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Revelation 6:11

in Revelation 6

Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.

BSB

The same verse in ASV and KJV ▾

ASV

And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course.

KJV

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

This verse in Revelation 6

Commentary

17 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Even if it be omitted, is it to be inferred that the "season" is short as compared with eternity? BENGEL fancifully made a season (Greek, "chronus," the word here used) to be one thousand one hundred and eleven one-ninth years, and a time (Re 12:12, 14, Greek, "kairos") to be a fifth of a season, that is, two hundred and twenty-two two-ninths years.

This site's exposition

under the altar the souls

on Revelation 6:9-11

The fifth seal shows under the altar the souls of those who had been slain, crying How long, the cry of Psalms 79:5 and 94:3. They receive a white robe and wait until the full number is complete.

This site's exposition

told to rest a little while longer

Tertullian saw the souls of the slain rest a little while in sure hope, each given a white robe, until their brothers share their glory. Henry saw the white robe as a sign of victory and honor. Their rest lasts until the number is full.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Having said these things, they first put on white robes. This was a symbol of being purified by their own blood and of laying aside all impurity. Then they hear: "rest a little longer, until their fellow servants and their brothers, who were to be …
He who sees all things would have us to know that these saints, therefore-that is, the souls of the slain-are asking for vengeance for their blood, that is, of their body, from those that dwell upon the earth; but because in the last time, moreover, the reward of the saints will be perpetual, and the condemnation of the wicked shall come, it was told them to wait. And for a solace to their body, there were given unto each of them white robes. They received, says he, white robes, that is, the gift of the Holy Spirit.

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 6:11 · Written before 560.

proposed

We believe that this was revealed to them by the knowledge of divine wisdom, that since the impious will inevitably be punished with eternal punishment and since the fountain of heavenly grace will flow forth unto the end of the world, many will until then …

A commentator

Fulgentius of Ruspe

ON THE FORGIVENESS OF SINS 2.5.2-3 · Written before 533.

proposed

The Word of God shows that when the time of vengeance comes, conversion will not then help the evil person evade punishment but avenging wrath will destroy him with due damnation. For that will be a time not of remission but of retribution, not of …

A commentator

Cyprian

Treatise III. On the Lapsed 18 · Written before 258.

proposed

But if anyone with precipitate haste rashly thinks that he can grant remission of sins to all or dares to rescind the precepts of the Lord, not only is this of no advantage to the lapsed but it is even a hindrance. Not to have observed the judgment of the Lord, and to think that his mercy is not first to be implored, but after condemning the Lord to presume on one's own power, is to have provoked his wrath.
9 more voices on this verse

The Medieval Church5 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 6:11 · Written before 614.

proposed

In this passage the saints are shown praying for the consummation of the world. Therefore, they are told to have patience until the completion of the brothers, so that "apart from them they would not be made perfect," as the apostle says. The white robes …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And white robes were given to every one of them one; and it was said to them, that they should rest yet for a little time, till the number of their fellow servants, and of their brethren, who are to be slain, even as they, …

A commentator

Bede

Homilies on the Gospels 2.12 · Written before 735.

proposed

The spirits of the elect who dwell in that heavenly city can be understood as asking in the name of the Savior on their own behalf too, since they clearly desire the coming of the period of universal judgment and the resurrection of their bodies, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And each of them was given a white robe. Now, the souls of the saints have individual robes, rejoicing in their blessed immortality. But when their bodies rise again, according to Isaiah, they will possess double in their land.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And it was told to them that they should rest for a little while longer, etc. The desire for resurrection is not denied, but it is deferred due to the increase of the brethren yet to be gathered. For even the joy of the souls …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) What was given to them-- white robes, the robes of victory and of honour; their present happiness was an abundant recompence of their past sufferings. (2.) What was said to them--that they should be satisfied, and easy in themselves, for it would not be long ere the number of their fellow-sufferers would be fulfilled.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

A time - This word has a peculiar meaning in this book, to denote which, we may retain the original word chronos. Here are two classes of martyrs specified, the former killed under heathen Rome, the latter, under papal Rome. The former are commanded to rest till the latter are added to them.
And white robes were given to everyone of them,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

White robes - The emblems of purity, innocence, and triumph. They should rest yet for a little season - This is a declaration that, when the cup of the iniquity of the Jews should be full, they should then be punished in a mass. They were determined to proceed farther, and God permits them so to do; reserving the fullness of their punishment till they had filled up the measure of their iniquity.

The words behind it

30 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 7:14

    “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the…

    it leads to

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Revelation 22:14

      Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.

    • Hebrews 13:12

      And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.

    • Revelation 1:5

      and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    • Revelation 12:11

      They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

  • Through

    Revelation 7:9

    After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes…

    it leads to

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    • John 12:13

      They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

  • Through

    Revelation 14:13

    And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…

    it leads to

    • Revelation 20:6

      Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him…

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 6:11; Bede, Homilies on the Gospels 2.12; Bede, Commentary on Revelation; Cyprian, Treatise III. On the Lapsed 18; Fulgentius of Ruspe, ON THE FORGIVENESS OF SINS 2.5.2-3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 6:11; Tertullian, Scorpiace and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.