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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

1 Chronicleschapter 19

19 verses · Ezra, by tradition · 450 to 400 BC · History

Key verse

And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria–maachah, and out of Zobah.

It stands in Joab caught between two armies: let us play the men, verses 6 to 15.

The chapter

Chapter summary

David sends messengers to comfort Hanun of Ammon at his father's death; Hanun's counselors persuade him they are spies, and he shaves the men and cuts off their garments to the hip, a calculated humiliation that starts a war. The Ammonites hire Syrian chariots by the thousand, and Joab finds himself caught between two fronts. He splits the army, takes the Syrians himself, gives the Ammonites to Abishai, and speaks the chapter's memorable line: 'Be of good courage, and let us play the man for our people, and for the cities of our God: and let Jehovah do that which seemeth him good.' The Syrians flee, and after a second defeat refuse to help Ammon again.

Context

History · Ezra · 1 Chronicles overview

The world behind this chapter

1 Chronicles 19
When
The Ammonite war · about 995 BC, approximate on any reckoning
Where
The Ammonite capital of Rabbah east of the Jordan, the plain before its gate, and the Aramean states to the north
Who first heard it
A people who had learned how quickly an insult becomes a war

The history

The chapter belongs to Hanun, newly king of the Ammonites, and to Joab, who commanded David's army in the field while David stayed in Jerusalem for the first campaign.

The time is shortly after the wars of chapter 18, about 995 BC, with the second campaign following in the same season.

The places are Rabbah and the plain before its gate, with the hired chariots drawn from Aram-naharaim, Aram-maacah and Zobah and camped near Medeba on the plateau east of the Dead Sea.

The rest of the history, and what it meant to them

The occasion is an embassy of condolence. Nahash had shown David kindness, so David sends comforters when Nahash dies, and Hanun's princes read the embassy as reconnaissance.

A first hearer knew that both the courtesy and the suspicion were ordinary. Envoys did report on walls and gates, and a new king was right to wonder. Hanun's advisers were wrong rather than foolish.

He also knew what the shaving meant. A full beard was the mark of a free adult man and the visible sign of his honour, and exposure was the shame reserved for prisoners of war. Hanun turned David's ambassadors into a public statement that could not be taken back, which is why they wait at Jericho until their beards grow.

The mercenary contract was ordinary too. A thousand talents of silver bought chariots and horsemen from kingdoms that could field them, because a small kingdom could not.

What it meant to them

Joab's words before the charge became the chapter's keepsake. He tells Abishai to be strong and to fight bravely for their people and the cities of their God, and then hands the outcome to the LORD.

For readers whose own security depended on the goodwill of officials in Samaria and in Persia, the chapter was also a plain lesson in how fast an insult becomes a decade of war.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

Where the chapter sits

1 Chronicles 19 falls in David's reign: temple-framed (chapters 10–29). Saul's death framed as judgment; David's consolidation; the ark brought to Jerusalem; the Davidic covenant (ch. 17); the military victories; the census and the threshing-floor site (ch. 21); temple preparation; Solomon's charge; David's doxology.

Before it: Genealogies from Adam to Saul, chapters 1–9.

The whole shape of 1 Chronicles

The structure of this chapter

The heads below are this chapter's scenes. The numbered points under each are its verses.

A. Kindness repaid with shaved beards and cut garments

1. (vv. 1-2)

1 Chronicles 19:1

Now it came to pass - See the same history, 2Sa 10:1 (note), etc., and the notes there.

1 more voice on this verseWhat preachers and commentators have said about this verse, in their own words.

1 Chronicles 19:1

Compare the marginal references and notes. The writer here adds one or two touches, and varies in one or two of the numbers.

1 Chronicles 19:2

That is becomes good people to be neighbourly, and especially to be grateful. David will pay respect to Hanun because he is his neighbour; and religion teaches us to be civil and obliging to all, to honour all men, and to be ready to do all offices of kindness to those we live among; nor must difference in religion be any obstruction to this.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 more voice on this verse

1 Chronicles 19:2

Hanun - A Philistine king of this name is mentioned in the Assyrian inscriptions as paying tribute to Tiglath-pileser and warring with Sargon.

Nahash the king of the children of Ammon died: Nahash's death and David's embassy of comfort to Hanun repeat 2 Samuel 10:1-2 almost word for word, and the Samuel exposition already carries the history behind Nahash's earlier kindness to David. Chronicles keeps the episode because it explains the war that follows rather than to add anything of its own to it. Kindness offered becomes kindness suspected, and in the next verses suspicion becomes the cause of a war neither side needed.

2. (vv. 3-5)

1 Chronicles 19:4

And cut off their garments in the midst - Usque ad eorum, pudenda. So the Targum, Jarchi, and others; leaving exposed what nature and decency require to be concealed. See on 2Sa 10:4 (note).

1 Chronicles 19:5

19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more. How the hearts of sinners that are marked for ruin are hardened to their destruction.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

the princes of the children of Ammon said to Hanun: The princes' suspicion and the insult that follows track Samuel's account exactly: beards shaved and robes cut away leave David's servants publicly disgraced, since a shorn beard was a mark of shame through the ancient Near East. Adam Clarke notes the Targum's plainer reading of what the cutting exposed, the deliberate humiliation the princes intended by it. David spares his men the return march in that state, telling them to wait at Jericho until their beards are grown, mercy toward the injured party rather than an order to retaliate yet.

