Mark 11:24
in Mark 11Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.
KJV
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
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This verse in Mark 11
Commentary
11 notes on this verseA commentator
CyprianTreatise XII. Three Books of Testimonies Against the Jews. · Written before 258.
That faith is of advantage altogether, and that we can do as much as we believe. In Genesis: "And Abraham believed God, and it was counted unto him for righteousness." Also in Isaiah: "And if ye do not believe, neither shall ye understand." Also in the Gospel according to Matthew: "O thou of little faith, wherefore didst thou doubt? " Also in the same place: "If you have faith as a grain of mustard seed, ye shall say to this mountain, Pass over from here to that place, and it shall pass over; and nothing shall be impossible unto you."
This site's exposition
believe that you have received it
This promise extends the lesson of the fig tree to prayer in general. The passage sets its conditions around it, no doubt in the heart before it and a forgiving heart after it.
The record, by era
The Medieval Church2 voices
For whosoever sincerely believes evidently lifts up his heart to God, and is joined to Him, and his burning heart feels sure that he has received what he asked for, which he who has experienced will understand; and those persons appear to me to experience this, who attend to the measure and the manner of their prayers. For this reason the Lord says, Ye shall receive whatsoever ye ask in faith; for he who believes that he is altogether in the hands of God, and interceding with tears, feels that he as it were has hold of the feet of the Lord in prayer, he shall receive what he has rightly asked for.
He who believes firmly directs his heart toward God and, to use the words of David, pours out his soul before God, and he who turns his soul toward God is united with Him, and his heart, being warmed (by grace), is assured that it …
The Puritans and the Awakening1 voice
Therefore I say unto you,....
The Nineteenth Century2 voices
THIS VERSE has something to do with the faith of miracles; but I think it hath far more reference to the miracle of faith. We shall say at any rate, this morning, consider it in that light. I believe that this text is the inheritance not only of the apostles, but of all those who walked in the faith of the apostles, believing in the promises of the Lord Jesus Christ. The advice which Christ gave to the twelve and to his immediate followers, is repeated to us in God’s Word this morning.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them--This verse only generalizes the assurance of Mr 11:23; which seems to show that it was designed for the special encouragement of evangelistic and missionary efforts, while this is a directory for prevailing prayer in general.
4 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us learn from these words of our Lord Jesus Christ, the immense importance of faith. This is a lesson which our Lord teaches first by a proverbial saying. Faith shall enable a man to accomplish works, and overcome difficulties, as great and formidable as the "removing of a mountain, and casting it into the sea." Afterwards the lesson is impressed upon us still further, by a general exhortation to exercise faith when we pray. "Whatever things you desire, when you pray, believe that you receive them, and you shall have them."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us learn from these words of our Lord Jesus Christ, the immense importance of faith. This is a lesson which our Lord teaches first by a proverbial saying. Faith shall enable a man to accomplish works, and overcome difficulties, as great and formidable as the "removing of a mountain, and casting it into the sea." Afterwards the lesson is impressed upon us still further, by a general exhortation to exercise faith when we pray. "Whatever things you desire, when you pray, believe that you receive them, and you shall have them." This promise must of course be taken with a reasonable qualification. It assumes that a believer will ask things which are not sinful, and which are in accordance with the will of God. When He asks such things, he may confidently believe that his prayer will be answered. To use the words of James, "Let him ask in faith, nothing wavering." (James 1:6.) The faith here commended must be distinguished from that faith which is essential to justification. In principle undoubtedly all true faith is one and the same. It is always trust or belief. But in the object and operations of faith, there are diversities, which it is useful to understand. Justifying faith is that act of the soul by which a man lays hold on Christ, and has peace with God. Its special object is the atonement for sin which Jesus made on the cross. The faith spoken of in the passage now before us is a grace of more general signification, the fruit and companion of justifying faith, but still not to be confounded with it. It is rather a general confidence in God's power, wisdom, and goodwill towards believers. And its special objects are the promises, the word, and the character of God in Christ. Confidence in God's power and will to help every believer in Christ, and in the truth of every word that God has spoken, is the grand secret of success and prosperity in our religion.
