Skip to content
mannafest.faith

Daniel 4:16

in Daniel 4

Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by.

BSB

The same verse in ASV and KJV

ASV

let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

KJV

Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

This verse in Daniel 4

Commentary

7 notes on this verse

A commentator

Hippolytus of Rome

Commentary on Daniel 3.9.2-5 · Written before 235.

After he was banished by them, he fled to the desert and his kingdom and the authority and majesty which he had formerly were taken, because he boasted and said, "Who is the god, who shall take you from my hands?" [Daniel 3:15] Later stooping piteously to the earth, and wailing in the mountains, he lived with the beasts, fearing his satraps, lest he be killed by them.

This site's exposition

a beast's heart be given

on Daniel 4:16-18

Let his heart be changed from man's, and let a beast's heart be given unto him sets the punishment's shape, a king reduced not merely in circumstance but in the very reason that makes a man a man, for seven times, a period the bench reads as years rather than days given the scale of what follows. The purpose clause is the chapter's own theology stated in advance, to the intent that the living may know that the most High ruleth in the kingdom of men, the same sentence Daniel will repeat almost unchanged at verse 25 and the voice from heaven at verse 32. The king lays the whole dream before Daniel by name, all the wise men of my kingdom are not able, but thou art able, an admission from Babylon's throne that its own arts have already lost this contest twice.

The record, by era

The Puritans and the Awakening2 voices

Let his heart be changed from man's,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let a beast's heart be given unto him. This is surely the saddest and sorest of all temporal judgments, worse a thousand times than death, and though, like it, least felt by those that lie under it, yet to be dreaded and deprecated more than any other.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let his heart be changed - Let him conceive himself to be a beast, and act as such, herding among the beasts of the field. Let seven times pass over him - Let him continue in this state for seven years. I knew a man who was thus changed in his heart - in his imagination. He believed himself to be a bear, and would imitate the ursal growl, etc.; and the case did not appear to be hypochondriacal. Whether he ever came to sound mind, I know not.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

heart--understanding (Isa 6:10). times--that is, "years" (Da 12:7). "Seven" is the perfect number: a week of years: a complete revolution of time accompanying a complete revolution in his state of mind.

quarantine:debris (2026-07-29) — starts-lowercase

Let his heart be changed from man’s, and let a beast’s heart be given unto him - Here the same thing occurs in a more marked form, showing that some man was represented by the vision, and indicating some change which was fitted to attract the deepest attention - as if the person referred to should cease to be a man, and become a beast. The word heart here seems to refer to nature - “let his nature or propensity cease to be that of a man, and become like that of a beast; let him cease to act as a man, and act as the beasts do - evincing as little mind, and living in the same manner.” And let seven times pass over him - In this condition, or until he is restored. It is not indeed said that he would be restored, but this is implied (a) in the very expression “until seven times shall pass over him,” as if he would then be restored in some way, or as if this condition would then terminate; and (b) in the statement that “the stump of the roots “would be left in the earth as if it might still germinate again. Everything, however, in the dream was fitted to produce perplexity as to what it could mean. The word rendered “times” (עדנין ‛ı̂ddânı̂yn - singular, עדן ‛iddân) is an important word in the interpretation of Daniel. It is of the same class of words as the Hebrew יעד yâ‛ad - to point out, to appoint, to fix; and would refer properly to time considered as “appointed” or “designated;” then it may mean any stated or designated period, as a year. The idea is that of time considered as designated or fixed by periods, and the word may refer to any such period, however long or short - a day, a month, a year, or any other measure of duration. What measurement or portion is intended in any particular case must be determined from the connection in which the word is found. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לִבְבֵהּ֙heart its

    livehH38257 times

  • מִן־away from

    min-H4481109 times

  • אֲנָשָׁ֣אhuman the

    ʾenosha'H60625 times

  • יְשַׁנּ֔וֹןlet it be changed

    yeshanonH813321 times

  • וּלְבַ֥בand [the] heart of

    ulevavH38257 times

  • חֵיוָ֖הan animal

    cheivahH242320 times

  • יִתְיְהִ֣בlet it be given

    yityehivH305228 times

  • לֵ֑הּto it

    leh

  • וְשִׁבְעָ֥הand seven

    veshivahH76556 times

  • עִדָּנִ֖יןtimes

    ʾidaninH573213 times

  • יַחְלְפ֥וּןlet them pass

    yachlefunH24994 times

  • עֲלֽוֹהִי׃over it

    alohiH5922104 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 6:10

    Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

    it leads to

    • Matthew 13:15

      For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts,…

    • Acts 28:27

      For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts,…

    • Jeremiah 5:21

      “Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.

    • Jeremiah 6:10

      To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find…

    • John 3:19–20

      And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.

  • Through

    Revelation 12:14

    But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    it leads to

    • Exodus 19:4

      ‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.

    • Isaiah 40:31

      But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    • Revelation 12:6

      And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.

Where this verse is studied

About Daniel

Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 3.9.2-5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.