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Daniel

Summary

Chapter summary

A chapter written as a pagan emperor's own testimony to all peoples and nations. Nebuchadnezzar dreams of a tree in the midst of the earth whose height reaches to heaven, feeding and sheltering all flesh: until a watcher and a holy one cries, 'Hew down the tree,' leaving the stump bound with iron and brass, its portion with the beasts, till seven times pass over him, 'to the intent that the living may know that the Most High ruleth in the kingdom of men.' Daniel counsels him to break off his sins. Twelve months later, boasting on his roof over great Babylon, he is driven to the beasts. And at the end of the days lifts his eyes to heaven, and his reason returns.

Context

Prophecy · DanielDaniel overview

  • A. 1–9 A king's testimony and the dream that frightened him
  • B. 10–18 The great tree and the watcher who says, hew it down
  • C. 19–27 Daniel's answer: break off your sins by righteousness
  • D. 28–33 Twelve months later, driven out to graze with the beasts
  • E. 34–37 Reason returns and heaven's King is praised

The outline

  1. A.A king's testimony and the dream that frightened himvv. 1 to 9

    Read vv. 1 to 9
  2. B.The great tree and the watcher who says, hew it downvv. 10 to 18

    Read vv. 10 to 18
  3. C.Daniel's answer: break off your sins by righteousnessvv. 19 to 27

    Read vv. 19 to 27
  4. D.Twelve months later, driven out to graze with the beastsvv. 28 to 33

    Read vv. 28 to 33
  5. E.Reason returns and heaven's King is praisedvv. 34 to 37

    Read vv. 34 to 37

The world behind this chapter

Daniel 4
When
Late in Nebuchadnezzar's reign · Undated; the events fit the later part of the reign, before the king's death in 562 BC
Where
The palace roof in Babylon, then seven years in the open country
Who first heard it
Exiles watching the most powerful man alive act as if he were a god

The history

The chapter is written as a public proclamation from the king himself, addressed to all peoples and languages — the standard opening of a Babylonian or Persian royal decree. It is the only chapter of its kind in the Old Testament: a pagan emperor's own testimony.

His boast is documented. Nebuchadnezzar's building inscriptions, recovered by the thousand from stamped bricks and clay cylinders, say almost word for word what he says on the roof: that he built Babylon, that he made it magnificent. The city he describes had double walls, a processional way, and a bridge over the Euphrates — all of it dug up and standing in museums. The terraced gardens that later Greek writers counted among the wonders of the world are a different case: no Babylonian text mentions them, nothing has been excavated, and some historians now place them at Nineveh instead.

The madness described here — living outdoors, eating grass, hair and nails growing wild — matches a rare condition in which a person believes himself to be an animal. Babylonian records go quiet about the king's activity for a stretch in his later years, though the records are patchy and nothing survives that names the illness.

One nearby find is worth knowing about honestly: among the Dead Sea Scrolls is a short text called the Prayer of Nabonidus, in which a later Babylonian king is struck with a disease for seven years, is helped by a Jewish exile, and is told to honor God. Scholars argue about how the two accounts are related. Nobody has settled it.

What it meant to them

To an exile, Nebuchadnezzar was the last word on earth. He had taken their city and their king. This chapter shows him losing his mind for seven years, then getting it back the moment he looks up.

The line the whole chapter turns on is that heaven rules — that the Most High gives kingdoms to whomever He will, and gives them to the lowliest of men. That is not a comfort about the future. It was a claim about who was actually in charge of Babylon while Babylon was in charge of them.

Sources cited

  • D. J. Wiseman, Nebuchadrezzar and Babylon
  • D. J. Wiseman, Chronicles of Chaldaean Kings (626–556 B.C.) in the British Museum
  • Josephus, Antiquities of the Jews (Whiston translation)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Daniel 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 10 · A parallel passage

SATELLITE ('Trees and Kings'). Jotham's fable - the trees (olive, fig, vine, bramble) seek a king and only the worthless bramble accepts - set against Daniel 4's world-tree felled: two parables on kingship and trees, one satirical, one apocalyptic.

Judges 9:8

One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’

MT-ASV; H6086

v. 37 · Written to them

Those that walk in pride he is able to abase

topics/pride

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.