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Daniel 4:22

in Daniel 4

you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.

BSB

The same verse in ASV and KJV

ASV

it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

KJV

It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

This verse in Daniel 4

Commentary

5 notes on this verse
It is thou, O king, that art grown, and become strong,.... Here begins the interpretation of the dream: the tree was an emblem of King Nebuchadnezzar, of his greatness, and growing power and strength: for thy greatness is grown, and reacheth unto heaven; he overtopped all the kings of the earth, exceeding them in honour and power, and aspired to deity itself; See Gill on Dan 4:11. and thy dominion to the end of the earth; as far as Hercules's pillars, as Strabo (q) says he came.

This site's exposition

astonied for one hour

on Daniel 4:19-22

Daniel is astonied for one hour, the bench reading his silence as compassion rather than confusion, a man who already sees the judgment and dreads to speak it to the king who has been kind to him. My lord, the dream be to them that hate thee is not evasion but genuine reluctance, and when Daniel does speak the identification is immediate and unadorned, it is thou, O king, no allegory softening what the tree's greatness and the axe both mean. Gill notes that Daniel's grief here matches the compassion other prophets show even while delivering a sentence they cannot alter.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And willing enough would the king be to hear this (as, before, to hear, Thou art the head of gold ), but for that which follows. He shows the king his present prosperous state in the glass of his own dream; " Thy greatness has grown and reaches as near to heaven as human greatness can do, and thy dominion is to the end of the earth, " ch. ii.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

While pitying the king, he uncompromisingly pronounces his sentence of punishment. Let ministers steer the mean between, on the one hand, fulminations against sinners under the pretext of zeal, without any symptom of compassion; and, on the other, flattery of sinners under the pretext of moderation. to the end of the earth-- (Jer 27:6-8).
It is thou, O king - It is a representation of thyself. Compare Dan 2:38. That art grown and become strong - Referring to the limited extent of his dominion when he came to the throne, and the increase of his power by a wise administration and by conquest. For thy greatness is grown - The majesty and glory of the monarch had increased by all his conquests, and by the magnificence which he had thrown around his court. And reacheth unto heaven - An expression merely denoting the greatness of his authority.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַנְתְּ[is] you

    ʾantahH60715 times

  • ה֣וּאit

    hu'H193222 times

  • מַלְכָּ֔אking O

    malka'H4430180 times

  • דִּ֥יwho

    diH1768345 times

  • רְבַ֖יתyou have grown great

    revaitH72366 times

  • וּתְקֵ֑פְתְּand you have grown strong

    utekefetH86315 times

  • וּרְבוּתָ֤ךְand greatness your

    urevutakhH72385 times

  • רְבָת֙it has grown great

    revatH72366 times

  • וּמְטָ֣תand it has reached

    umetatH42918 times

  • לִשְׁמַיָּ֔אto heavens the

    lishmaiya'H806538 times

  • וְשָׁלְטָנָ֖ךְand dominion your

    veshaltanakhH798514 times

  • לְס֥וֹף[is] to [the] end

    lesofH54915 times

  • אַרְעָֽא׃earth the

    ʾara'H77221 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 14:4

    because John had been telling him, “It is not lawful for you to have her.”

    it leads to

    • Leviticus 20:21

      If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.

    • Leviticus 18:16

      You must not have sexual relations with your brother’s wife; that would shame your brother.

  • Through

    Psalms 108:4

    For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds.

    it leads to

    • Psalms 36:5

      Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

    • Psalms 103:11

      For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

  • Through

    2 Samuel 12:7

    Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.

    it leads to

    • 1 Samuel 16:13

      So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and…

    • Matthew 14:14

      When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.

    • 2 Samuel 22:1

      And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.

Where this verse is studied

About Daniel

Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.
Daniel in the Lions' Den, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.