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Mark 11:28

in Mark 11

“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”

BSB

The same verse in ASV and KJV ▾

ASV

and they said unto him, By what authority doest thou these things? or who gave thee this authority to do these things?

KJV

And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

This verse in Mark 11

Commentary

12 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) And indeed, when they say, By what authority doest thou these things, they doubt its being the power of God, and wish it to be understood that what He did was the devil's work. When they add also, Who gave thee this authority, they evidently deny that He is the Son of God, since they believe that He works miracles, not by His own but by another's power.

This site's exposition

the chief priests, scribes, and elders came up to Him

on Mark 11:27-28

The chief priests, scribes, and elders came up to Him, the three groups of the Sanhedrin, priestly, teaching and civic, joined in one delegation. Their demand to know by what authority He acts presses at the cleansing of the temple the day before.

This site's exposition

By what authority are You doing

The rulers ask the day after the cleansing. Gill lists what they meant by these things: taking charge of the temple, healing the sick and teaching the people. Bede judges that the second question implies Jesus acted by another's power, and so denies that He is the Son of God.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

TRACTATE ON JOHN 2.9 · Written before 430.

proposed

Fearing a stoning, but fearing more an admission of the truth, they answered the truth with a lie, reminiscent of the Scripture: "injustice has lied within herself." For they said, "We know not." And because they had shut themselves up against him, by asserting that they did not know what they knew, the Lord did not open up to them because they did not knock. For it has been said, "Knock and it will be opened to you." But they not only had not knocked that it might be opened, but by their denial they barricaded the door itself against themselves. And the Lord said to them, "Neither do I tell you by what authority I do these things."

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

They were angry with the Lord, for having cast out of the temple those who had made it a place of merchandize, and therefore they come up to Him, to question and tempt Him. Wherefore it is said: And they come again to Jerusalem: and as he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee authority to do these things? As if they had said, Who art thou that doest these things?

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And when he was walking in the temple, the chief priests, and the scribes, and the elders came to him and said to him: "By what authority do you do these things? And who gave you this authority to do these things?" In various ways …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Enraged that Christ had driven the money-changers out of the temple, they come to Him with the question: "By what authority do You do these things?" They were, as it were, saying to Him reproachfully: "Who are You to do this? Were You appointed as …

The Puritans and the Awakening1 voice

And say unto him, by what authority dost thou do these things?.... Enter into the temple, as if he was Lord of it; and correct in such a magisterial way every thing he thought an abuse in it; do the miracles he did, as healing the lame, and blind; and take upon him to instruct the people, a work he was now engaged in: and who gave thee this authority to do these things? See Gill on Mat 21:23.
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This colt was borrowed too. Christ went upon the water in a borrowed boat, ate the passover in a borrowed chamber, was buried in a borrowed sepulchre, and here rode on a borrowed ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Or how can they act with comfort, or confidence, or hope of success, except they be authorized? How he effectually ran them aground, and embarrassed them, with this question, "What are your thoughts concerning the baptism of John? Was it from heaven, or of men?

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century2 voices

Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron.
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron. And yet we find these very men, at the time when they ought to have been instructors of others, full of prejudice against the truth, and bitter enemies of the Messiah! These things are written to show Christians that they must beware of depending too much on ordained men. They must not look up to ministers as Popes, or regard them as infallible. The orders of no church confer infallibility, whether they be Episcopal, Presbyterian, or Independent. Bishops, priests, and deacons, at their best, are only flesh and blood, and may err, both in doctrine and practice, as well as the chief priests and elders of the Jews. Their acts and teaching must always be tested by the word of God. They must be followed so far as they follow Scripture, and no further. There is only one Priest and Bishops of souls, who makes no mistakes. That one is the Lord Jesus Christ. In Him alone is no weakness, no failure, no shadow of infirmity. Let us learn to lean more entirely on Him. Let us "call no man father on earth," (Matt. 23:9.) So doing, we shall never be disappointed. Let us observe, in the second place, how envy and unbelief make men throw discredit on the commission of those who work for God . These chief priests and elders could not deny the reality of our Lord's miracles of mercy.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:51

    You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    it leads to

    • Deuteronomy 10:16

      Circumcise your hearts, therefore, and stiffen your necks no more.

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    • Jeremiah 4:4

      Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to…

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • Leviticus 26:41

      and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

  • Through

    Exodus 2:14

    But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…

    it leads to

    • Luke 12:14

      But Jesus replied, “Man, who appointed Me judge or executor between you?”

    • Matthew 21:23

      When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

  • Through

    Numbers 16:3

    They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then…

    it leads to

    • Psalms 106:16

      In the camp they envied Moses, as well as Aaron, the holy one of the LORD.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, TRACTATE ON JOHN 2.9; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.