Matthew 20:19

And they shall deliver him to the Gentiles, because the Jews delivered him into the hands of the Gentiles. Hence Pilate said: your own nation and your chief priests have delivered you to me. And he touches on three things that they did to him, …

Our Redeemer, foreseeing that the souls of the disciples would be troubled by His passion, foretold to them long beforehand both the suffering of that same passion and the glory of His resurrection, so that when they saw Him dying, as had been predicted, they would not doubt that He would also rise again. But because the disciples, still carnal, were by no means able to grasp the words of the mystery, a miracle is performed. Before their eyes a blind man receives light, so that those who could not grasp the words of the heavenly mystery might be strengthened in faith by heavenly deeds.

And shall deliver him to the Gentiles,.... To Pilate, an Heathen governor, and to the Roman officers and soldiers under him; see Joh 18:

Christ suffered from the malice both of Jews and Gentiles, because he was to suffer for the salvation both of Jews and Gentiles; both had a hand in his death, because he was to reconcile both by his cross, Eph. ii. Here, as before, he annexes the mention of his resurrection and his glory to that of his death and sufferings;

Deliver him to the Gentiles to mock - This was done by Herod and his Roman soldiers. See Luk 23:11. To scourge, and to crucify - This was done by Pilate, the Roman governor. The punishment of the cross was Roman not Jewish; but the chief priests condemned him to it, and the Romans executed the sentence. How little did they know that they were, by this process, jointly offering up that sacrifice which was to make an atonement for the Gentiles and for the Jews; an atonement for the sin of the whole world?

You have this same story in Matthew, Mark and Luke, a little differently told, as would naturally be the case when the information came from three different observers. It will be to our edification to put the three accounts together, so as to get a complete view of the incident, for each Evangelist mentions something omitted by the others. Our Lord firmly resolved to go to Jerusalem about a fortnight before the Passover, with the view of becoming, Himself, the Lamb of God's Passover.

The first thing that we should notice in these verses is the clear announcement which the Lord Jesus Christ makes of his own approaching death. For the third time we find him telling his disciples the astounding truth that he, their wonder-working Master, must soon suffer and die. The Lord Jesus knew from the beginning all that was before him.

The first thing that we should notice in these verses is the clear announcement which the Lord Jesus Christ makes of his own approaching death. For the third time we find him telling his disciples the astounding truth that he, their wonder-working Master, must soon suffer and die. The Lord Jesus knew from the beginning all that was before him. The treachery of Judas Iscariot, the fierce persecution of chief priests and scribes, the unjust judgment, the delivery to Pontius Pilate, the mocking, the scourging, the crown of thorns, the cross, the hanging between two malefactors, the nails, the spear— all all were spread before his mind like a picture. How great an aggravation of suffering foreknowledge is those know well who have lived in the prospect of some fearful surgical operation! Yet none of these things moved our Lord. He says, “I was not rebellious; neither turned away back. I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting” ( Isaiah 50:5–6 ). He saw Calvary in the distance all his life through, and yet walked calmly up to it without turning to the right hand or to the left. Surely there never was sorrow like unto his sorrow, or love like his love. The Lord Jesus was a voluntary sufferer. When he died on the cross, it was not because he had not power to prevent it. He suffered intentionally, deliberately, and of his own free will ( John 10:18 ). He knew that without shedding of his blood there could be no remission of man’s sin; he knew that he was the Lamb of God, who must die to take away the sin of the world; he knew that his death was the appointed sacrifice which must be offered up to make reconciliation for iniquity. Knowing all this, he went willingly to the cross: his heart was set on finishing the mighty work he came into the world to do.

You have this same story in Matthew, Mark and Luke, a little differently told, as would naturally be the case when the information came from three different observers. It will be to our edification to put the three accounts together, so as to get a complete view of the incident, for each Evangelist mentions something omitted by the others. Our Lord firmly resolved to go to Jerusalem about a fortnight before the Passover, with the view of becoming, Himself, the Lamb of God's Passover. He had frequently left Jerusalem when His life had been in danger because His time was not yet come and He, thus, set us the example of not willfully running into danger, or braving it with foolhardiness. But now that He felt that the hour of His s Sacrifice was near at hand, He did not hesitate, or seek to avoid it, but He resolutely set out to meet His sufferings and His death. When He was in the highway that led to Jerusalem, He marched in front of the little band of His disciples with so vigorous and bold a step—and with such a calm, determined air of heroism upon Him, that His followers were filled with astonishment (Mark 10:52). Here are the very words—"And they were in the way going up to Jerusalem; and Jesus went before them; and they were amazed, and as they followed they were afraid." Knowing that, according to His own account, He was going to suffering and death and, being well assured, from their own observation, that He was about to encounter the most furious opposition, they were amazed at His dauntless courage and wondered what made Him so resolved! We also read that "they were afraid," afraid for themselves, in a measure, but most of all afraid for Him.