Skip to content
mannafest.faith

Matthew 14:23

in Matthew 14

After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,

BSB

The same verse in ASV and KJV

ASV

And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.

KJV

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

This verse in Matthew 14

Commentary

6 notes on this verse

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

That He withdraws to pray alone, you should refer not to Him who fed five thousand on five loaves, but to Him who on hearing of the death of John withdrew into the desert; not that we would separate the Lord's person into two parts, but that His actions are divided between the God and the man. Also He ascends into the mountain alone because the multitude cannot follow Him aloft, until He has instructed it by the shore of the sea.

This site's exposition

constrained his disciples

on Matthew 14:22-23

Jesus straightway constrained his disciples to get into a ship, and John 6:15 explains the urgency Matthew leaves unstated here, the crowd meant to come and take him by force to make him a king, a popular acclaim built on bread rather than on who he was that he had to break up immediately. He went up into a mountain apart to pray, alone at last after a day that began in grief and ended in a miracle, the bench reading his need for solitary prayer as no mere example for disciples but as his own regular practice under the weight of public demand.

The record, by era

The Puritans and the Awakening2 voices
And when he had sent the multitudes away,.... Had ordered them at least to go away; for, it seems, according to Joh 6:22 that they did not in general disperse: there was a large body of them that continued upon the spot all night, expecting his return; in which being disappointed, they took shipping, and came to Capernaum. He went up into a mountain apart to pray; perhaps the same he went up to before, and from whence he came down, Joh 6:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That he was alone at prayer; that was his business in this solitude, to pray. Though Christ, as God, was Lord of all, and was prayed to, yet Christ, as Man, had the form of a servant, of a beggar, and prayed. Christ has herein set before us an example of secret prayer, and the performance of it secretly, according to the rule he gave, ch. vi.
The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He went up into a mountain apart, to pray - He whom God has employed in a work of mercy had need to return, by prayer, as speedily, to his Maker, as he can, lest he should be tempted to value himself on account of that in which he has no merit - for the good that is done upon earth, the Lord doth it alone. Some make this part of our Lord’s conduct emblematic of the spirit and practice of prayer, and observe that the proper dispositions and circumstances for praying well are: 1. Retirement from the world.

on Matthew 14:22-36

The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in his best disciples, are beautifully illustrated. We learn in the first place, from this miracle what absolute dominion our Saviour has over all created things. We see him “walking on the sea,” as if it was dry land.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 6:6

    But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

    it leads to

    • 2 Kings 4:33

      So he went in, closed the door behind the two of them, and prayed to the LORD.

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • Acts 9:40

      Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.

    • Isaiah 26:20

      Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed.

  • Through

    Luke 6:12

    In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

    it leads to

    • Mark 1:35

      Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.

      Reached by 2 separate paths from here.

    • Matthew 6:6

      But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

      Reached by 2 separate paths from here.

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

Where this verse is studied

About Matthew

Jesus Walking on the Sea — Gustave Doré (engraving), public domain
Jesus Walking on the Sea — Gustave Doré (engraving), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.