Skip to content
mannafest.faith
Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

2 Chronicleschapter 9

31 verses · Ezra, by tradition · 450 to 400 BC · History

Key verse

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

It stands in The fame of Solomon, and the end of his forty years, verses 22 to 31.

The chapter

Chapter summary

The queen of Sheba comes with hard questions and a great train of spices and gold, and finds nothing hid from Solomon; seeing his house, his table, and his ascent to the house of Jehovah, 'there was no more spirit in her.' Her verdict: 'the half of the greatness of thy wisdom was not told me,' and blessed be Jehovah thy God, who delighted in thee. Then the glory piles up: six hundred and sixty-six talents of gold in a year, the great ivory throne with twelve lions on six steps, silver counted as nothing. He reigns forty years and dies. Jesus later stands in that shadow and says a greater than Solomon is here (Matthew 12:42).

Context

History · Ezra · 2 Chronicles overview

The world behind this chapter

2 Chronicles 9
When
The queen of Sheba, and the end of Solomon's reign · c. 950 to 930 BC, closing a reign of forty years
Where
The court at Jerusalem, and the incense road running north from southern Arabia
Who first heard it
A small nation wondering whether the world would ever look its way again

The history

The chapter belongs to a foreign queen and then to the record of the king she visited, in the last decades of the reign.

Sheba lay in south west Arabia, in the region of modern Yemen, and it grew rich on frankincense and myrrh. Those resins come from trees that grow almost nowhere else and were burned by the ton in temples from Egypt to Babylon.

The rest of the history, and what it meant to them

The occasion is a state visit with hard questions in it. The caravan road north ran some fifteen hundred miles, and every kingdom along it taxed the traffic. A queen of Sheba visiting the king who held the northern end of that road was doing business as well as asking questions.

A first hearer could read her gifts as trade. A hundred and twenty talents of gold, a very great quantity of spices, and precious stones, and the text says there was never such spice as she gave.

The court inventory is the writer's way of showing the scale. Six hundred and sixty six talents of gold came in yearly. There was a great ivory throne overlaid with gold, with six steps and twelve lions, and gold shields hung in the House of the Forest of Lebanon. The drinking vessels were gold, because silver was reckoned as nothing.

The ships of Tarshish that returned every three years with gold, silver, ivory, apes and peacocks are named for a ship type rather than a destination, a large vessel able to work the open sea. The last item in the cargo list is uncertain in the Hebrew and may be baboons, and either way it is exotic African and Indian Ocean freight.

What it meant to them

What the queen says at the height of the visit is the point the writer wants kept. She blesses the LORD his God, who delighted in Solomon and set him on his throne to be king for the LORD his God. She credits the God rather than the man.

A nation that had been carried off and forgotten heard that the world had once come to Jerusalem to listen. The prophets promised it would happen again, and this chapter was the sample.

Sources cited

  • K. A. Kitchen, On the Reliability of the Old Testament
  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

Where the chapter sits

2 Chronicles 9 falls in Solomon's reign (chapters 1–9). Wisdom at Gibeon; temple construction and dedication; the Queen of Sheba; Solomon's riches and death. Parallels 1 Kgs 1–11 with temple emphasis.

After it: Kings of Judah: Rehoboam to Ahaz, chapters 10–28.

The whole shape of 2 Chronicles

The structure of this chapter

The heads below are this chapter's scenes. The numbered points under each are its verses.

A. The queen of Sheba: the half was not told me

1. (vv. 1-2)

heard of the fame of Solomon: The queen of Sheba travels from southern Arabia to test Solomon with hard questions, and Jesus names her the queen of the south rising in judgment against a generation that refuses one greater than Solomon, Matt 12:42 and Luke 11:31. Chronicles opens this scene almost word for word from 1 Ki 10:1-2, where the fuller exposition of the visit already stands. Placed here, near the reign's close, the scene answers 2 Chr 1's opening claim that the Lord magnified Solomon exceedingly, a frame Chronicles draws tighter than Kings does.

