Mark 11:27
in Mark 11After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
BSB
The same verse in ASV and KJV ▾
ASV
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
KJV
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
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This verse in Mark 11
Commentary
7 notes on this verseAnd they come again to Jerusalem,.... The Persic and Ethiopic versions read, "he came", which must be understood with his disciples; for they never parted from him till he was apprehended in the garden.
This site's exposition
the chief priests, scribes, and elders came up to Him
on Mark 11:27-28
The chief priests, scribes, and elders came up to Him, the three groups of the Sanhedrin, priestly, teaching and civic, joined in one delegation. Their demand to know by what authority He acts presses at the cleansing of the temple the day before.
The record, by era
The Medieval Church2 voices
Enraged that Christ had driven the money-changers out of the temple, they come to Him with the question: "By what authority do You do these things?" They were, as it were, saying to Him reproachfully: "Who are You to do this? Were You appointed as …
They were angry with the Lord, for having cast out of the temple those who had made it a place of merchandize, and therefore they come up to Him, to question and tempt Him. Wherefore it is said: And they come again to Jerusalem: and as he was walking in the temple, there come to him the Chief Priests, and the Scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee authority to do these things? As if they had said, Who art thou that doest these things?
The Puritans and the Awakening1 voice
This colt was borrowed too. Christ went upon the water in a borrowed boat, ate the passover in a borrowed chamber, was buried in a borrowed sepulchre, and here rode on a borrowed ass. Let not Christians scorn to be beholden one to another, and, when need is, to go a borrowing, for our Master did not.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us observe in these verses, how much spiritual blindness may be in the hearts of those who hold high ecclesiastical office . We see "the chief priests and scribes and elders" coming to our Lord Jesus, and raising difficulties and objections in the way of His work. These men, we know, were the accredited teachers and rulers of the Jewish Church. They were regarded by the Jews as the fountain and spring-head of religious knowledge. They were, most of them, regularly ordained to the position they held, and could trace their orders by regular descent from Aaron. And yet we find these very men, at the time when they ought to have been instructors of others, full of prejudice against the truth, and bitter enemies of the Messiah! These things are written to show Christians that they must beware of depending too much on ordained men. They must not look up to ministers as Popes, or regard them as infallible. The orders of no church confer infallibility, whether they be Episcopal, Presbyterian, or Independent. Bishops, priests, and deacons, at their best, are only flesh and blood, and may err, both in doctrine and practice, as well as the chief priests and elders of the Jews. Their acts and teaching must always be tested by the word of God. They must be followed so far as they follow Scripture, and no further. There is only one Priest and Bishops of souls, who makes no mistakes. That one is the Lord Jesus Christ. In Him alone is no weakness, no failure, no shadow of infirmity. Let us learn to lean more entirely on Him. Let us "call no man father on earth," (Matt. 23:9.) So doing, we shall never be disappointed. Let us observe, in the second place, how envy and unbelief make men throw discredit on the commission of those who work for God . These chief priests and elders could not deny the reality of our Lord's miracles of mercy.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἔρχονται | erchontai | they come | G2064 → | 628 times |
| πάλιν | palin | again | G3825 → | 139 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἱεροσόλυμα· | hi'erosoluma | Jerusalem; | G2414 → | 62 times |
| καὶ | kai | And | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ἱερῷ | hi'ero | temple | G2411 → | 70 times |
| περιπατοῦντος | peripatountos | when is walking | G4043 → | 94 times |
| αὐτοῦ | autou | He | G846 → | 5565 times |
| ἔρχονται | erchontai | they come | G2064 → | 628 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀρχιερεῖς | archiereis | chief priests | G749 → | 122 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| γραμματεῖς | grammateis | scribes | G1122 → | 62 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| πρεσβύτεροι | presbuteroi | elders | G4245 → | 65 times |
ΚαὶAnd
kaiG2532 →9120 times
ἔρχονταιthey come
erchontaiG2064 →628 times
πάλινagain
palinG3825 →139 times
εἰςto
eisG1519 →1755 times
Ἱεροσόλυμα·Jerusalem;
hi'erosolumaG2414 →62 times
καὶAnd
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ἱερῷtemple
hi'eroG2411 →70 times
περιπατοῦντοςwhen is walking
peripatountosG4043 →94 times
αὐτοῦHe
autouG846 →5565 times
ἔρχονταιthey come
erchontaiG2064 →628 times
πρὸςto
prosG4314 →700 times
αὐτὸνHim
autonG846 →5565 times
οἱthe
hoiG3588 →19766 times
ἀρχιερεῖςchief priests
archiereisG749 →122 times
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
γραμματεῖςscribes
grammateisG1122 →62 times
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
πρεσβύτεροιelders
presbuteroiG4245 →65 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 18:20“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
it leads to
- Isaiah 48:16
Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied…
- John 7:26
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Luke 21:37
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
- Isaiah 45:19
I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth;…
- Isaiah 48:16
Where this verse is studied
About Mark

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