B. Joab caught between two armies: let us play the men

1. (vv. 6-7)

1 Chronicles 19:6

Chariots and horsemen out of Mesopotamia - These are not mentioned in the parallel place in Samuel; probably they did not arrive till the Ammonites and their other allies were defeated by the Israelites in the first battle.

1 Chronicles 19:7

They hired thirty and two thousand chariots - The reading is corrupt. Such a number as 32,000 chariots alone was never brought into battle on any occasion. Compare the numbers in Exo 14:7; 1Ki 10:26; 2Ch 12:3. The largest force which an Assyrian king ever speaks of encountering is 3,940. The words “and horsemen” have probably fallen out of the text after the word “chariots” (compare 1Ch 19:6).

1 more voice on this verse

1 Chronicles 19:7

So they hired thirty and two thousand chariots--Hebrew, "riders," or "cavalry," accustomed to fight either on horseback or in chariots, and occasionally on foot.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

sent a thousand talents of silver: Where Samuel names Beth-rehob, Zoba, Ishtob and the king of Maacah as the hired allies, Chronicles names Mesopotamia and Zobah and adds a detail Samuel does not carry at all, the price: a thousand talents of silver for thirty and two thousand chariots. Albert Barnes flags the chariot count itself as textually difficult, since no ancient army of the period fielded a force that size, and suspects a word for horsemen has dropped out beside it. The Chronicler's fondness for numbers and sums, seen again in the temple accounts later in this book, shows even in a war chapter borrowed from Samuel.

2. (vv. 8-9)

1 Chronicles 19:9

Joab's address before the engagement displays the faith and piety that became a commander of the Hebrew people. The mercenaries being defeated, the courage of the Ammonites failed; so that, taking flight, they entrenched themselves within the fortified walls.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

he sent Joab, and all the host of the mighty men: David answers the hired coalition by sending Joab and all the host of the mighty men, while the Ammonites draw up before the gate of their own city and the hired kings take the field on their own. The arrangement splits Joab's problem in two, a walled enemy at his back and open cavalry in front, the same pincer 2 Samuel 10:8-9 describes. Chronicles states the danger plainly and lets the next verses show how Joab answers it.

3. (vv. 10-13)

he chose out of all the choice of Israel: Joab splits the army with his brother Abishai, each covering the other against whichever enemy proves stronger, and closes with a speech unlike anything else attributed to him: be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God, and let the Lord do that which is good in his sight. Jamieson, Fausset and Brown call it the faith and piety that became a commander of Israel, a striking word from a man Scripture elsewhere shows scheming against Abner and cutting down Amasa. The chapter carries no singers or prophetic oracle the way Jehoshaphat's war in 2 Chronicles 20 will; the outcome is still surrendered to the Lord's good pleasure before a sword is drawn.

4. (vv. 14-15)

drew nigh before the Syrians unto the battle: Joab advances and the Syrian mercenaries break first; seeing their hired strength gone, the Ammonites likewise flee, back into the city they had marched out of. Joab does not press the siege but returns to Jerusalem, leaving the city standing for the second campaign 1 Chronicles 20:1 will open. The rout matches 2 Samuel 10:13-14 without variation; Chronicles adds nothing here beyond the bare report.

C. The Syrians beyond the River broken for good

1. (vv. 16-18)

they sent messengers, and drew forth the Syrians: Defeat does not end the war for Hadarezer's Syrians; they summon reinforcements from beyond the Euphrates under Shophach, and David himself crosses Jordan to meet them, the king now taking the field he had left to Joab in the first battle. The second rout is total and Shophach dies with it; Chronicles counts seven thousand men fighting from chariots where 2 Samuel 10:18 counts seven hundred chariots, a discrepancy Jamieson, Fausset and Brown note without settling, some combining the two counts and others treating one text as corrupted. The two numbers stand as they were transmitted, neither preferred over the other.

2. (v. 19)

1 Chronicles 19:19

They made peace with David, and became his servants - See on 2Sa 10:19 (note), and the concluding note in that place; and see for omissions in Chronicles, the preface to these books.

1 more voice on this verse

1 Chronicles 19:19

Commentary on Chapter XIX 7. Chariots - Thirty two thousand men, who fought partly from chariots, and partly on foot with chariots, or attending upon the chariots, as the ancient manner of fighting was.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

neither would the Syrians help the children of Ammon any more: The Syrian kings make peace and become David's servants, closing the foreign half of the war so that Ammon alone is left, still unbroken behind its city walls. Chronicles moves directly from this peace into 1 Chronicles 20:1's siege of that city, passing over without a trace what 2 Samuel 11-12 tells across the same span of time: David remaining at Jerusalem, the affair with Bathsheba, and Uriah's death. The omission matches the Chronicler's practice through the rest of the reign, the same selection that leaves out Absalom's revolt, and this chapter's quiet ending is where that silence begins.

This page carries no textual note on 1 Chronicles 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Sources for this chapter

The summary

Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.

The exposition

Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; Keil, The Books of the Chronicles; Matthew Henry, Commentary on the Whole Bible and W. H. Bennett, The Books of Chronicles (Expositor's Bible).

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