Psalms 68:4

62:10). by his name JAH--or, "Jehovah," of which it is a contraction (Ex 15:3; Isa 12:2) (Hebrew). name--or, "perfections" (Ps 9:10; 20:1), which-- 5, 6. are illustrated by the protection to the helpless, vindication of the innocent, and punishment of rebels, ascribed to Him.

quarantine:debris (2026-07-29) — unbalanced-parens

Sing unto God, sing praises to his name. To time and tune, with order and care, celebrate the character and deeds of God, the God of his people. Do it again and again; and let the praise, with resolution of heart, be all directed to him. Sing not for ostentation, but devotion; not to be heard of men, but of the Lord himself. Sing not to the congregation, but "unto God, " Extol him that rideth upon the heavens by his name Jah. Remember his most great, incomprehensible, and awful name; reflect upon his self existence and absolute dominion, rise to the highest pitch of joyful reverence in adoring him. Heaven beholds him riding on the clouds in storm, and earth has seen him marching over its plains with majesty. The Hebrew seems to be: "Cast up a highway for him who marches through the wilderness, "in allusion to the wanderings of the tribes in the desert. The marches of God were in the waste howling wilderness. His eternal power and Godhead were there displayed in his feeding, ruling, and protecting the vast hosts which he had brought out of Egypt. The ark brought all this to remembrance, and suggested it as a theme for song. The name Jah is an abbreviation of the name Jehovah; it is not a diminution of that name, but an intensified word, containing in it the essence of the longer, august Title — It only occurs here in our version of Scripture, except in connection with other words such as Hallelujah. And rejoice before him. In the presence of him who marched so gloriously at the head of the elect nation, it is most fitting that all his people should display a holy delight. We ought to avoid dulness in our worship. Our songs should be weighty with solemnity, but not heavy with sadness.

Sing unto God, sing praises to his name. To time and tune, with order and care, celebrate the character and deeds of God, the God of his people. Do it again and again; and let the praise, with resolution of heart, be all directed to him. Sing not for ostentation, but devotion; not to be heard of men, but of the Lord himself. Sing not to the congregation, but "unto God, " Extol him that rideth upon the heavens by his name Jah.

Extol him that rideth upon the heavens by his name Jah - “Extol him who sitteth on the throne of glory, in the ninth heaven; Yah is his name; and rejoice before him.” - Targum. בערבות baaraboth, which we render in the high heavens, is here of doubtful signification. As it comes from the root ערב arab, to mingle, (hence ereb the evening or twilight, because it appears to be formed of an equal mixture of light and darkness; the Septuagint translate it dusmwn, the west, or setting of the sun; so does the Vulgate and others); probably it may mean the gloomy desert, through which God, in the chariot of his glory, led the Israelites. If this interpretation do not please, then let it be referred to the darkness in which God is said to dwell, through which the rays of his power and love, in the various dispensations of his power and mercy, shine forth for the comfort and instruction of mankind. By his name Jah - יה Yah, probably a contraction of the word יהוה Yehovah; at least so the ancient Versions understood it. It is used but in a few places in the sacred writings. It might be translated The Self existent.

Sing unto God, sing praises to his name - That is, to him; the name being often put for the person himself. The repetition denotes intensity of desire; a wish that God might be praised with the highest praises. Extol him - The word here rendered “extol” - סלל sâlal - means to lift up, to raise, to raise up, as into a heap or mound; and especially to cast up and prepare a way, or to make a way level before an army by casting up earth; that is, to prepare a way for an army. See the notes at Isa 40:3. Compare also Isa 57:14; Isa 62:10; Job 19:12; Job 30:12, Pro 15:19 (margin); Jer 18:15. This is evidently the idea here. It is not to “extol” God in the sense of praising him; it is to prepare the way before him, as of one marching at the head of his armies, or as a leader of his hosts. The allusion is to God as passing before his people in the march to the promised land; and the call is to make ready the way before him - that is, to remove all obstructions out of his path and to make the road smooth and level. That rideth - Rather,” that marcheth.” There is, indeed, the idea of riding, yet it is not that of “riding upon the heavens,” which is the meaning, but of riding at the head of his hosts on their march. Upon the heavens - The word used here - ערבה ‛ărābâh - never means either heaven, or the clouds. It properly denotes an arid tract, a sterile region, a desert; and then, a plain. It is rendered desert in Isa 35:1, Isa 35:6; Isa 40:3; Isa 41:19; Isa 51:3; Jer 2:6; Jer 17:6; Jer 50:12; Eze 47:8; and should have been so rendered here. So it is translated by DeWette, Prof. Alexander, and others. The Septuagint renders it, “Make way for him who is riding westward.” So the Latin Vulgate. […]