Deuteronomy33chapter 33

Ramban on Deuteronomy 33:11

BLESS, ETERNAL, ‘CHEILO’ — that they be a great chayil (army). And the meaning thereof is that they should increase and not decrease when they enter the Holiness, similar in meaning to the verse, Cut ye not off the tribe of the families of the Kohathites. 186 Numbers:18.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Ramban on Deuteronomy 33:12

He called Benjamin the beloved of the Eternal, saying: “Benjamin, who is the beloved of G-d, will dwell in his land in safety relying on G-d and G-d will shelter him always and cause His Divine Presence to rest in his land.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Ramban on Deuteronomy 33:13

“ Meged is an expression for dainty food and sweets. ‘UMIMEGED’ OF THE FRUITS OF THE SUN — for Joseph’s land was exposed to the sun and it sweetened the fruit. ‘GERESH YERACHIM’ (THE YIELD OF THE MOONS).

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976