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Mark 11:19

in Mark 11

And when evening came, Jesus and His disciples went out of the city.

BSB

The same verse in ASV and KJV ▾

ASV

And every evening he went forth out of the city.

KJV

And when even was come, he went out of the city.

This verse in Mark 11

Commentary

9 notes on this verse
And when even was come, he went out of the city. Of Jerusalem, as he did the evening before, and for the same reasons: probably he went to Bethany, where he had lodged the last night, with Lazarus, Martha, and Mary; or to the Mount of Olives, where he sometimes spent the night in prayer: the Syriac version renders it, "they went out"; for Christ took his disciples with him, as is evident from the following verse.

This site's exposition

they looked for a way to kill Him

on Mark 11:18-19

When the chief priests and scribes heard this, they looked for a way to kill Him. Mark gives the reason: they were afraid of Him, because the whole crowd was astonished at His teaching.

This site's exposition

Jesus and His disciples went out

Gill notes that Jesus left Jerusalem each evening, likely lodging at Bethany with Lazarus, Martha and Mary, or praying on the Mount of Olives. The pattern sets up the next morning's walk. Matthew Henry suggests they passed the fig tree in the dark and saw it withered only at daylight.

The record, by era

The Medieval Church1 voice

The Lord, leaving darkness behind Him in the hearts of the Jews, went out, as the sun, from that city to another which is well-disposed and obedient. And this is what is meant, when it is said, And when even was come, he went out of the city.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), to Bethany; but it is probable that it was in the dark, so that they could not see the fig-tree; but the next morning, as they passed by, they observed the fig-tree dried up from the roots,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His discourse with his disciples concerning the power of faith and the efficacy of prayer, on occasion of the withering of the fig-tree he cursed,

The Nineteenth Century2 voices

We see in the beginning of this passage, one of the many proofs that our Lord Jesus Christ was really man . We read that "He was hungry." He had a nature and bodily constitution, like our own in all things, sin only excepted. He could weep, and rejoice, and suffer pain. He could be weary and need rest. He could be thirsty, and need drink. He could be hungry, and need food. Expressions like this should teach us the condescension of Christ. How wonderful they are when we reflect upon them! He who is the eternal God — He who made the world and all that it contains — He from whose hand the fruits of the earth, the fish of the sea, the fowls of the air, the beasts of the field, all had their beginning — He, even He was pleased to suffer hunger, when He came into the world to save sinners. This is a great mystery. Kindness and love like this pass man's understanding. No wonder that Paul speaks of the "unsearchable riches of Christ." (Ephes. 3:8.) Expressions like this should teach us Christ's power to sympathize with His believing people on earth. He knows their sorrows by experience. He can be touched with the feeling of their infirmities. He has had experience of a body and its daily needs. He has allowed Himself the severe sufferings that the body of man is liable to. He has tasted pain, and weakness, and weariness, and hunger, and thirst. When we tell Him of these things in our prayers, He knows what we mean, and is no stranger to our troubles. Surely this is just the Savior and Friend that poor aching, groaning, human nature requires! We learn, in the second place, from these verses, the great danger of unfruitfulness and formality in religion . This is a lesson which our Lord teaches in a remarkable typical action.
We see in the beginning of this passage, one of the many proofs that our Lord Jesus Christ was really man . We read that "He was hungry." He had a nature and bodily constitution, like our own in all things, sin only excepted. He could weep, and rejoice, and suffer pain. He could be weary and need rest. He could be thirsty, and need drink. He could be hungry, and need food. Expressions like this should teach us the condescension of Christ. How wonderful they are when we reflect upon them!
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He went out of the city - To go to Bethany.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 12:36

    While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.

    it leads to

    • Ephesians 5:8

      For you were once darkness, but now you are light in the Lord. Walk as children of light,

    • John 8:59

      At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

    • 1 Thessalonians 5:5

      For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.

    • Isaiah 60:1

      Arise, shine, for your light has come, and the glory of the LORD rises upon you.

    • Luke 16:8

      The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.

  • Through

    Luke 21:37

    Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.

    it leads to

    • Luke 22:39

      Jesus went out as usual to the Mount of Olives, and the disciples followed Him.

    • Matthew 26:55

      At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and…

    • Matthew 21:17

      Then He left them and went out of the city to Bethany, where He spent the night.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Homilies on the Gospel of Matthew; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Pseudo-Jerome, Catena Aurea by Aquinas.