Daniel 4:37
in Daniel 4Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
BSB
The same verse in ASV and KJV ▾
ASV
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
KJV
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
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This verse in Daniel 4
Commentary
14 notes on this verseThis doxology proceeds from his heart. Are truth - God is truth essentially: he is the rule and standard of truth, his words are truth, his ways are truth, and they are judgment: he is wise, and hath dealt justly with me for my pride, and in very faithfulness hath afflicted me, and in very tenderness hath restored me;
This site's exposition
my sanity was restored
on Daniel 4:36-37
With his sanity came back his honor, splendor and throne, and his nobles sought him out, closing the circle from verse 33. The chapter ends on the doxology it began preparing. Its last line names the lesson: “He is able to humble those who walk in pride”.
This site's exposition
those who walk in pride
Whether the praise of Nebuchadnezzar shows true conversion is debated. Adam Clarke thought it probable that he died in the faith of Israel's God, and John Wesley held that this praise came from his heart. Matthew Henry, speaking of the king earlier in the chapter, feared he was no convert.
The record, by era
The Church Fathers5 voices
And so the kind of things which happened to Nebuchadnezzar at that time in those seasons were for admonitions and reminders, and were recorded for all men, as Daniel, also in dreams and visions, really described these things as happening, concerning which if we approach upon the passage in the book, we may interpret both the dreams and visions and shall show these to also be true. For Nebuchadnezzar saw two dreams: the dream of the many colored image, then the dream concerning the tree, which Daniel interpreted, and in due time it was fulfilled. Likewise that which Daniel also saw, the four beasts rising from the sea, some of whom have already been, some of whom shall be, so that we may demonstrate that the prophecy of Daniel is the same and equal as the rest, differing in nothing, in order to make a proof of the things which already were and are and again shall be. For if we believe the things which have already been as true, how do we not believe that all the coming events will be true also, which the blessed prophets announced beforehand that they shall be? But all things have been fulfilled, emerging in their own times according to the purpose of God.
And so we find in the records that Nebuchadnezzar reigned twenty-five years. For after he reigned the first eighteen years, then after being lifted up, he set up the image. Then after twelve months this happened to him and he was banished from men and his kingdom was taken from him. And when he humbled himself and begged the Lord and confessed and entreated God the Most High, he was sought by his magistrates and having returned, he reigned again for seven years. Just as he himself also described saying, "And after the end of the days, I, Nebuchadnezzar, lifted up my eyes to heaven and my thoughts returned to me and I blessed the Most High and praised and glorified him who lives forever, because his authority is an eternal authority and his kingdom is from generation to generation and all who dwell upon the earth are reckoned as nothing, and according to his will he does in the power of heaven and in the dwelling of the earth, and there is not anyone who shall stand against his hand and will say to him, 'What have you done?' In the same season my thoughts returned to me and I came into the honor of my kingdom. And my form returned to me and my princes and my magistrates sought me, and I was strengthened over my kingdom and extravagant majesty was added to me. […]
Through that punishment, which he inflicted on me, [God] showed that he gives back to each one his properties with justice and impartiality and humiliates those who walk in arrogance; and as he mortified me, who was too full of myself and behaved arrogantly, so …
Having had experience of misfortune and then being rid of it, I sing the praises of the one who to my advantage brought on me one condition and the other in his great wisdom. I know he is the King of heaven and Lord of …
For when it says to him, "Leave the stump of the roots of the tree in the earth," [Daniel 4:26] it is clear that he is again according to the purpose of God about to be reestablished over his own office. For this occurred as an education for the king, so that he would not be high-minded and in the future he would be able to say, "And all who walk in arrogance are able to be humbled." [Daniel 4:37]
6 more voices on this verse
The Church Fathers1 voice
Verse 37. "'Now therefore I, Nebuchadnezzar, do praise, magnify and glorify the King of heaven, for all His works are true and His ways are judgment, and He is able to humble those who walk in pride.'" Nebuchadnezzar understood the reason why he had suffered in seven years' punishment, and for that reason he humbled himself, since he had exalted himself against God.
