Mark 11:32
in Mark 11But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
BSB
The same verse in ASV and KJV ▾
ASV
But should we say, From men—they feared the people: for all verily held John to be a prophet.
KJV
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
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This verse in Mark 11
Commentary
11 notes on this verse(ubi sup.) It goes on: But if we shall say, Of men; they feared the people. They saw then that whatever they answered, they should fall into a snare; fearing to be stoned, they feared still more the confession of the truth. Wherefore it goes on: And they answered and said unto Jesus, We cannot tell.
This site's exposition
I will ask you one question
on Mark 11:29-33
Jesus answers with a question about John’s baptism, whether it was from heaven or from men, and either answer costs them. From heaven concedes John’s witness to Christ, and From men provokes a crowd that held that John truly was a prophet.
This site's exposition
they were afraid of the people
Their sentence breaks off, and Mark supplies the reason. Bede observes that they feared stoning, and feared still more to confess the truth. Gill notes that the crowd held John to be a prophet sent from God, so denying him risked the people's anger.
The record, by era
The Medieval Church3 voices
Enraged that Christ had driven the money-changers out of the temple, they come to Him with the question: "By what authority do You do these things?" They were, as it were, saying to Him reproachfully: "Who are You to do this? Were You appointed as …
They were angry with the Lord, for having cast out of the temple those who had made it a place of merchandize, and therefore they come up to Him, to question and tempt Him. Wherefore it is said: And they come again to Jerusalem: and as he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee authority to do these things? As if they had said, Who art thou that doest these things?
If we say from men, we fear the people. For all held John to be a true prophet. Therefore, they saw that whichever of these they answered, they would fall into a trap, fearing stoning, but more fearing the confession of the truth.
The Puritans and the Awakening2 voices
But if we shall say, of men,.... That John's baptism was an human invention, and he had no authority from God to preach and administer it, they feared the people; lest being enraged thereby they should, at once, rise up, and destroy them: for all men counted John, that he was a prophet indeed; a real prophet, one truly sent from God, and had his commission and credentials from him: this was the general sentiment of the people; See Gill on Mat 21:26.
This colt was borrowed too. Christ went upon the water in a borrowed boat, ate the passover in a borrowed chamber, was buried in a borrowed sepulchre, and here rode on a borrowed ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not.
3 more voices on this verse
The Nineteenth Century3 voices
They feared the people - Or rather, We fear, etc. Instead of εφοβουντο, they feared; the Codex Bezae, seven others, later Syriac, Arabic, Coptic, Ethiopic, Armenian, Vulgate, and all the Itala, read φοβουμεν, or φοβουμεθα. The common reading appearing to me quite improper. We fear the people. Εαν, if, before ειπωμεν, we shall say, is omitted by ABCEFGHLS, and more than fifty others. Bengel leaves it out of the text, and puts a note of interrogation after Εξ ανθρωπων; and then the whole passage reads thus: But shall we say, Of men?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron. And yet we find these very men, at the time when they ought to have been instructors of others, full of prejudice against the truth, and bitter enemies of the Messiah! These things are written to show Christians that they must beware of depending too much on ordained men. They must not look up to ministers as Popes, or regard them as infallible. The orders of no church confer infallibility, whether they be Episcopal, Presbyterian, or Independent. Bishops, priests, and deacons, at their best, are only flesh and blood, and may err, both in doctrine and practice, as well as the chief priests and elders of the Jews. Their acts and teaching must always be tested by the word of God. They must be followed so far as they follow Scripture, and no further. There is only one Priest and Bishops of souls, who makes no mistakes. That one is the Lord Jesus Christ. In Him alone is no weakness, no failure, no shadow of infirmity. Let us learn to lean more entirely on Him. Let us "call no man father on earth," (Matt. 23:9.) So doing, we shall never be disappointed. Let us observe, in the second place, how envy and unbelief make men throw discredit on the commission of those who work for God . These chief priests and elders could not deny the reality of our Lord's miracles of mercy.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | But | G235 → | 635 times |
| εἴπωμεν· | eipomen | shall we say; | G2036 → | 925 times |
| ἐξ | ex | From | G1537 → | 911 times |
| ἀνθρώπων, | anthropon | men’.., | G444 → | 549 times |
| ἐφοβοῦντο | ephobounto | they were afraid of | G5399 → | 95 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ὄχλον· | ochlon | crowd; | G3793 → | 175 times |
| ἅπαντες | hapantes | all | G537 → | 33 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| εἶχον | eichon | were holding | G2192 → | 707 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἰωάννην | ioannen | John | G2491 → | 134 times |
| ὄντως | ontos | truly | G3689 → | |
| ὅτι | hoti | that | G3754 → | 1292 times |
| προφήτης | prophetes | a prophet | G4396 → | 144 times |
| ἦν. | en | he was. | G1510 → | 2333 times |
ἀλλ᾽But
all᾽G235 →635 times
εἴπωμεν·shall we say;
eipomenG2036 →925 times
ἐξFrom
exG1537 →911 times
ἀνθρώπων,men’..,
anthroponG444 →549 times
ἐφοβοῦντοthey were afraid of
ephobountoG5399 →95 times
τὸνthe
tonG3588 →19766 times
ὄχλον·crowd;
ochlonG3793 →175 times
ἅπαντεςall
hapantesG537 →33 times
γὰρfor
garG1063 →1039 times
εἶχονwere holding
eichonG2192 →707 times
τὸν<the>
tonG3588 →19766 times
ἸωάννηνJohn
ioannenG2491 →134 times
ὄντωςtruly
ontosG3689 →
ὅτιthat
hotiG3754 →1292 times
προφήτηςa prophet
prophetesG4396 →144 times
ἦν.he was.
enG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 21:46Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.
it leads to
- Matthew 21:26
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
Reached by 2 separate paths from here.
- Matthew 21:11
The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”
- Matthew 21:26
Through
Mark 12:12At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
it leads to
- Mark 11:18
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
- Matthew 22:22
And when they heard this, they were amazed. So they left Him and went away.
- John 7:44
Some of them wanted to seize Him, but no one laid a hand on Him.
- John 7:30
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- Mark 11:18
Through
Matthew 14:5Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
it leads to
- Matthew 11:9
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
- Matthew 21:32
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe…
- Matthew 11:9
Where this verse is studied
About Mark

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