THIS VERSE has something to do with the faith of miracles; but I think it hath far more reference to the miracle of faith. We shall say at any rate, this morning, consider it in that light. I believe that this text is the inheritance not only of the apostles, but of all those who walked in the faith of the apostles, believing in the promises of the Lord Jesus Christ. The advice which Christ gave to the twelve and to his immediate followers, is repeated to us in God’s Word this morning. May we have grace constantly to obey it. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” How many persons there are who complain that they do not enjoy prayer. They do not neglect it, for they dare not; but they would neglect it if they dared, so far are they from finding any pleasure therein. And have we not to lament that sometimes the chariot-wheels are taken off, and we drive right heavily when we are in supplication? We spend the time allotted, but we rise from our knees unrefreshed, like a man who has lain upon his bed but has not slept so as to really recover his strength. When the time comes round again conscience drives us to our knees, but there is not sweet fellowship with God. There is no telling out of our wants to him in the firm conviction that he will supply them. After having gone again through a certain round of customary utterances, we rise from our knees perhaps more troubled in conscience and more distressed in mind than we were before. There are many Christians, I think, who have to complain of this—that they pray not so much because it is a blessed thing to allowed to draw near to God, as because they must pray, because it is their duty, because they feel that if they did not, they would lose one of the sure evidences of being Christians.
Modern Voices1 voice
A commentator
Charles Capps1934–2014
Fear Is Faith in Reverse (Capps Ministries Monthly Teaching) · Written before 2014.
proposed
Your faith-filled words give God the authority to move on your situation in life.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διὰ | dia | Because of | G1223 → | 664 times |
| τοῦτο | touto | this | G3778 → | 1381 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| πάντα | panta | all things | G3956 → | 1235 times |
| ὅσα | hosa | as much as | G3745 → | 110 times |
| προσεύχεσθε | proseuchesthe | praying | G4336 → | 85 times |
| καὶ | kai | and | G2532 → | 9120 times |
| αἰτεῖσθε, | aiteisthe | you ask, | G154 → | 70 times |
| πιστεύετε | pisteuete | do believe | G4100 → | 237 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐλάβετε, | elabete | you receive, | G2983 → | 257 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔσται | estai | it will be | G1510 → | 2333 times |
| ὑμῖν. | humin | to you. | G4771 → | 2973 times |
διὰBecause of
diaG1223 →664 times
τοῦτοthis
toutoG3778 →1381 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
πάνταall things
pantaG3956 →1235 times
ὅσαas much as
hosaG3745 →110 times
προσεύχεσθεpraying
proseuchestheG4336 →85 times
καὶand
kaiG2532 →9120 times
αἰτεῖσθε,you ask,
aiteistheG154 →70 times
πιστεύετεdo believe
pisteueteG4100 →237 times
ὅτιthat
hotiG3754 →1292 times
ἐλάβετε,you receive,
elabeteG2983 →257 times
καὶand
kaiG2532 →9120 times
ἔσταιit will be
estaiG1510 →2333 times
ὑμῖν.to you.
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 21:22If you believe, you will receive whatever you ask for in prayer.”
it leads to
- Matthew 7:7
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
Reached by 2 separate paths from here.
- 1 John 5:14–15
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- John 14:13
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
- Luke 11:8–10
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as…
- Matthew 7:7
Through
Matthew 18:19Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
it leads to
- 1 John 5:14–16
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- John 14:13–14
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
- John 16:23
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
- 1 John 5:14–16
Where this verse is studied
By subject
Prayer34 verses
On this page
About Mark

This page draws on 10 works. Open the list of works
This page draws on Charles Capps, Fear Is Faith in Reverse (Capps Ministries Monthly Teaching); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 328: “True Prayer—True Power!” (lightly modernized text, CCEL edition); Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
