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Daniel 4:6

in Daniel 4

So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.

BSB

The same verse in ASV and KJV

ASV

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

KJV

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

This verse in Daniel 4

Commentary

6 notes on this verse
Therefore made I a decree - The word here rendered decree (טעם ṭe‛êm) means, commonly, “taste, flavor,” as of wine; then “judgment, discernment, reason;” and then a judgment of a king, a mandate, edict. Compare Dan 3:10. The primary notion seems to be that of a delicate “taste” enabling one to determine the qualities of wines, viands, etc.; and then a delicate and nice discrimination in regard to the qualities of actions.

This site's exposition

at rest in mine house

on Daniel 4:4-6

I Nebuchadnezzar was at rest in mine house, and flourishing in my palace opens the narrative proper at the peak of the king's security, the same complacency chapter two's dream once shattered now settled again into comfort. A second troubling dream drives him to the same guild that failed him before, all the wise men of Babylon summoned by decree, though the bench notes he has learned nothing structural from the earlier failure, still trying the same court first.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 4:7-8 · Written before 458.

proposed

He did not give these details casually: it was in parallel so as to make clear to everyone the prophet's wisdom by comparison—hence his listing the nationalities of the wise men of Babylon so as to highlight the fact that whereas they understood absolutely nothing, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is probable that these people had sometimes, in a like case, given the king some sort of satisfaction, and by the rules of their art had answered the king's queries so as to please him, whether it were right or wrong, hit or missed; but now his expectation from them was disappointed: He told them the dream (

quarantine:debris (2026-07-29) — unbalanced-parens

Therefore made I a decree,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It may seem strange that Daniel was not first summoned. But it was ordered by God's providence that he should be reserved to the last, in order that all mere human means should be proved vain, before God manifested His power through His servant; thus the haughty king was stripped of all fleshly confidences.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִנִּי֙and from me

    uminiH4481109 times

  • שִׂ֣יםit was made

    simH776126 times

  • טְעֵ֔םa decree

    teemH294228 times

  • לְהַנְעָלָ֣הto bring in

    lehanalahH595414 times

  • קָֽדָמַ֔יbefore me

    kadamaiH692542 times

  • לְכֹ֖ל<obj.> all

    lekholH360682 times

  • חַכִּימֵ֣י[the] wise men of

    chakimeiH244514 times

  • בָבֶ֑לBabylon

    vavelH89525 times

  • דִּֽי־that

    di-H1768345 times

  • פְשַׁ֥ר[the] interpretation of

    fesharH659131 times

  • חֶלְמָ֖אdream the

    chelma'H249322 times

  • יְהֽוֹדְעֻנַּֽנִי׃they will make known to me

    yehodunaniH304647 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 8:19

    When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    it leads to

    • 1 Chronicles 10:13

      So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • 2 Chronicles 33:6

      He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…

    • Psalms 106:28

      They yoked themselves to Baal of Peor and ate sacrifices offered to lifeless gods.

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

  • Through

    Daniel 2:2

    So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,

    it leads to

    • Daniel 1:20

      In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

    • Exodus 7:11

      But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.

    • Genesis 41:8

      In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.

Where this verse is studied

About Daniel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Daniel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 4:7-8.