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Psalms 68:28

in Psalms 68

Summon Your power, O God; show Your strength, O God, which You have exerted on our behalf.

BSB

The same verse in ASV and KJV ▾

ASV

Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.

KJV

Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

This verse in Psalms 68

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Thy God hath commanded thy strength. His decree had ordained the nation strong, and his arm had made them so. As a commander in chief, the Lord made the valiant men pass in battle array, and bade them be strong in the day of conflict. This is a very rich though brief sentence, and, whether applied to an individual believer, or to the whole church, it is full of consolation. Strengthen, O God, that which thou hast wrought for us. As all power comes from God at first, so its continual maintenance is also of him.

This site's exposition

Summon Your power, O God

on Psalms 68:28-31

Verse 29 ties the nations' gifts to the temple at Jerusalem. Verse 30 asks God to rebuke the beast in the reeds and the herd of bulls until it submits and brings bars of silver. Envoys come from Egypt and Cush stretches out her hands.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 68 · Written before 430.

proposed

"Command, O God, Your Virtue" [Psalm 68:28]. For one is our Lord Jesus Christ, through whom are all things, [1 Corinthians 8:6] and we in Him, of whom we read that He is "the Virtue of God and the Wisdom of God." [1 Corinthians 1:24] But how does God command His Christ, save while He commends Him? For "God commends His love in us, in that while yet we were sinners, for us Christ died." [Romans 5:8] "How has He not also with Him given to us all things?" [Romans 8:32] "Command, O God, Your Virtue: confirm, O God, that which You have wrought in us." Command by teaching, confirm by aiding.

A commentator

Fulgentius of Ruspe

LETTER TO MONIMUS 1:9.1 · Written before 533.

proposed

Therefore we know both the will to do good and the ability to do good come from God. David agrees completely with this, showing that by the command of divine generosity the grace of a good will is granted: "Our steps are made firm by …

A commentator

Jerome

Homily 7, on Psalm 67 · Written before 420.

proposed

Confirm this, O God, which you have worked in us. This salvation, which you have granted us through your passion, confirm, and give aid; because we are men, and we cannot advance in the virtues, if we have not obtained your help.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Lord, confirm what thou hast commanded, perform what thou hast promised, and bring to a happy end that good work which thou hast so gloriously begun." What God has wrought he will strengthen; where he has given true grace he will give more grace.

quarantine:debris (2026-07-29) — odd-straight-quotes

Thy God hath commanded thy strength,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thy God hath commanded thy strength. His decree had ordained the nation strong, and his arm had made them so. As a commander in chief, the Lord made the valiant men pass in battle array, and bade them be strong in the day of conflict. This is a very rich though brief sentence, and, whether applied to an individual believer, or to the whole church, it is full of consolation. Strengthen, O God, that which thou hast wrought for us. As all power comes from God at first, so its continual maintenance is also of him. We who have life should pray to have it more "abundantly; "if we have strength we should seek to be still more established. We expect God to bless his own work. He has never left any work unfinished yet, and he never will. "When we were without strength, in due time Christ died for the ungodly; "and now, being reconciled to God, we may look to him to perfect that which concerneth us, since he never forsakes the work of his own hands.
DEAR Friends, at this time there is a special stir among the people. I know, from what I have seen and heard, that many are beginning to seek the Lord and others, who are not yet actually turning unto the Lord, are at least resolved to break off certain grosser sins and seek after something better. Well, there is something to be thankful for even in the waves of hunger pains which the prodigal feels before he says, "I will arise and go to my Father." I value even the pains he has to endure when he would gladly fill his belly with the husks that the swine eat. Before we can pronounce anyone's experience to be proof of the working of God's Grace, we are glad if we see any signs of what usually comes when Grace enters the heart. So I am thankful when an ungodly man says, "It is time I changed my course," for I trust that this is the first chipping upon the marble block—and that the great Sculptor, who fashions us in His own glorious image, will carry on the work and complete it to His own praise! Just now, when I see these signs of a stir among the people, I think it is my business to repeat the exhortation I have often given, "Make sure work of the change you are contemplating—make sure work for eternity! Do not put up with anything that will fail you at the last.
DEAR Friends, at this time there is a special stir among the people. I know, from what I have seen and heard, that many are beginning to seek the Lord and others, who are not yet actually turning unto the Lord, are at least resolved to break off certain grosser sins and seek after something better. Well, there is something to be thankful for even in the waves of hunger pains which the prodigal feels before he says, "I will arise and go to my Father."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy God hath commanded - This and the following verses is what they sung.
Thy God hath commanded thy strength - Has ordered thy strength to appear, or to be manifested. This is addressed, evidently, to the people of the land; and the idea is, that, on this occasion, God had called forth a full representation of the strength of the nation; or, as we should say, there had been a full “turn out.” It was an impressive sight, showing the real strength of the people. Strengthen, O God, that which thou hast wrought for us - Increase the strength thus manifested. Let it be still greater. The scene is now impressive and grand; make it still more so, by adding to the number and the prosperity of thy people. This is an illustration of the desire in the heart of every pious man that, whatever prosperity God may have given to his people, he would give a still larger measure - that however greatly he may have increased their numbers, he would add to them manymore. This desire of the heart of piety will not be satisfied until the whole world shall be converted to God.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • צִוָּ֥הhe has ordained

    tzivahH6680 →494 times

  • אֱלֹהֶ֗יךָGod your

    ʾeloheikhaH430 →2601 times

  • עֻ֫זֶּ֥ךָstrength your

    ʾuzekhaH5797 →92 times

  • עוּזָּ֥הbe strong !

    ʾuzahH5810 →11 times

  • אֱלֹהִ֑יםO God

    ʾelohimH430 →2601 times

  • ז֝֗וּwho

    zuH2098 →15 times

  • פָּעַ֥לְתָּyou have acted

    paaltaH6466 →57 times

  • לָּֽנוּ׃for us

    lanu

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 1:6

    being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

    it leads to

    • 1 Thessalonians 5:23–24

      Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • Ephesians 4:12

      to equip the saints for works of ministry and to build up the body of Christ,

    • Hebrews 13:20–21

      Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

  • Through

    Isaiah 40:31

    But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.

    it leads to

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • 2 Corinthians 4:16

      Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Psalms 103:5

      who satisfies you with good things, so that your youth is renewed like the eagle’s.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 68; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2662: “Some Marks of God's People” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Fulgentius of Ruspe, LETTER TO MONIMUS 1:9.1; Jerome, Homily 7, on Psalm 67; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.