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Numbers 12:15

in Numbers 12

So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.

BSB

The same verse in ASV and KJV

ASV

And Miriam was shut up without the camp seven days: and the people journeyed not till Miriam was brought in again.

KJV

And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.

This verse in Numbers 12

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Journeyed not - Which was a testimony of respect to her both from God and from the people, God so ordering it, partly lest she should be overwhelmed by such a publick rebuke from God, and partly lest, she being a prophetess, the gift of prophesy should come into contempt.

This site's exposition

Miriam was shut out from the camp

on Numbers 12:15-16

A nation of hundreds of thousands stays where it stands for seven days until one woman is brought back in. Deuteronomy 24:9 turns the week into a standing command, remember what the Lord thy God did unto Miriam by the way, and it is given inside the law of leprosy rather than as a story. Micah 6:4 names her with Moses and Aaron among those God sent before Israel, which is the weight she carries in the canon after this chapter. Verse 16 sets the camp in the wilderness of Paran, and chapter 13 sends the spies out from there.

The record, by era

The Church Fathers1 voice

Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the L ORD indeed spoken only by Moses? hath he not spoken also by us? 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.) Here is, I.

quarantine:scripture (2026-07-29) — scripture-overlap:92%@v1-3

And Miriam was shut out of the camp seven days,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those that are under censure and rebuke for sin ought to be treated with a great deal of tenderness, and not be over-loaded, no, not with the shame they have deserved, not counted as enemies ( 2 Thess. iii. 15 ), but forgiven and comforted, 2 Cor. ii. Sinners must be cast out with grief, and penitents taken in with joy.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the people journeyed not till Miriam was brought in again--Either not to crush her by a sentence of overwhelming severity or not to expose her, being a prophetess, to popular contempt.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּסָּגֵ֥רand she was shut up

    vatisagerH5462

  • מִרְיָ֛םMiriam

    miryamH481315 times

  • מִח֥וּץfrom [the] outside

    michutzH2351164 times

  • לַֽמַּחֲנֶ֖הof the camp

    lamachanehH4264215 times

  • שִׁבְעַ֣תseven

    shivatH7651394 times

  • יָמִ֑יםdays

    yamimH31172304 times

  • וְהָעָם֙and the people

    vehaamH59711873 times

  • לֹ֣אnot

    lo'H38085168 times

  • נָסַ֔עit set out

    nasa'H5265146 times

  • עַד־until

    ʾad-H57041261 times

  • הֵאָסֵ֖ףwas received

    heasefH622200 times

  • מִרְיָֽם׃Miriam

    miryamH481315 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 3:2

    O LORD, I have heard the report of You; I stand in awe, O LORD, of Your deeds. Revive them in these years; make them known in these years. In Your wrath, remember mercy!

    it leads to

    • Psalms 85:6

      Will You not revive us again, that Your people may rejoice in You?

    • Psalms 90:13–17

      Return, O LORD! How long will it be? Have compassion on Your servants.

    • Hosea 6:2–3

      After two days He will revive us; on the third day He will raise us up, that we may live in His presence.

    • Lamentations 3:32

      Even if He causes grief, He will show compassion according to His abundant loving devotion.

    • Isaiah 51:9–11

      Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…

  • Through

    Lamentations 3:32

    Even if He causes grief, He will show compassion according to His abundant loving devotion.

    it leads to

    • Psalms 78:38

      And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.

    • Psalms 30:5

      For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.

    • Psalms 103:11

      For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.

Where this verse is studied

On this page

About Numbers

This page draws on Clement of Rome, Clement's First Letter to the Corinthians, Chapters 3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.