Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsThen Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
`Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream--to those hating thee, and its interpretation--to thine enemies!
Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!
About this book
Old Testament▾
About this book
Old TestamentDaniel — A Hebrew exile at Babylonian and Persian courts sees empires rise and fall, a Son of Man coming with clouds, and seventy weeks locating Messiah in time. The canon's densest apocalyptic text — and its most interpretively contested.
- Author
- Daniel (traditional — Jesus cites ‘Daniel the prophet’ in Matt 24:15); critical scholarship dates composition to the 2nd c. BC Maccabean period (§7.9 — both surfaced)
- Date
- Traditional: 6th c. BC. Critical: c. 165 BC. Site default: traditional; critical view surfaced at depth 2