Romans 14:17

For a defiled spirit cannot be acknowledged by a holy Spirit, nor a sad by a joyful, nor a lettered by a free.

That too great lust of food is not to be desired. In Isaiah: "Let us eat and drink, for to-morrow we shall die. This sin shall not be remitted to you even until ye die." Also in Exodus: "And the people sate down to eat and drink, and rose up to play." Paul, in the first to the Corinthians: "Meat commendeth us not to God; neither if we eat shall we abound, nor if we eat not shall we want." . And again: "When ye come together to eat, wait one for another. If any is hungry, let him eat at home, that ye may not come together for judgment." Also to the Romans: "The kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost." In the Gospel according to John: "I have meat which ye know not of. My meat is, that I should do His will who sent me, and should finish His work."

By their "good," he means here either their faith, or the hope of rewards hereafter, or the perfectness of their religious state. For it is not only that you fail to profit your brother, he means, but the doctrine itself, and the grace of God, and His gift, you cause to be evil spoken of. Now when thou fightest, when thou quarrellest, when thou art vexatious, when thou makest schism in the Church, and reproachest thy brother, and art distant with him, those that are without will speak evil of you. And so good is so far from coming of this, that just the opposite is the case. For your good is charity, love of the brotherhood, being united, being bound together, living at peace, living in gentleness. He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." And he does not need any proof, but is content with stating it. And what he says is this, If thou eatest, does this lead thee to the Kingdom? And this was why, by way of satirizing them as mightily pleased with themselves herein, he said, not "meat" only, but "drink." What then are the things that do bring us here? "Righteousness, and peace, and joy," and a virtuous life, and peace with our brethren (whereto this quarrelsomeness is opposed), the joy from unanimity, which this rebuking puts an end to. But this he said not to one party only, but to both of them, it being a fit season for saying it to both. Then as he had mentioned peace and joy, but there is a peace and joy over bad actions also, he adds, "in the Holy Ghost." Since he that ruins his brother, hath at once subverted peace, and wronged joy, more grievously than he that plunders money. […]

And if he has "delivered you the keys of the meat-market," permitting the eating of "all things" with a view to establishing the exception of" things offered to idols; "still he has not included the kingdom of God in the meat-market: "For," he says, "the kingdom of God is neither meat nor drink; " and, "Food commendeth us not to God"-not that you may think this said about dry diet, but rather about rich and carefully prepared, if, when he subjoins, "Neither, if we shall have eaten, shall we abound; nor, if we shall not have eaten, shall we be deficient," the ring of his words suits, (as it does), you rather (than us), who think that you do "abound" if you eat, and are "deficient if you eat not; and for this reason disparage these observances.

Not by this do we earn favor with God. If, he says, you do not eat, will this really bring you into the Kingdom? Rebuking them for considering this important, he also mentioned drink. Into the Kingdom of God one is led by "righteousness," that …

Then when he says, for the kingdom, he explains what he had said, namely, in what our good consists. First, he shows in what it does not consist, saying: for the kingdom of God is not food and drink. Here the kingdom of God means …

For the kingdom of God - That is, true religion, does not consist in external observances. But in righteousness - The image of God stamped on the heart; the love of God and man, accompanied with the peace that passeth all understanding, and joy in the Holy Ghost.

The kingdom of God is not meat, &c. Observe here, [1.] The nature of true Christianity, what it is: it is here called, The kingdom of God; it is a religion intended to rule us, a kingdom: it stands in a true and hearty subjection to God's power and dominion.

For the kingdom of God is not meat and drink,....

For the kingdom of God--or, as we should say, Religion; that is, the proper business and blessedness for which Christians are formed into a community of renewed men in thorough subjection to God (compare 1Co 4:20). is not meat and drink--"eating and drinking" but righteousness, and peace, and joy in the Holy Ghost--a beautiful and comprehensive division of living Christianity.

For the kingdom of God - That holy religion which God has sent from heaven, and which be intends to make the instrument of establishing a counterpart of the kingdom of glory among men: see on Mat 3:2 (note). Is not meat and drink - It consists not in these outward and indifferent things. It neither particularly enjoins nor particularly forbids such. But righteousness - Pardon of sin, and holiness of heart and life. And peace - In the soul, from a sense of God’s mercy; peace regulating, ruling, and harmonizing the heart. And joy in the Holy Ghost - Solid spiritual happiness; a joy which springs from a clear sense of God’s mercy; the love of God being shed abroad in the heart by the Holy Ghost. In a word, it is happiness brought into the soul by the Holy Spirit, and maintained there by the same influence. This is a genuine counterpart of heaven; righteousness without sin, Peace without inward disturbance, Joy without any kind of mental agony or distressing fear. See the note on Mat 3:2.