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2 Kings 20:1

in 2 Kings 20

In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”

BSB

The same verse in ASV and KJV ▾

ASV

In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.

KJV

In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.

This verse in 2 Kings 20

Commentary

8 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 2:15 · Written before 386.

Would you know the power of repentance? Would you understand this strong weapon of salvation and the might of confession? By confession Hezekiah routed 185,000 of the enemy. That was important, but it was little compared with what shall be told. The same king's repentance won the repeal of the sentence God had passed on him. For when he was sick, Isaiah said to him, "Give charge concerning your house, for you shall die and not live." What expectation was left? What hope of recovery was there, when the prophet said, "For you shall die"?

This site's exposition

Put your house in order

on 2 Kings 20:1-3

Isaiah tells him "you are about to die" and offers no remedy. Hezekiah asks the LORD to "remember how I have walked before You faithfully and with wholehearted devotion," the appeal in Psalms 7 and 18. Only prayer and tears stand between the sentence and its reversal.

The record, by era

The Church Fathers1 voice

A commentator

John Cassian

CONFERENCE 17.25 · Written before 435.

proposed

Now let us rise to still higher instances. When king Hezekiah was lying on his bed and afflicted with grievous sickness, the prophet Isaiah addressed him in the person of God, and said: "Thus says the Lord: set your house in order for will die and not live. And Hezekiah," it says, "turned his face to the wall and prayed to the Lord and said: I beseech you, O Lord, remember how I have walked before you in truth and with a perfect heart, and how I have done what was right in your sight. And Hezekiah wept much." After which it was again said to Isaiah: "Go, return, and speak to Hezekiah king of Judah, saying: Thus says the Lord God of David your father: I have heard your prayer, I have seen your tears. Behold, I will add to your life fifteen years, and I will deliver you out of the hand of the king of the Assyrians, and I will defend this city for your sake and for my servant David's sake." What can be clearer than this proof that out of consideration for mercy and goodness the Lord would rather break his word and instead of the appointed sentence of death extend the life of him who prayed for fifteen years, rather than be found inexorable because of an unchangeable decree?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That his disease is mortal, and, if he be not recovered by a miracle of mercy, will certainly be fatal: Thou shalt die, and not live. That therefore he must, with all speed, get ready for death: Set thy house in order. This we should feel highly concerned to do when we are in health, but are most loudly called to do when we come to be sick.
In these days was Hezekiah sick unto death,.... Of this sickness of Hezekiah, the message of the prophet Isaiah to him, and his prayer upon it; see Gill on Isa 38:1; see Gill on Isa 38:2; see Gill on Isa 38:3.

The Nineteenth Century2 voices

In those days - Hezekiah seems to have died 697 B.C.; and his illness must belong to 713 or 714 B.C. (compare 2Ki 20:6), a date which falls early in the reign of Sargon. The true chronological place of this narrative is therefore prior to all the other facts related of Hezekiah except his religious reforms. The prophet Isaiah the son of Amoz - This full description of Isaiah (compare 2Ki 19:2), by the addition of his father’s name and of his office, marks the original independence of this narrative.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In those days was Hezekiah sick--As his reign lasted twenty-nine years (2Ki 18:2), and his kingdom was invaded in the fourteenth (2Ki 18:13), it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Set thine house in order - It appears from the text that he was smitten with such a disorder as must terminate in death, without the miraculous interposition of God: and he is now commanded to set his house in order, or to give charge concerning his house; to dispose of his affairs, or in other words, to make his will; because his death was at hand. “This sickness,” says Jarchi, “took place three days before the defeat of Sennacherib.” That it must have been before this defeat, is evident. Hezekiah reigned only twenty-nine years, 2Ki 18:2. He had reigned fourteen years when the war with Sennacherib began, 2Ki 18:13, and he reigned fifteen years after this sickness, 2Ki 20:6; therefore 14+15=29, the term of his reign. Nothing can be clearer than this, that Hezekiah had reigned fourteen years before this time; and that he did live the fifteen years here promised. That Hezekiah’s sickness happened before the destruction of Sennacherib’s army, is asserted by the text itself: see 2Ki 20:6.

How the passage was read

What the Jewish commentators add

In those days. [This occurred] three days before Sancheiriv's downfall. 1 Alternatively, the entire episode is stated in chronological order, and it occurred after Sancheiriv's downfall. The assurance Chizkiyohu requested that he will be saved from Ashur mentioned here refers to future attacks.
Rashi: France, 1040–1105 · Rashi on II Kings 20:1:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיָּמִ֣יםin the days

    baiyamimH3117 →2304 times

  • הָהֵ֔ם<the> those

    hahemH1992 →553 times

  • חָלָ֥הhe became sick

    chalahH2470 →76 times

  • חִזְקִיָּ֖הוּHezekiah

    chizkiyahuH2396 →127 times

  • לָמ֑וּתto die

    lamutH4191 →839 times

  • וַיָּבֹ֣אand he came

    vaiyavo'H935 →2568 times

  • אֵ֠לָיוto him

    ʾelavH413 →5510 times

  • יְשַׁעְיָ֨הוּIsaiah

    yesha'yahuH3470 →39 times

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • אָמ֜וֹץAmoz

    ʾamotzH531 →13 times

  • הַנָּבִ֗יאthe prophet

    hanavi'H5030 →314 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֜יוto him

    ʾelavH413 →5510 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֤רhe says

    ʾamarH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • צַ֣וcommand

    tzavH6680 →494 times

  • לְבֵיתֶ֔ךָto household your

    leveitekhaH1004 →2046 times

  • כִּ֛יthat

    kiH3588 →4482 times

  • מֵ֥ת[are] about to die

    metH4191 →839 times

  • אַתָּ֖הyou

    ʾatahH859 →1094 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • תִֽחְיֶֽה׃you will live

    tichyehH2421 →282 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:27

    He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.

    it leads to

    • Psalms 34:19

      Many are the afflictions of the righteous, but the LORD delivers him from them all.

    • Philippians 2:30

      because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.

    • John 11:3–4

      So the sisters sent word to Jesus, “Lord, the one You love is sick.”

  • Through

    2 Kings 19:20

    Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

    it leads to

    • 2 Kings 20:5

      “Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I…

    • 2 Chronicles 32:20–21

      In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer,

    • 1 John 5:14–15

      And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Jerusalem, Catechetical Lecture 2:15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 17.25; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.