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Numbers 18:19

in Numbers 18

All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”

BSB

The same verse in ASV and KJV

ASV

All the heave-offerings of the holy things, which the children of Israel offer unto Jehovah, have I given thee, and thy sons and thy daughters with thee, as a portion for ever: it is a covenant of salt for ever before Jehovah unto thee and to thy seed with thee.

KJV

All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee.

This verse in Numbers 18

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is a common phrase among Oriental people, who consider the eating of salt a pledge of fidelity, binding them in a covenant of friendship. Hence the partaking of the altar meats, which were appropriated to the priests on condition of their services and of which salt formed a necessary accompaniment, was naturally called "a covenant of salt" (Le 2:13).

This site's exposition

Every thing that openeth the matrix

on Numbers 18:15-19

The claim on the firstborn made at Exodus 13:2 comes back here as income for the priests, and the five shekels of verse 16 is the price Numbers 3:46-51 set when the Levites were counted against the firstborn of Israel. Clean and unclean are separated in the payment, since a clean firstling is killed with its blood sprinkled and its flesh given to the priest, while a man and an unclean beast are bought back with money. Verse 19 calls the arrangement a covenant of salt, a phrase used of the meat offering at Leviticus 2:13 and of the throne of David at 2 Chronicles 13:5. Jamieson, Fausset and Brown tie it to the eating of salt as a pledge of fidelity in the East, which makes the shared meal the sign of the bond.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And this privilege conferred upon the priests is called a covenant because it is given them conditionally, upon condition of their service, and care about the worship of God.
All the heave offerings of the holy things,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus provision is made that a gospel ministry should continue till Christ comes, by an ordinance for ever. Lo, I am with you (that is their maintenance and support) always, even to the end of the world. Thanks be to the Redeemer, it is the word which he has commanded to a thousand generations.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It is a covenant of salt - That is, an incorruptible, everlasting covenant. As salt was added to different kinds of viands, not only to give them a relish, but to preserve them from putrefaction and decay, it became the emblem of incorruptibility and permanence. Hence, a covenant of salt signified an everlasting covenant. We have already seen that, among the Asiatics, eating together was deemed a bond of perpetual friendship; and as salt was a common article in all their repasts, it may be in reference to this circumstance that a perpetual covenant is termed a covenant of salt; because the parties ate together of the sacrifice offered on the occasion, and the whole transaction was considered as a league of endless friendship. See the note on Lev 2:13.
A covenant of salt - Compare the marginal reference. covenants were ordinarily cemented in the East by the rites of hospitality; of which salt was the obvious token, entering as it does into every article of diet. It indicates perpetuity: compare Lev 2:13 note.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣ל׀all

    kolH36055413 times

  • תְּרוּמֹ֣ת[the] contributions of

    terumotH864176 times

  • הַקֳּדָשִׁ֗יםthe holy gifts

    hakodashimH6944469 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • יָרִ֥ימוּthey will offer up

    yarimuH7311190 times

  • בְנֵֽי־[the] people of

    venei-H11214930 times

  • יִשְׂרָאֵל֮Israel

    yisraelH34782507 times

  • לַֽיהוָה֒to Yahweh

    layahwehH30686520 times

  • נָתַ֣תִּֽיI give

    natatiH54142011 times

  • לְךָ֗to you

    lekha

  • וּלְבָנֶ֧יךָand to sons your

    ulevaneikhaH11214930 times

  • וְלִבְנֹתֶ֛יךָand to daughters your

    velivnoteikhaH1323588 times

  • אִתְּךָ֖with you

    ʾitekhaH854929 times

  • לְחָק־to a prescribed portion of

    lechok-H2706127 times

  • עוֹלָ֑םperpetuity

    olamH5769438 times

  • בְּרִית֩[is] a covenant of

    beritH1285284 times

  • מֶ֨לַחsalt of

    melachH441727 times

  • עוֹלָ֥םperpetuity

    olamH5769438 times

  • הִוא֙it

    hi'H19311879 times

  • לִפְנֵ֣י<to> before

    lifneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • לְךָ֖to you

    lekha

  • וּלְזַרְעֲךָ֥and to offspring your

    ulezarakhaH2233229 times

  • אִתָּֽךְ׃with you

    ʾitakhH854929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 2:13

    And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…

    it leads to

    • Mark 9:49–50

      For everyone will be salted with fire.

      Reached by 2 separate paths from here.

    • Ezekiel 43:24

      You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.

    • Matthew 5:13

      You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and…

    • Colossians 4:6

      Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

    • 2 Chronicles 13:5

      Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?

  • Through

    2 Chronicles 13:5

    Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?

    it leads to

    • Leviticus 2:13

      And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…

    • 2 Samuel 7:12–16

      And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom.

  • Through

    Numbers 31:41

    Moses gave the tribute to Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.

    it leads to

    • Numbers 18:8

      Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons…

      Reached by 2 separate paths from here.

Where this verse is studied

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.