2. (vv. 3-4)

had seen the wisdom of Solomon: What overwhelms the queen is not one marvel but a whole functioning court, the table, the seated servants, the attending ministers, and Solomon's own ascent to the house of the Lord, leaving her with no more spirit in her. Chronicles lists the same items as 1 Ki 10:4-5 in the same order, a parallel the Kings exposition already carries in full. The detail Chronicles keeps that a reader could pass over is the ascent to the temple itself, placed last among the wonders she sees.

3. (vv. 5-6)

It was a true report: She confesses that the report she carried from home fell short, the one half of the greatness of thy wisdom was not told me. Report and sight are set against each other, and sight wins, the same structure Kings uses at 1 Ki 10:6-7. Wesley reads her admission as the pattern of every honest inquirer into Scripture itself, that what is heard secondhand is always less than what is found by seeking.

4. (vv. 7-8)

2 Chronicles 9:8

For the Lord - In the Lord's name and stead, in a special manner, because he sat in God's own throne, and ruled over God's peculiar people, and did in an eminent manner maintain the honour of God in his land, and in the eyes of all the world. Those mercies are doubly sweet, in which we can taste the kindness and good will of God as our God.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Happy are thy men: Her blessing moves from Solomon's household to God himself, which delighted in thee to set thee on his throne, to be king for the Lord thy God. The phrase leans on the doctrine 1 Chr 28:5 and 29:23 already state outright, that Solomon sits on the throne of the kingdom of the Lord, and here a foreign queen confirms from outside what the Chronicler asserts from inside. Henry traces the king's happiness and the kingdom's up to the same fountain, the divine favour that loved Israel for ever.

5. (v. 9)

2 Chronicles 9:9

So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. i.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

an hundred and twenty talents of gold: Her gift of gold and spices in great abundance is itself a fulfillment, the promised riches of 2 Chr 1:12 arriving by a stranger's hand. The verse's own comment, neither was there any such spice as the queen of Sheba gave, marks the gift as unrepeated rather than merely large.

6. (vv. 10-11)

brought gold from Ophir: The narrator breaks from the queen's visit to note Huram's servants bringing algum wood from Ophir, which Solomon turns into terraces for the temple and the palace, and into harps and psalteries for singers. Kings calls the same wood almug and uses it for pillars; the Chronicler's own interest lands the timber instead on the instruments of the Levitical choirs he founded at 1 Chr 25. A visitor's gold funds the building; a trading partner's wood funds the singing.

7. (v. 12)

2 Chronicles 9:12

Beside that which she had brought unto the king - In 1Ki 10:13 it is stated that Solomon gave her all she asked, besides that which he gave her of his royal bounty. It is not at all likely that he gave her back the presents which she brought to him, and which he had accepted. She had, no doubt, asked for several things which were peculiar to the land of Judea, and would be curiosities in her own kingdom; and besides these, he gave her other valuable presents.

gave to the queen of Sheba all her desire: Solomon answers her gift with his own, beyond what she brought, and she returns to her own land. Clarke notes the verse does not mean Solomon returned her presents but added royal bounty on top of them, gifts fit for curiosities she could carry home.

B. Six hundred sixty-six talents, and silver counted as nothing

1. (vv. 13-16)

six hundred and threescore and six talents: The annual gold intake, six hundred and threescore and six talents, funds the two hundred large shields and three hundred smaller shields of beaten gold housed in the forest of Lebanon armory. These same shields do not stay Solomon's; 2 Chr 12:9 records Shishak carrying them off within Rehoboam's fifth year, and Rehoboam replaces them with brass. The gold Chronicles spends four verses describing here is gone from the record two chapters later, a fall told as briefly as the making.

2. (vv. 17-19)

2 Chronicles 9:17

There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Chronicles 9:18

The footstool (not mentioned in Kings) was an essential appendage to an Oriental throne; it appears everywhere in the Egyptian, Assyrian, and Persian sculptures.

a great throne of ivory: The throne combines ivory and gold, six steps, a footstool, armrests with lions, and twelve more lions on the steps, matching 1 Ki 10:18-20 detail for detail. Henry reads the lustre as a type of the greater kingdom to come, a faint representation of Christ's throne set above every throne, a reading offered as the church's typology rather than the text's own statement. The twelve lions on David's son's throne stand over Israel's twelve tribes as plainly as the number allows.

