Matthew 14:17
in Matthew 14“We have here only five loaves of bread and two fish,” they answered.
BSB
The same verse in ASV and KJV ▾
ASV
And they say unto him, We have here but five loaves, and two fishes.
KJV
And they say unto him, We have here but five loaves, and two fishes.
⋯
This verse in Matthew 14
Commentary
14 notes on this verse(Verse 17) They replied to him: We have here only five loaves and two fish. In another Gospel, we read: There is a certain boy here who has five loaves (John 6:9) ; which seems to me to signify Moses: But two fish, either we understand both Testaments, or because the even number is referred to the Law. Therefore, the apostles before the passion of the Savior and the radiance of the shining Gospel had only five loaves and two little fish, which were moving in salty waters and in the waves of the sea.
This site's exposition
buy themselves victuals
on Matthew 14:15-18
The disciples' proposal that the people go into the villages and buy themselves victuals is the ordinary, reasonable solution, and Jesus refuses it outright, they need not depart, give ye them to eat. The bench reads the disciples' answer, we have here but five loaves, and two fishes, as an honest accounting meant to prove the impossibility of his command, and his reply, bring them hither to me, as the whole point of the miracle about to follow: not that the need was small, but that whatever is placed in his hands becomes sufficient.
The record, by era
The Church Fathers5 voices
But the Lord answered, They have no need to go, showing that those whom He heals have no need of the food of mercenary doctrine, and have no necessity to return to Judæa to buy food; and He commands the Apostles that they give them food. Did He not know then that there was nothing to give them? But there was a complete series of types to be set forth; for as yet it was not given the Apostles to make and minister the heavenly bread, the food of eternal life; and their answer thus belongs to the chain of spiritual interpretation; they were as yet confined to the five loaves, that is, the five books of the Law, and the two fishes, that is, the preaching of the Prophets and of John.
These therefore the Apostles first set forth, because they were yet in these things; and from these things the preaching of the Gospel grows to its more abundant strength and virtue. Then the people is commanded to sit down upon the grass, as no longer lying upon the ground, but resting upon the Law, each one reposing upon the fruit of his own works as upon the grass of the earth.
When the disciples advised that the crowds be sent away into the neighboring villages to buy food, he answered, "They do not need to go away." This signaled that these people whom he healed with the food of teaching, teaching that was not for sale, had no need to go back to Judea and buy food. He ordered the apostles to give them something to eat.But was Jesus unaware there was nothing to give? Did he not know the disciples possessed a limited amount of food? He could read their minds, so he knew. We are invited to explain things by reasoning according to types. It was not yet granted to the apostles to make and administer heavenly bread for the food of eternal life. Yet their response reflected an ordered reasoning about types: they had only five loaves and two fish. This means that up to then they depended on five loaves—that is, the five books of the law. And two fish nourished them—that is, the preaching of the prophets and of John. For in the works of the law there was life just as there is life from bread, but the preaching of John and the prophets restored hope to human life by virtue of water. Therefore the apostles offered these things first, because that was the level of their understanding at the time. From these modest beginnings the preaching of the gospel has proceeded from them, from these same apostles, until it has grown into an immense power.
Wherein He calls the Apostles to breaking of bread, that the greatness of the miracle might be more evident by their testimony that they had none.
A commentator
John ChrysostomHomily on the Gospel of Matthew 49 · Written in the 5th century.
proposed
But He is about to feed them also. And He doth not this of Himself, but waits to be entreated; on every occasion, as I have said, maintaining this rule, not to spring onward to His miracles, preventing them, but upon some call. And why did none of the multitude come near and speak for them? They reverenced Him exceedingly, and felt not even their hunger, through their longing to stay with Him. Neither indeed do His disciples, when they were come to Him, say, "Feed them;" for as yet they were rather in an imperfect state; but what? "And when it was evening," it is said, "His disciples came to Him, saying, This is a desert place, and the time is now passed; send the multitude away, that they may go and buy themselves victuals." For if even after the miracle they forgot what had been done, and after the baskets, supposed Him to be speaking of loaves, when He gave the name of "leaven" to the doctrine of the Pharisees; much less, when they had never yet had experience of such a miracle, would they have expected any such thing. And yet He had made a beginning by actually healing many sick; but nevertheless, not even from this did they expect the miracle of the loaves; so imperfect were they as yet. But mark thou, I pray, the Teacher's skill, how distinctly He summons them on towards believing. For He said not at once, "I feed them;" which indeed would not have been easily received; but what? "But Jesus," so it is written, "said unto them, They need not depart; give ye them to eat." He said not, "I give them," but, "Give ye them;" for as yet their regard to Him was as to a man. […]
7 more voices on this verse
The Medieval Church3 voices
"Bring the loaves here to Me. Though it be evening, I Who created the hours am here. Though it be a deserted place, it is I Who giveth food to all flesh." We learn from this that we must spend in hospitality even the little …
Or, by the two fishes we may understand the Prophets, and the Psalms, for the whole of the Old Testament was comprehended in these three, the Law, the Prophets, and the Psalms.
