Mark 11:33
in Mark 11So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
BSB
The same verse in ASV and KJV ▾
ASV
And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.
KJV
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
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This verse in Mark 11
Commentary
11 notes on this verseThey envied the Lamp, and were in the dark, wherefore it is said, I have ordained a lamp for mine anointed; his enemies will I clothe with shame. (Ps. 132:17, 18) There follows: And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
This site's exposition
I will ask you one question
on Mark 11:29-33
Jesus answers with a question about John’s baptism, whether it was from heaven or from men, and either answer costs them. From heaven concedes John’s witness to Christ, and From men provokes a crowd that held that John truly was a prophet.
This site's exposition
We do not know
Their answer was chosen to escape the trap. Bede gives the sense of the reply of Jesus as a refusal to tell what He knew, since they would not confess what they knew. Gill observes that they could have answered and chose silence, so the refusal began with them.
The record, by era
The Medieval Church4 voices
They were angry with the Lord, for having cast out of the temple those who had made it a place of merchandize, and therefore they come up to Him, to question and tempt Him. Wherefore it is said: And they come again to Jerusalem: and as he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee authority to do these things? As if they had said, Who art thou that doest these things?
And answering, they say to Jesus: We do not know. And Jesus, responding, said to them: Neither do I tell you by what authority I do these things. I do not tell you what I know, because you do not want to admit what you …
(ubi sup.) As if He had said, I will not tell you what I know, since ye will not confess what ye know. Further, we must observe that knowledge is hidden from those who seek it, principally for two reasons, namely, when he who seeks for it either has not sufficient capacity to understand what he seeks for, or when through contempt for the truth, or some other reason, he is unworthy of having that for which he seeks opened to him.
Enraged that Christ had driven the money-changers out of the temple, they come to Him with the question: "By what authority do You do these things?" They were, as it were, saying to Him reproachfully: "Who are You to do this? Were You appointed as …
The Puritans and the Awakening1 voice
This colt was borrowed too. Christ went upon the water in a borrowed boat, ate the passover in a borrowed chamber, was buried in a borrowed sepulchre, and here rode on a borrowed ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not.
3 more voices on this verse
The Puritans and the Awakening1 voice
And they answered and said unto Jesus,.... Being reduced by this dilemma to the greatest streight and difficulty; we cannot tell: they could, if they would, but they did not care to tell; they knew if they did, they should expose themselves one way or other: and Jesus answering, saith unto them, neither do I tell you by what authority I do these things; See Gill on Mat 21:27.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron. And yet we find these very men, at the time when they ought to have been instructors of others, full of prejudice against the truth, and bitter enemies of the Messiah! These things are written to show Christians that they must beware of depending too much on ordained men. They must not look up to ministers as Popes, or regard them as infallible. The orders of no church confer infallibility, whether they be Episcopal, Presbyterian, or Independent. Bishops, priests, and deacons, at their best, are only flesh and blood, and may err, both in doctrine and practice, as well as the chief priests and elders of the Jews. Their acts and teaching must always be tested by the word of God. They must be followed so far as they follow Scripture, and no further. There is only one Priest and Bishops of souls, who makes no mistakes. That one is the Lord Jesus Christ. In Him alone is no weakness, no failure, no shadow of infirmity. Let us learn to lean more entirely on Him. Let us "call no man father on earth," (Matt. 23:9.) So doing, we shall never be disappointed. Let us observe, in the second place, how envy and unbelief make men throw discredit on the commission of those who work for God . These chief priests and elders could not deny the reality of our Lord's miracles of mercy.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἀποκριθέντες | apokrithentes | answering | G611 → | 231 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Ἰησοῦ | iesou | to Jesus | G2424 → | 908 times |
| λέγουσιν· | legousin | they say: | G3004 → | 1325 times |
| οὐκ | ouk | Not | G3756 → | 1664 times |
| οἴδαμεν. | oidamen | do we know. | ||
| καὶ | kai | And | G2532 → | 9120 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| οὐδὲ | oude | Neither | G3761 → | 141 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| λέγω | lego | tell | G3004 → | 1325 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| ἐν | en | by | G1722 → | 2738 times |
| ποίᾳ | poia | what | G4169 → | 33 times |
| ἐξουσίᾳ | exousia | authority | G1849 → | 102 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| ποιῶ.¶ | poio | I do. | G4160 → | 569 times |
καὶAnd
kaiG2532 →9120 times
ἀποκριθέντεςanswering
apokrithentesG611 →231 times
τῷ<the>
toG3588 →19766 times
Ἰησοῦto Jesus
iesouG2424 →908 times
λέγουσιν·they say:
legousinG3004 →1325 times
οὐκNot
oukG3756 →1664 times
οἴδαμεν.do we know.
oidamen
καὶAnd
kaiG2532 →9120 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
λέγειsays
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
οὐδὲNeither
oudeG3761 →141 times
ἐγὼI myself
egoG1473 →839 times
λέγωtell
legoG3004 →1325 times
ὑμῖνyou
huminG4771 →2973 times
ἐνby
enG1722 →2738 times
ποίᾳwhat
poiaG4169 →33 times
ἐξουσίᾳauthority
exousiaG1849 →102 times
ταῦταthese things
tautaG3778 →1381 times
ποιῶ.¶I do.
poioG4160 →569 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
