Markchapter 11
33 verses · BSBMark book hub →
Speaks with:Matthew 21×16Luke 19×8Luke 20×3John 1×3John 12×2Matthew 7×2
Summary
Chapter summary
Triumphal entry on the colt. Temple cleansed between the cursing and withering of the fig tree. Mark's 'sandwich' telling. Question of authority. The John-the-Baptist counter-question silences the chief priests and the scribes.
Context
Gospel · Mark — Mark overview
- A. 1–11 Riding into Jerusalem on a Colt
- B. 12–19 A Cursed Fig Tree and a Cleansed Temple
- C. 20–26 Have Faith in God: Mountains Moved
- D. 27–33 A Question They Would Not Answer
The outline
A.Riding into Jerusalem on a Coltvv. 1 to 11
Read vv. 1 to 11 →B.A Cursed Fig Tree and a Cleansed Templevv. 12 to 19
Read vv. 12 to 19 →C.Have Faith in God: Mountains Movedvv. 20 to 26
Read vv. 20 to 26 →D.A Question They Would Not Answervv. 27 to 33
Read vv. 27 to 33 →
The world behind this chapter
Mark 11The history
Riding into the city on a donkey rather than a horse quoted Zechariah's picture of a king coming humble. The cloaks and branches on the road were how crowds greeted a victor, and the shout came from Psalm 118, one of the psalms pilgrims sang going up to the feast.
Mark's note that it was not the season for figs is not a slip; he puts it in deliberately. Fig trees in that country put out small early fruit alongside the leaves before the main crop, so a tree in full leaf advertised food it did not have.
The temple was a vast walled platform with graded courts. The outermost, the Court of the Gentiles, was the only part a non-Jew could enter, and a stone barrier with warning inscriptions — two of which have been found — threatened death to any foreigner who went further in. That outer court is where the sellers had set up, because pilgrims arriving from across the empire needed to change their coinage into the currency the temple accepted and to buy animals certified fit for sacrifice.
Mark alone records that Jesus would not let anyone carry goods through the courts — people used the platform as a shortcut across the city — and Mark alone quotes Isaiah's full line: a house of prayer for all the nations. His Gentile readers were the nations in question.
What it meant to them
Mark wraps the temple action inside the fig tree, one half on either side. A reader is meant to see the tree and the temple as the same picture: leaves without fruit, and a verdict pronounced.
By the time Mark's first readers heard this, the temple was either in its last years or already burned. A church in Rome, worshipping in houses with no sacred building at all, was being told where prayer now stands: say to this mountain, be taken up and thrown into the sea, and believe.
Sources cited
- Joachim Jeremias, Jerusalem in the Time of Jesus
- Flavius Josephus, The Wars of the Jews (Whiston translation)
The text of this chapter
This page carries no textual note on Mark 11. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 12 · Bookends: the same words open and close
PERICOPE. Mark's fig-tree/temple intercalation: the cursed fig tree (11:12-14, 20-21) brackets the temple cleansing (11:15-19), so the withered tree interprets the temple's judgment.
Mark 11:20→As they were walking back in the morning, they saw the fig tree withered from its roots.
ASV/WEB text; Wikipedia Inclusio example list
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