There follows the quantity of food: they answered him: we have nothing here but five loaves and two fishes. From this we can note that the apostles were so devoted to the word of God that they did not even care about seeking food. Rom. …
The Puritans and the Awakening1 voice
And they say unto him,....
The Nineteenth Century3 voices
As was Christ, my Brethren, when in this world, so are we also. Such, indeed, is our calling of God. As Jesus was "the true light which lights every man that comes into the world," so He says to His disciples, "You are the light of the world." How memorable are those words of our Lord—"As You, Father, have sent Me into the world, even so have I also sent them into the world!" And how weighty are those expressions of the Apostle—"We pray you in Christ's place." "We then, as workers together with Him!"
As was Christ, my Brethren, when in this world, so are we also. Such, indeed, is our calling of God. As Jesus was "the true light which lights every man that comes into the world," so He says to His disciples, "You are the light of the world." How memorable are those words of our Lord—"As You, Father, have sent Me into the world, even so have I also sent them into the world!" And how weighty are those expressions of the Apostle—"We pray you in Christ's place." "We then, as workers together with Him!" There is something more than an interesting parallel that I want you to observe. A rich allegory appears to be couched in the simple record of the Evangelists. The history of Christ is in type a history of His Church. A skillful reader would soon think this matter out. You will remember how Christ's Church was wrapped in swaddling bands at the first, how she was laid in the manger of obscurity, how her life was conspired against by heathen kings. You will remember her Baptism of the Holy Spirit, her trials and her temptations in the wilderness. The life of Christ afterwards will soon be thought out by you as shadowing forth a picture of the career of the Church. There is scarcely any point in the entire history of Jesus, from the manger at Bethlehem to the garden of Geth-semane, which is not, besides its personal narrative, a typical and pictorial history of His Church. Thus the Lord has been pleased to bequeath to His Church a great example written in His own holy life. As He raised the dead, so is she to do it through His Spirit that dwells in her. As He healed the sick, so is she to carry on a great healing ministry throughout the world.
We have here but five loaves and two fishes - When we are deeply conscious of our own necessities, we shall be led to depend on Jesus with a firmer faith. God often permits his servants to be brought low, that they may have repeated opportunities of proving the kindness and mercy of their gracious Lord and Master.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| λέγουσιν | legousin | they say | G3004 → | 1325 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| οὐκ | ouk | Not | G3756 → | 1664 times |
| ἔχομεν | echomen | we have | G2192 → | 707 times |
| ὧδε | hode | here | G5602 → | 61 times |
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | except | G3361 → | 1066 times |
| πέντε | pente | five | G4002 → | 38 times |
| ἄρτους | artous | loaves | G740 → | 97 times |
| καὶ | kai | and | G2532 → | 9120 times |
| δύο | duo | two | G1417 → | 133 times |
| ἰχθύας. | ichthuas | fish. | G2486 → | 20 times |
οἱ<the>
hoiG3588 →19766 times
δὲAnd
deG1161 →2765 times
λέγουσινthey say
legousinG3004 →1325 times
αὐτῷ·to Him;
autoG846 →5565 times
οὐκNot
oukG3756 →1664 times
ἔχομενwe have
echomenG2192 →707 times
ὧδεhere
hodeG5602 →61 times
εἰonly
eiG1487 →508 times
μὴexcept
meG3361 →1066 times
πέντεfive
penteG4002 →38 times
ἄρτουςloaves
artousG740 →97 times
καὶand
kaiG2532 →9120 times
δύοtwo
duoG1417 →133 times
ἰχθύας.fish.
ichthuasG2486 →20 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 9:13But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
it leads to
- Proverbs 11:24–25
One gives freely, yet gains even more; another withholds what is right, only to become poor.
- John 6:5–9
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”
- 2 Kings 4:42–43
Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.
- Mark 6:37–38
But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”
- Matthew 14:16–17
“They do not need to go away,” Jesus replied. “You give them something to eat.”
- Proverbs 11:24–25
Where this verse is studied
On this page
Studies4
About Matthew

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 453: “Compassion For The Multitude” (lightly modernized text, CCEL edition); Hilary of Poitiers, Catena Aurea by Aquinas; Hilary of Poitiers, Commentary on Matthew 14.10; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