The Puritans and the Awakening2 voices
Peace be multiplied unto you. 2 I thought it good to show the signs and wonders that the high God hath wrought toward me. 3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
quarantine:scripture (2026-07-29) — scripture-overlap:98%@v1-3
Now I Nebuchadnezzar praise and extol and honour the King of heaven,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
praise . . . extol . . . honour--He heaps word on word, as if he cannot say enough in praise of God. all whose works . . . truth . . . judgment--that is, are true and just (Re 15:3;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
Now I - praise and extol - It is very probable that Nebuchadnezzar was a true convert; that he relapsed no more into idolatry, and died in the faith of the God of Israel. It is supposed that he lived seventeen years after his restoration. But the authorized Version, which is followed in the margin, states the date of this decree to be b.c. 563, the year preceding Nebuchadnezzar’s death.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Now I Nebuchadnezzar praise and extol and honor the King of heaven - Compare Dan 2:47, and Dan 4:1-
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כְּעַ֞ן | kean | now | H3705 → | 13 times |
| אֲנָ֣ה | ʾanah | I | H576 → | 16 times |
| נְבוּכַדְנֶצַּ֗ר | nevukhadnetzar | Nebuchadnezzar | H5020 → | 31 times |
| מְשַׁבַּ֨ח | meshabach | [am] praising | H7624 → | 5 times |
| וּמְרוֹמֵ֤ם | umeromem | and [am] lifting up | H7313 → | 4 times |
| וּמְהַדַּר֙ | umehadar | and [am] glorifying | H1922 → | 3 times |
| לְמֶ֣לֶךְ | lemelekh | <obj.> [the] king of | H4430 → | 180 times |
| שְׁמַיָּ֔א | shemaiya' | heavens the | H8065 → | 38 times |
| דִּ֤י | di | who | H1768 → | 345 times |
| כָל־ | khol- | all | H3606 → | 82 times |
| מַעֲבָד֙וֹהִי֙ | maavadohi | deeds his | H4567 → | |
| קְשֹׁ֔ט | keshot | [are] truth | H7187 → | |
| וְאֹרְחָתֵ֖הּ | veorechateh | and ways his | H735 → | |
| דִּ֑ין | din | [are] justice | H1780 → | 5 times |
| וְדִי֙ | vedi | and [those] who | H1768 → | 345 times |
| מַהְלְכִ֣ין | mahlekhin | [are] walking | H1981 → | 3 times |
| בְּגֵוָ֔ה | begevah | in pride | H1467 → | |
| יָכִ֖ל | yakhil | [he is] able | H3202 → | 11 times |
| לְהַשְׁפָּלָֽה׃ פ | lehashpalah | to bring low | H8214 → | 4 times |
כְּעַ֞ןnow
keanH3705 →13 times
אֲנָ֣הI
ʾanahH576 →16 times
נְבוּכַדְנֶצַּ֗רNebuchadnezzar
nevukhadnetzarH5020 →31 times
מְשַׁבַּ֨ח[am] praising
meshabachH7624 →5 times
וּמְרוֹמֵ֤םand [am] lifting up
umeromemH7313 →4 times
וּמְהַדַּר֙and [am] glorifying
umehadarH1922 →3 times
לְמֶ֣לֶךְ<obj.> [the] king of
lemelekhH4430 →180 times
שְׁמַיָּ֔אheavens the
shemaiya'H8065 →38 times
דִּ֤יwho
diH1768 →345 times
כָל־all
khol-H3606 →82 times
מַעֲבָד֙וֹהִי֙deeds his
maavadohiH4567 →
קְשֹׁ֔ט[are] truth
keshotH7187 →
וְאֹרְחָתֵ֖הּand ways his
veorechatehH735 →
דִּ֑ין[are] justice
dinH1780 →5 times
וְדִי֙and [those] who
vediH1768 →345 times
מַהְלְכִ֣ין[are] walking
mahlekhinH1981 →3 times
בְּגֵוָ֔הin pride
begevahH1467 →
יָכִ֖ל[he is] able
yakhilH3202 →11 times
לְהַשְׁפָּלָֽה׃ פto bring low
lehashpalahH8214 →4 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 32:4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
it leads to
- Psalms 18:30–31
As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
- Psalms 92:15
to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”
- Isaiah 26:4
Trust in the LORD forever, because GOD the LORD is the Rock eternal.
- 2 Samuel 22:31–32
As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
- Psalms 18:30–31
Through
1 Samuel 2:3Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
it leads to
- Proverbs 8:13
To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.
- 1 Kings 8:39
be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts…
- Proverbs 24:12
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according…
- Proverbs 8:13
Where this verse is studied
On this page
Studies5
About Daniel

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 4:37; Hippolytus of Rome, Commentary on Daniel 3.12.1-4; Hippolytus of Rome, Commentary on Daniel 3.11.1-5; Hippolytus of Rome, Commentary on Daniel 3.10.3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER FOUR; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 4:37.
