Skip to content
mannafest.faith

Psalms 22:12

in Psalms 22

Many bulls surround me; strong bulls of Bashan encircle me.

BSB

The same verse in ASV and KJV

ASV

Many bulls have compassed me; Strong bulls of Bashan have beset me round.

KJV

Many bulls have compassed me: strong bulls of Bashan have beset me round.

This verse in Psalms 22

Commentary

15 notes on this verse

A commentator

Chuck Missler

1934–2018

How Can We Be Sure? (article) · Written before 2018.

Psalm 22 reads as if it was dictated, first person singular, as He hung on the cross, even though it was written 700 years earlier.

This site's exposition

strong bulls of Bashan

on Psalms 22:12-15

The attackers come as animals, bulls from the rich pasture of Bashan east of the Jordan and lions with open jaws. Inside, the body gives way: water poured out, bones out of joint, a heart of melting wax, a tongue stuck to the roof of the mouth. Verse 15 lays the dust of death at God's own hand.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 22 · Written in the 5th century.

proposed

"Many calves came about Me." The multitude of the wanton populace came about Me. "Fat bulls closed Me in" (ver. 12). And their leaders, glad at My oppression, "closed Me in."

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 22 · Written before 430.

proposed

"Many calves came about Me." The multitude of the wanton populace came about Me. "Fat bulls closed Me in" (ver. 12). And their leaders, glad at My oppression, "closed Me in."

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 22:8 · Written before 458.

proposed

The psalm describes in advance the attacks of the chief priests, the scribes and the Pharisees, who in imitation of the audacity of bulls and the frenzy of lions hemmed in Christ the Lord.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"They have surrounded me." Above the Psalmist, in the person of Christ, showed that his complaint or grievance was reasonable, both on God's part and from the custom or experience of the ancients; here, however, he pursues the order of the passion as regards the …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Bulls - Wicked and violent, and potent enemies; for such are so called, Ezek xxxix, 18 Amos iv, 1. Of Bashan - As the cattle there bred were, and therefore fierce and furious.
8 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), where David, as a type of Christ, complains of the very calamitous condition he was in upon many accounts. He complains, and mixes comforts with his complaints; he complains (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), fat and fed to the full, haughty and sour; such were the chief priests and elders that persecuted Christ; and others of a lower rank, who are compared to dogs (

quarantine:debris (2026-07-29) — leading-punctuation

Many bulls have compassed me,....

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Many bulls have compassed me: strong bulls of Bashan have beset me round." The mighty ones in the crowd are here marked by the tearful eye of their victim. The priests, elders, scribes, Pharisees, rulers, and captains bellowed round the cross like wild cattle, fed in the fat and solitary pastures of Bashan, full of strength and fury; they stamped and foamed around the innocent One, and longed to gore him to death with their cruelties. Conceive of the Lord Jesus as a helpless, unarmed, naked man, cast into the midst of a herd of infuriated wild bulls.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Many bulls have compassed me: strong bulls of Bashan have beset me round." The mighty ones in the crowd are here marked by the tearful eye of their victim. The priests, elders, scribes, Pharisees, rulers, and captains bellowed round the cross like wild cattle, fed in the fat and solitary pastures of Bashan, full of strength and fury; they stamped and foamed around the innocent One, and longed to gore him to death with their cruelties. Conceive of the Lord Jesus as a helpless, unarmed, naked man, cast into the midst of a herd of infuriated wild bulls. They were brutal as bulls, many, and strong, and the Rejected One was all alone, and bound naked to the tree. His position throws great force into the earnest entreaty, "Be not far from me."

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

The crucified Son of David continues to pour out his complaint and prayer. We need much grace that while reading we may have fellowship with his sufferings. May the blessed Spirit conduct us into a most clear and affecting sight of our Redeemer's woes.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Many bulls have compassed me - The bull is the emblem of brutal strength, that gores and tramples down all before it. Such was Absalom, Ahithophel, and others, who rose up in rebellion against David; and such were the Jewish rulers who conspired against Christ. Strong bulls of Bashan - Bashan was a district beyond Jordan, very fertile, where they were accustomed to fatten cattle, which became, in consequence of the excellent pasture, the largest, as well as the fattest, in the country. See Calmet. All in whose hands were the chief power and influence became David’s enemies; for Absalom had stolen away the hearts of all Israel. Against Christ, the chiefs both of Jews and Gentiles were united.
Many bulls have compassed me - Men with the fierceness and fury of bulls. Compare Isa 51:20; Psa 68:30. Strong bulls of Bashan - The country of Bashan embraced the territory which was on the east of the Jordan, north of Gilead, which was given to the half tribe of Manasseh: compare Gen 14:5 with Jos 12:4-6. It was distinguished as pasture land for its richness. Its trees and its breed of cattle are frequently referred to in the Scriptures. Thus in Deu 32:14, “rams of the breed of Bashan” are mentioned; in Isa 2:13, Zec 11:2, “oaks of Bashan” are mentioned in connection with the cedars of Lebanon; in Amo 4:1, “the kine of Bashan” are mentioned. The bulls of Bashan are here alluded to as remarkable for their size, their strength, and their fierceness; and are designed to represent men that were fierce, savage, and violent. As applied to the Redeemer, the allusion is to the fierce and cruel men that persecuted him and sought his life. No one can doubt that the allusion is applicable to his persecutors and murderers; and no one can show that the thought indicated by this phrase also may not have passed through the mind of the Redeemer when on the cross.

How the passage was read

What the Jewish commentators add

Be not far from me: – Now also in exile be not far from me; since Thou hast been nigh me from my mother's womb as I grew up, be not far from me in the time of my trouble;
Radak: Provence, 1160–1235 · Radak on Psalms 22:12:1, via Sefaria, R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919
1 more on this passage, in their own words ▾
Upon You, I was cast from birth I was cast from birth since You took me out of the womb, as Scripture states (in Isa.:3): “who are carried from birth.” From the time the tribes were born, He carried them and led them.
Rashi: France, 1040–1105 · Rashi on Psalms 22:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • סְ֭בָבוּנִיthey have surrounded me

    sevavuniH5437161 times

  • פָּרִ֣יםbulls

    parimH6499132 times

  • רַבִּ֑יםmany

    rabimH7227454 times

  • אַבִּירֵ֖יmighty [bulls] of

    ʾabireiH4717 times

  • בָשָׁ֣ןBashan

    vashanH131660 times

  • כִּתְּרֽוּנִי׃they have encircled me

    kiteruniH3803

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 27:1

    When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

    it leads to

    • Mark 15:1

      Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.

    • John 18:28

      Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

  • Through

    Acts 4:27

    In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.

    it leads to

    • Matthew 27:2

      They bound Him, led Him away, and handed Him over to Pilate the governor.

    • Acts 4:30

      as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”

    • Luke 9:22

      “The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to…

  • Through

    Psalms 68:30

    Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.

    it leads to

  • Through

    Ezekiel 39:18

    You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan.

    it leads to

    • Jeremiah 51:40

      I will bring them down like lambs to the slaughter, like rams with male goats.

    • Revelation 19:17–18

      Then I saw an angel standing in the sun, and he cried out in a loud voice to all the birds flying overhead, “Come, gather together for the great supper of God,

Where this verse is studied

About Psalms

Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
Ecce Homo (Behold the Man!). Antonio Ciseri, from 1871 until 1888. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 22; Charles Spurgeon, The Treasury of David, Vol. 1; Chuck Missler, How Can We Be Sure? (article); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 22:8 and Thomas Aquinas, Exposition on the Psalms of David.