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Zephaniah 3:16

in Zephaniah 3

On that day they will say to Jerusalem: “Do not fear, O Zion; do not let your hands fall limp.

BSB

The same verse in ASV and KJV

ASV

In that day it shall be said to Jerusalem, Fear thou not; O Zion, let not thy hands be slack.

KJV

In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

This verse in Zephaniah 3

Commentary

10 notes on this verse

A commentator

Theodoret of Cyrus

COMMENTARY ON ZEPHANIAH 3:16-18 · Written before 458.

I am aware that some commentators understood this [text to apply to] the return from Babylon and the renovation of Jerusalem, and I do not contradict their words: the prophecy applies also to what happened at that time. But you can find a more exact …

This site's exposition

Sing, O daughter of Zion

on Zephaniah 3:14-17

The command to sing answers every woe and every wait of the book with unmixed joy, the daughter of Zion and daughter of Jerusalem addressed together as one people told to rejoice with all the heart rather than half measure. Verse 15's the king of Israel, even the Lord, is in the midst of thee identifies the ruler the whole book has been building toward, not a human throne restored but the Lord himself reigning in the city he searched with candles at 1:12. Verse 17 is the book's own summit and the Twelve's tenderest line, he will rejoice over thee with joy, he will rest in his love, he will joy over thee with singing, the Lord pictured not merely forgiving Zion but singing over her, an image the bench calls unmatched anywhere else in the prophets for its warmth.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zephaniah · Written before 420.

(Verse 14 and following) Praise, daughter of Zion, shout for joy, Israel, rejoice and exult with all your heart, daughter of Jerusalem. The Lord has taken away your judgment, he has turned away your enemies: the Lord, the King of Israel, is in your midst, you will no longer fear evil.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus the "Redeemer shall come to Zion," and to clear his own way, shall "turn away ungodliness from Jacob." These promises were to have their full accomplishment in gospel-times and gospel-graces. The Depravity of Jerusalem. 1 Woe to her that is filthy and polluted, to the oppressing city!
In that day it shall be said to Jerusalem, fear thou not,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let us now see what these precious promises are which are here made to the people of God, for the banishing of their griefs and fears and the encouraging of their hopes and joys; and to us are these promises made as well as to them.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fear thou not - Thou shalt have no more captivities nor national afflictions. Let not thine hands be slack - This may refer, first, to the rebuilding of the temple of God, after the return from Babylon; and, secondly, to their diligence and zeal in the Christian Church.
3 more voices on this verse

The Nineteenth Century3 voices

HOLY SCRIPTURE is wonderfully full and abiding in its inner sense. It is a springing well, whereat you may draw, and draw again; for as you draw, it springs up for ever new and fresh. It is a well of water springing up everlastingly. The fulfillment of a divine promise is not the exhaustion of it. When a man gives you a promise, and he keeps it, there is an end of the promise; but it is not so with God.
HOLY SCRIPTURE is wonderfully full and abiding in its inner sense. It is a springing well, whereat you may draw, and draw again; for as you draw, it springs up for ever new and fresh. It is a well of water springing up everlastingly. The fulfillment of a divine promise is not the exhaustion of it. When a man gives you a promise, and he keeps it, there is an end of the promise; but it is not so with God. When he keeps his word to the full, he has but begun: he is prepared to keep it, and keep it, and keep it for ever and ever. What would you say of a man who had wheat upon his barn floor, and threshed it until he had beaten out the last golden grain; but the next day he went and threshed again, and brought back as much as the day before; and on the day after, again taking his flail, he went to the same threshing, and again brought back his measure as full as at the first, and so on for all the days of the year? Would it not seem to you as a fairy tale? It would certainly be a surprising miracle. But what should we say if, throughout a long life, this miracle could be prolonged.? Yet we have continued to thresh the promises ever since faith was given us, and we have carried away our full portion every day.
In that day it shall be said to Jerusalem, Fear thou not - For “perfect love casteth out fear” Joh 4:18; from where he saith, “Fear not, little flock; it is your Father’s good pleasure to give you the kingdom” Luk 12:32. Who then and what should the Church or the faithful soul fear, since “mightier is He that is in her, than he that is in the world? And to Zion, Let not thine hands be slack,” through faint-heartedness (see Heb 12:12), but work with all thy might; be ready to do or bear anything; since Christ worketh with, in, by thee, and “in due time we shall reap, if we faint not” Gal 6:9.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַה֔וּא<the> that

    hahu'H19311879 times

  • יֵאָמֵ֥רit will be said

    yeamerH5595305 times

  • לִירֽוּשָׁלִַ֖םto Jerusalem

    lirushalimH3389643 times

  • אַל־may not

    ʾal-H408

  • תִּירָ֑אִיyou be afraid

    tiraiH3372315 times

  • צִיּ֖וֹןO Zion

    tziyonH6726

  • אַל־may not

    ʾal-H408

  • יִרְפּ֥וּthey drop

    yirpuH7503

  • יָדָֽיִךְ׃hands your

    yadayikhH30271618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:10

    Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    it leads to

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Galatians 6:9

    Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.

    it leads to

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

    • 2 Thessalonians 3:13

      But as for you, brothers, do not grow weary in well-doing.

    • Isaiah 40:30–31

      Even youths grow tired and weary, and young men stumble and fall.

Where this verse is studied

About Zephaniah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1990: “A Sermon for the Time Present” (lightly modernized text, CCEL edition); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON ZEPHANIAH 3:16-18.