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Psalms 78:56

in Psalms 78

But they tested and disobeyed God Most High, for they did not keep His decrees.

BSB

The same verse in ASV and KJV

ASV

Yet they tempted and rebelled against the Most High God, And kept not his testimonies;

KJV

Yet they tempted and provoked the most high God, and kept not his testimonies:

This verse in Psalms 78

Commentary

7 notes on this verse
Yet they tempted and provoked ... - They tried the patience of God, and provoked him to anger after they were peaceably settled in the promised land. See Jdg 2:10-13. The object is to show that it was the character of the people that they were prone to depart from God. Compare Psa 78:10-11, note; Psa 78:17, note; Psa 78:40, note.

This site's exposition

they tested and disobeyed God Most High

on Psalms 78:56-58

In the land the sin changes shape, from testing God to high places and idols. Verse 57 calls them twisted like a faulty bow, which takes up the archers of verse 9. The bow that turned back is the same picture.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms: Psalm 78 · Written in the 5th century.

proposed

For that generation crooked and embittering, inasmuch as for these corporal blessings they put not off the coat of oldness, "Did tempt" yet, "and provoked the high God, and His testimonies they kept not: and they turned them away, and they kept not the covenant, like their fathers." For under a sort of covenant and decree they said, "All things which our Lord God hath spoken we will do, and we will hear." It is a remarkable thing indeed which he saith, "like their fathers:" while throughout the whole text of the Psalm he was seeming to speak of the same men as it were, yet now it appeareth that the words did concern those who were already in the land of promise, and that the fathers spoken of were of those who did provoke in the desert. "They were turned," he saith, "into a crooked," or, as some copies have it, "into a perverse bow." But what this is doth better appear in that which followeth, where he saith, "And unto wrath they provoked Him with their hills." It doth signify that they leaped into idolatry. The bow then was perverted, not for the name of the Lord, but against the name of the Lord: who said to the same people, "Thou shalt have none other Gods but Me." But by the bow He doth signify the mind's intention. This same idea, lastly, more clearly working out, "And in their graven idols," he saith, "they provoked Him to indignation."

The Puritans and the Awakening2 voices

Yet they tempted and provoked the most high God,.... After the death of Joshua, and in the times of the judges, by worshipping and serving the gods of the nations, and forsaking the Lord their God, who had done such great things for them, Jdg 2:11, and kept not his testimonies; the laws of God, which testified and declared his mind and will; nor observed his word and ordinances, which testified of his grace, and of the way of salvation by Jesus Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Idolatry was the sin that did most easily beset them, and which, though they often professed their repentance for, they as often relapsed into. It was spiritual adultery either to worship idols or to worship God by images, as if he had been an idol, and therefore by it they are said to move him to jealousy, Deut. xxxii. The judgments God brought upon them for these sins.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Yet they tempted and provoked the most high God. Change of condition had not altered their manners. They left their nomadic habits, but not their tendencies to wander from their God. Though every divine promise had been fulfilled to the letter, and the land flowing with milk and honey was actually their own, yet they tried the Lord again with unbelief, and provoked him with other sins. He is not only high and glorious, but most High, yea, the most High, the only being who deserves to be so highly had in honour; yet, instead of honouring him, Israel grieved him with rebellion. And kept not his testimonies. They were true to nothing but hereditary treachery; steadfast in nothing but in falsehood. They knew his truth and forgot it, his will and disobeyed it, his grace and perverted it to an occasion for greater transgression. Reader, dost thou need a looking glass? See here is one which suits the present expositor well; does it not also reflect thine image?

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Yet they tempted and provoked the most high God. Change of condition had not altered their manners. They left their nomadic habits, but not their tendencies to wander from their God. Though every divine promise had been fulfilled to the letter, and the land flowing with milk and honey was actually their own, yet they tried the Lord again with unbelief, and provoked him with other sins.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְנַסּ֣וּand they put to [the] test

    vaynasuH525436 times

  • וַ֭יַּמְרוּand they rebelled against

    vaiyamruH478445 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֱלֹהִ֣יםGod

    ʾelohimH4302601 times

  • עֶלְי֑וֹןMost High

    elyonH594553 times

  • וְ֝עֵדוֹתָ֗יוand testimonies his

    veedotavH571326 times

  • לֹ֣אnot

    lo'H38085168 times

  • שָׁמָֽרוּ׃they kept

    shamaruH8104468 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms: Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.