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Psalms 68:23

in Psalms 68

that your foot may be dipped in the blood of your foes— the tongues of your dogs in the same.”

BSB

The same verse in ASV and KJV ▾

ASV

That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies.

KJV

That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

This verse in Psalms 68

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

That thy foot may be dipped in the blood of thine enemies. Vengeance shall be awarded to the oppressed people, and that most complete and terrible. And the tongue of thy dogs in the same. So overwhelming should be the defeat of the foe that dogs should lick their blood. Here "the stern joy which warriors feel" expresses itself in language most natural to the oriental ear.

This site's exposition

crush the heads of His enemies

on Psalms 68:21-23

God crushes the heads of His enemies. Those hairy crowns belong to men who persist in guilty ways. Verse 22 has the Lord retrieving them from Bashan and from the depths of the sea, and verse 23 asks for their blood underfoot.

This site's exposition

the tongues of your dogs

Albert Barnes gives the Hebrew literally as crush, so the foot crushes the foes and the blood follows. Charles Spurgeon hears in the blood and the dogs the stern joy of warriors, in language natural to the East. He also reads it as a desire to crush all evil.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

LETTER 149 · Written before 430.

proposed

Likewise, in the same psalm, where it says, "the tongue of your dogs from the enemies by the same," dogs should not always be taken in an evil sense, otherwise the prophet would not blame "dogs not able to bark and loving to dream": 18 doubtless they would be praiseworthy dogs if they both knew how to bark and loved to watch. And certainly those three hundred men—a most sacred number according to the letter of the cross20—would not have been chosen to win the victory because they lapped water as dogs do, unless some great mystery were signified. Good dogs watch and bark to protect their house and their master, their flock and their shepherd. Finally, even here in the praises offered by the church, when a selection is made from this prophecy, it is the tongue of dogs that is mentioned, not their teeth. "The tongue of your dogs," it says, "from the enemies," that is, that those who used to be your enemies and raged against you may become your dogs and may bark for you. It added "from the same" to make them understand that this is not effected by themselves, but "by the same," that is, by his mercy and grace.

A commentator

Jerome

Homily 7, on Psalm 67 · Written before 420.

proposed

That your foot may be dipped in blood. Because his own foot was dipped in his own blood. "I have trodden the winepress alone, and of the nations there was no man with me." And again: "Who is this who ascends from Edom? his garments red from Bosor." Edom is interpreted "blood," Bosor "flesh": it signifies our Lord himself crucified. The tongue of your dogs from the enemies, from him. By "dogs" he means the Jews themselves, who cried out: "Crucify, crucify such a one: we have no king but Caesar."

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 40 · Written before 604.

proposed

But on the other hand, dogs licked the wounds of the poor man lying there. Sometimes in sacred speech preachers are understood by dogs. For the tongue of a dog, when it licks a wound, heals it, because holy teachers too, when they instruct us in the confession of our sin, touch as it were the wound of the mind through their tongue; and because by speaking they rescue us from sins, by touching wounds as it were they restore us to health. For that by the name of dogs the tongue of preachers is signified, the Lord says through the Psalmist: "The tongue of your dogs from enemies, from him." For from the unbelieving Jews the holy preachers were chosen, who, coming against thieves and robbers in defense of the truth, gave great barkings, so to speak, for the Lord.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

That, &c. - And as it was at the Red Sea, and at Bashan before, so yet again thine enemies shall be slain in such numbers, that thou mayst wade in their blood, and thy dogs lick it up in the field.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): The Lord said, in his own gracious purpose and promise, "I will do great things for my people, as the God of their salvation,"

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): That thy feet may be dipped, as thou passest along, in the blood of thy enemies, shed like water in great abundance, and the tongue of thy dogs may lap in the same. Dogs licked the blood of Ahab; and, in the destruction of the anti-christian generation, we read of blood up to the horses' bridles, Rev. xiv.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

That thy foot may be dipped in the blood of thine enemies,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

That thy foot may be dipped in the blood of thine enemies. Vengeance shall be awarded to the oppressed people, and that most complete and terrible. And the tongue of thy dogs in the same. So overwhelming should be the defeat of the foe that dogs should lick their blood. Here "the stern joy which warriors feel" expresses itself in language most natural to the oriental ear. To us, except in a spiritual sense, the verse sounds harshly; but read it with an inner sense, and we also desire the utter and crushing defeat of all evil, and that wrong and sin may be the objects of profound contempt. Terrible is the God of Israel when he cometh forth as a man of war, and dreadful is even the Christ of God when he bares his arm to smite his enemies. Contemplate Revelation 19 and note the following:—"And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood; and his name is called The Word of God— And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit upon them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That thy foot may be dipped in the blood - God will make such a slaughter among his enemies, the Amorites, that thou shalt walk over their dead bodies; and beasts of prey shall feed upon them.
That thy foot may be dipped in the blood of thine enemies ... - Margin, “red.” A more literal rendering would be, “That thou mayest crush - thy foot in blood - the tongue of thy dogs from the enemies, from him.” The idea of “dipping” the foot in blood is not in the passage directly; but the leading thought is that of “crushing” the enemy. It is then “added” that the foot would be in blood. So of the tongue of the dogs. The “meaning” is, that the tongues of dogs would be employed in licking up the blood of the enemies, though that is not “expressed” in so many words. The sense of the whole is, that the foes of the people would be slain.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמַ֤עַן׀so that

    lemaanH4616 →272 times

  • תִּֽמְחַ֥ץit may smash

    timchatzH4272 →14 times

  • רַגְלְךָ֗foot your

    raglekhaH7272 →247 times

  • בְּ֫דָ֥םin blood

    bedamH1818 →360 times

  • לְשׁ֥וֹן[the] tongue of

    leshonH3956 →117 times

  • כְּלָבֶ֑יךָdogs your

    kelaveikhaH3611 →32 times

  • מֵאֹיְבִ֥ים[will be] from [the] enemies

    meoyevimH341 →282 times

  • מִנֵּֽהוּ׃portion its

    minehuH4480 →1188 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 22:38

    And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.

    it leads to

    • 1 Kings 21:19

      Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where…

    • Matthew 24:35

      Heaven and earth will pass away, but My words will never pass away.

  • Through

    Psalms 58:10

    The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.

    it leads to

    • Psalms 91:8

      You will only see it with your eyes and witness the punishment of the wicked.

    • Proverbs 11:10

      When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.

    • Revelation 11:17–18

      saying: “We give thanks to You, O Lord God Almighty, the One who is and who was, because You have taken Your great power and have begun to reign.

    • Psalms 64:10

      Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult.

    • Deuteronomy 32:43

      Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries…

  • Through

    1 Kings 21:19

    Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where…

    it leads to

    • 1 Kings 22:38

      And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 149; Charles Spurgeon, The Treasury of David, Vol. 3; Gregory the Dialogist, Forty Gospel Homilies, Homily 40; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 7, on Psalm 67; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.