same night the first born of Egypt were destroyed.” Rev 12:5 per John Edward Clarke And she brought forth a man child - The Christian Church, when her full time came, obtained a deliverer, who, in the course of the Divine providence, was destined: - To rule all nations - The heathen Roman empire, With a rod of iron - A strong figure to denote the very great restraint that should be put upon paganism, so that it should not be able longer to persecute the Christian Church. The man child mentioned in this verse is the dynasty of Christians emperors, beginning with Constantine’s public acknowledgment of his belief in the divinity of the Christian religion, which happened in the latter part of a.d. 312, after the defeat of the Emperor Maxentius. And her child was caught up unto God, and to his throne - A succession of Christian emperors was raised up to the Church; for the Roman throne, as Bishop Newton observes, is here called the throne of God, because there is no power but of God: the powers that be are ordained of God.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 7:14

    Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

    it leads to

    • Matthew 1:23

      “Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).

    • Isaiah 9:6

      For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…

    • Luke 1:31

      Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.

    • John 1:1–2

      In the beginning was the Word, and the Word was with God, and the Word was God.

    • John 1:14

      The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

  • Through

    Revelation 19:15

    And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    it leads to

    • Isaiah 63:2–6

      Why are Your clothes red, and Your garments like one who treads the winepress?

    • Revelation 1:16

      He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

    • Revelation 2:27

      He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 12:5; Bede, Commentary on Revelation; Hippolytus of Rome, Hippolytus Dogmatical and Historical Fragments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, SYMPOSIUM 8.7-8; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 12:5; Ticonius, COMMENTARY ON THE APOCALYPSE 12:5 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.