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Mark 11:33

in Mark 11

So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

BSB

The same verse in ASV and KJV ▾

ASV

And they answered Jesus and say, We know not. And Jesus saith unto them, Neither tell I you by what authority I do these things.

KJV

And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

This verse in Mark 11

Commentary

11 notes on this verse
They envied the Lamp, and were in the dark, wherefore it is said, I have ordained a lamp for mine anointed; his enemies will I clothe with shame. (Ps. 132:17, 18) There follows: And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

This site's exposition

I will ask you one question

on Mark 11:29-33

Jesus answers with a question about John’s baptism, whether it was from heaven or from men, and either answer costs them. From heaven concedes John’s witness to Christ, and From men provokes a crowd that held that John truly was a prophet.

This site's exposition

We do not know

Their answer was chosen to escape the trap. Bede gives the sense of the reply of Jesus as a refusal to tell what He knew, since they would not confess what they knew. Gill observes that they could have answered and chose silence, so the refusal began with them.

The record, by era

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

They were angry with the Lord, for having cast out of the temple those who had made it a place of merchandize, and therefore they come up to Him, to question and tempt Him. Wherefore it is said: And they come again to Jerusalem: and as he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee authority to do these things? As if they had said, Who art thou that doest these things?

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And answering, they say to Jesus: We do not know. And Jesus, responding, said to them: Neither do I tell you by what authority I do these things. I do not tell you what I know, because you do not want to admit what you …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) As if He had said, I will not tell you what I know, since ye will not confess what ye know. Further, we must observe that knowledge is hidden from those who seek it, principally for two reasons, namely, when he who seeks for it either has not sufficient capacity to understand what he seeks for, or when through contempt for the truth, or some other reason, he is unworthy of having that for which he seeks opened to him.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Enraged that Christ had driven the money-changers out of the temple, they come to Him with the question: "By what authority do You do these things?" They were, as it were, saying to Him reproachfully: "Who are You to do this? Were You appointed as …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This colt was borrowed too. Christ went upon the water in a borrowed boat, ate the passover in a borrowed chamber, was buried in a borrowed sepulchre, and here rode on a borrowed ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not.
3 more voices on this verse

The Puritans and the Awakening1 voice

And they answered and said unto Jesus,.... Being reduced by this dilemma to the greatest streight and difficulty; we cannot tell: they could, if they would, but they did not care to tell; they knew if they did, they should expose themselves one way or other: and Jesus answering, saith unto them, neither do I tell you by what authority I do these things; See Gill on Mat 21:27.

The Nineteenth Century2 voices

Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron.
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron. And yet we find these very men, at the time when they ought to have been instructors of others, full of prejudice against the truth, and bitter enemies of the Messiah! These things are written to show Christians that they must beware of depending too much on ordained men. They must not look up to ministers as Popes, or regard them as infallible. The orders of no church confer infallibility, whether they be Episcopal, Presbyterian, or Independent. Bishops, priests, and deacons, at their best, are only flesh and blood, and may err, both in doctrine and practice, as well as the chief priests and elders of the Jews. Their acts and teaching must always be tested by the word of God. They must be followed so far as they follow Scripture, and no further. There is only one Priest and Bishops of souls, who makes no mistakes. That one is the Lord Jesus Christ. In Him alone is no weakness, no failure, no shadow of infirmity. Let us learn to lean more entirely on Him. Let us "call no man father on earth," (Matt. 23:9.) So doing, we shall never be disappointed. Let us observe, in the second place, how envy and unbelief make men throw discredit on the commission of those who work for God . These chief priests and elders could not deny the reality of our Lord's miracles of mercy.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.