3. (vv. 20-21)

none were of silver: Gold replaces silver so completely in daily use that silver is not any thing accounted of, and the ships of Tarshish sailing every three years bring gold, silver, ivory, apes and peacocks home in the same cargo that made silver common. The Hebrew words behind apes and peacocks are themselves foreign loanwords, which the older commentators take as evidence of a voyage reaching well past the Mediterranean trade lanes.

C. The fame of Solomon, and the end of his forty years

1. (vv. 22-25)

2 Chronicles 9:23

The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Cor. ii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 more voice on this verse

2 Chronicles 9:23

All the kings of the earth - Rather, “all the kings of the land:” all the monarchs, that is, whose dominions were included in So omon’s empire (see 1Ki 4:21).

2 Chronicles 9:25

Solomon had four thousand stalls--It has been conjectured [GESENIUS, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 more voice on this verse

2 Chronicles 9:25

Four thousand stalls for horses - See the note on 1Ki 4:26, where the different numbers in these two books are considered. The Targum, instead of four thousand, has ארבע מאה arba meah, four hundred.

passed all the kings of the earth: Solomon exceeds every king in riches and wisdom, and all the kings of the earth are said to seek his presence, the scene behind the greater than Solomon that 1 Kings 10 already carries in full at its own telling. Verse 25 counts four thousand stalls for horses and chariots; 1 Ki 4:26 gives forty thousand, and the older commentators weigh the numbers as a copying variant between the two records rather than two different counts of the same stable. Chronicles states the scale without drawing any lesson from it here.

2. (vv. 26-28)

unto the land of the Philistines: Solomon's reach runs from the river to the Philistine border and Egypt, silver made as common as stones, cedar as common as sycamore, and horses brought from Egypt and every land. In 1 Kings this same notice of horses from Egypt sits beside Deut 17:16's ban on a king multiplying horses and returning to Egypt for them, a juxtaposition the narrative then answers in chapter 11's fall. Chronicles carries the notice without the chapter that would give it a shadow, since the fall it would foreshadow is never told here.

3. (v. 29)

2 Chronicles 9:29

The book of Nathan ... - On the “books” here mentioned, see the introduction to Chronicles, the second note. We hear nothing of Iddo in Kings: but he is mentioned below twice 2Ch 12:15; 2Ch 13:22. In the latter of these passages he is called not “the seer,” but “the prophet.” He seems to have been the author of three works: (1) Visions against Jeroboam; (2) A book of genealogies; and (3) A commentary or history. According to some, he was identical with Oded, the father of Azariah, who prophesied in the reign of Asa (see the 2Ch 15:1 note).

1 more voice on this verse

2 Chronicles 9:29

His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Ezek. xxxiii.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The whole record on this verse

the visions of Iddo the seer: The Chronicler names his own sources by title, the book of Nathan, the prophecy of Ahijah the Shilonite, and the visions of Iddo the seer against Jeroboam the son of Nebat. Jeroboam is named here and nowhere else told: Chronicles never narrates his rise, his rebellion, or the kingdom's division, so the one mention of his name stands as a citation with no story attached to it in this book. Henry reads the silence over Solomon's own sin the same way, as an intimation that what is not repeated is not held against him.

4. (vv. 30-31)

2 Chronicles 9:31

And Solomon slept - We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

reigned in Jerusalem over all Israel: Forty years, then Solomon slept with his fathers and was buried in the city of David, and Rehoboam his son reigned in his stead. This is the chapter's loudest silence: 1 Kings gives Solomon's foreign wives, his heart turned after other gods, and the Lord's anger and the kingdom's tearing in eleven full chapters, and Chronicles tells none of it, closing the reign on the queen's gold and the ivory throne instead. The book's own method from its genealogies onward is selection toward the temple, the throne of the Lord, and the line that carries the promise, and this ending is that method applied to its own builder.

This page carries no textual note on 2 Chronicles 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Sources for this chapter

The summary

Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.

The exposition

Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Chronicles; Matthew Henry, Commentary on the Whole Bible and W. H. Bennett, The Books of Chronicles (Expositor's Bible).

Keep studying