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Mark 4:21

in Mark 4

Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto them, Is the lamp brought to be put under the bushel, or under the bed, and not to be put on the stand?

KJV

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

This verse in Mark 4

Commentary

18 notes on this verse
Is a candle brought ... - A candle is not lit up to be put immediately under a measure or a bed, where it can give no light. Its design is to give light. So my preaching by parables is not designed to obscure the truth, but to throw light on it. You should understand those parables, and, understanding them, should impart the truth to others also, as a candle throws its beams upon a dark world. Bushel - The word here used in the original means a measure for grain containing about 12 quarts.

This site's exposition

bring in a lamp to put it under a basket

on Mark 4:21-23

A lamp is lit to be seen, and nobody sets it under a basket or under a bed. Jesus turns the image toward the mystery just explained to the Twelve, for there is nothing hidden that will not be disclosed.

The record, by era

The Church Fathers4 voices

A commentator

Clement of Alexandria

The Stromata Book 1 · Written before 215.

proposed

Wells, when pumped out, yield purer water; and that of which no one partakes, turns to putrefaction. Use keeps steel brighter, but disuse produces rust in it. For, in a word, exercise produces a healthy condition both in souls and bodies. "No one lighteth a candle, and putteth it under a bushel, but upon a candlestick, that it may give light to those who are regarded worthy of the feast." For what is the use of wisdom, if it makes not him who can hear it wise?

A commentator

Tertullian

On the Apparel of Women Book II · Written before 220.

proposed

For what purpose, except that malice may have no access at all to you, or that you may be an example and testimony to the evil? Else, what is (that): "Let your works shine? " Why, moreover, does the Lord call us the light of the world; why has He compared us to a city built upon a mountain; if we do not shine in (the midst of) darkness, and stand eminent amid them who are sunk down? If you hide your lamp beneath a bushel, you must necessarily be left quite in darkness, and be run against by many.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(non occ.) After the question of the disciples concerning the parable, and its explanation, He well subjoins, And he said unto them, Is a candle brought, &c. As if he said, A parable is given, not that it should remain obscure, and hidden as if under a bed or a bushel, but that it should be manifested to those who are worthy. The candle within us is that of our intellectual nature, and it shines either clearly or obscurely according to the proportion of our illumination. For if meditations which feed the light, and the recollection with which such a light is kindled, are neglected, it is presently extinguished. (in Matt. Hom. 15) Or else, There is nothing hid; as if He said, If ye conduct your life with care, accusation will not be able to obscure your light.

A commentator

Clement of Alexandria

The Stromata Book 1 · Written before 215.

proposed

Wells, when pumped out, yield purer water; and that of which no one partakes, turns to putrefaction. Use keeps steel brighter, but disuse produces rust in it. For, in a word, exercise produces a healthy condition both in souls and bodies. "No one lighteth a candle, and putteth it under a bushel, but upon a candlestick, that it may give light to those who are regarded worthy of the feast." For what is the use of wisdom, if it makes not him who can hear it wise? For still the Saviour saves, "and always works, as He sees the Father." For by teaching, one learns more; and in speaking, one is often a hearer along with his audience. For the teacher of him who speaks and of him who hears is one-who waters both the mind and the word. Thus the Lord did not hinder from doing good while keeping the Sabbath; but allowed us to communicate of those divine mysteries, and of that holy light, to those who are able to receive them. He did not certainly disclose to the many what did not belong to the many; but to the few to whom He knew that they belonged, who were capable of receiving and being moulded according to them. But secret things are entrusted to speech, not to writing, as is the case with God.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Here the Lord teaches the apostles to be radiant in life and conduct. Just as a lamp is set in place to give light, so too your life, He says, will be visible to all, and everyone will look upon it. Therefore strive to lead …
11 more voices on this verse

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or else the Lord warns His disciples to be as light, in their life and conversation; as if He said, As a candle is put so as to give light, so all will look to your life. Therefore be diligent to lead a good life; sit not in corners, but be ye a candle. For a candle gives light, not when placed under a bed, but on a candlestick; this light indeed must be placed on a candlestick, that is, on the eminence of a godly life, that it may be able to give light to others. Not under a bushel, that is, in things pertaining to the palate, nor under a bed, that is, in idleness. For no one who seeks after the delights of his palate and loves rest can be a light shining over all.
Or else the candle is the discourse concerning the three sorts of seed. The bushel or the bed is the hearing of the disobedient. The Apostles are the candlestick, whom the word of the Lord hath enlightened.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. i. 20) Or, because the time of our life is contained under a certain measurement of Divine Providence, it is rightly compared to a bushel. But the bed of the soul is the body, in which it dwells and reposes for a time. He therefore who hides the word of God under the love of this transitory life, and of carnal allurements, covers his candle with a bushel or a bed. But he puts his light on a candlestick, who employs his body in the ministry of the word of God; therefore under these words He typically teaches them a figure of preaching. Wherefore it goes on, For there is nothing hidden, which shall not be revealed, nor is there any thing made secret, which shall not come abroad. As if He said, Be not ashamed of the Gospel, but amidst the darkness of persecution raise the light of the word of God upon the candlestick of your body, keeping fixedly in your mind that day, when the Lord will throw light upon the hidden places of darkness, for then everlasting praise awaits you, and everlasting punishment your adversaries.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he said to them: "Is a lamp brought in to be put under a basket, or under a bed, and not to be set on a stand? For there is nothing hidden except to be made manifest; nor is anything secret except to come …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And he said, Is a candle - As if he had said, I explain these things to you, I give you this light, not to conceal, but to impart it to others. And if I conceal any thing from you now, it is only that it may be more effectually manifested hereafter.
And he said unto them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

All Christians, as they have received the gift, must minister the same. Gifts and graces make a man as a candle; the candle of the Lord ( Prov. xx. 27 ), lighted by the Father of lights; the most eminent are but candles, poor lights, compared with the Sun of righteousness.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And he said unto them, Is a candle--or "lamp" brought to be put under a bushel, or under a bed? and not to be set on a candlestick?--"that they which enter in may see the light" (Lu 8:16). See on Mt 5:15, of which this is nearly a repetition.
These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others .
These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others . A candle is not lighted in order to be hidden and concealed, but to be set on a candlestick and used. Religious light is not given to a man for himself alone, but for the benefit of others. We are to try to spread and diffuse our knowledge. We are to display to others the precious treasure that we have found; and persuade them to seek it for themselves. We are to tell them of the good news that we have heard, and endeavor to make them believe and value it themselves. We shall all have to give account of our use of knowledge one day. The books of God in the day of judgment will show what we have done. If we have buried our talent in the earth — if we have been content with a lazy, idle, do-nothing Christianity, and cared nothing what happened to others, so long as we went to heaven ourselves — there will be a fearful exposure at last — "There is nothing hidden, which shall not be manifested." It becomes all Christians to lay these things to heart. It is high time that the old tradition, that the clergy alone ought to teach and spread religious knowledge, should be exploded and cast aside forever. To do good and diffuse light is a duty for which all members of Christ's Church are responsible, whether ministers or laymen. Neighbors ought to tell neighbors, if they have found an unfailing remedy in time of plague.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Is a candle - put under a bushel! - The design of my preaching is to enlighten men; my parables not being designed to hide the truth, but to make it more manifest.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:15

    Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.

    it leads to

    • Luke 11:33

      No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

      Reached by 2 separate paths from here.

    • Luke 8:16

      No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

    • Numbers 8:2

      “Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”

    • Exodus 25:37

      Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it.

  • Through

    Luke 11:33

    No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

    it leads to

    • Mark 4:21–22

      Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?

      Reached by 2 separate paths from here.

    • Luke 8:16–17

      No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

    • John 12:46

      I have come into the world as a light, so that no one who believes in Me should remain in darkness.

  • Through

    Luke 8:16

    No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

    it leads to

    • Matthew 5:15–16

      Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.

      Reached by 2 separate paths from here.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Clement of Alexandria, The Stromata Book 1; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Tertullian, On the Apparel of Women Book II; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.